Complete Works of William Faulkner

by William Faulkner

  “Yao,” Berry said.

  Moketubbe had not moved. His eyes were closed; upon his supine monstrous shape there was a colossal inertia, something profoundly immobile, beyond and impervious to flesh. They watched his face, squatting.

  “When thy father was newly the Man, this happened,” Basket said. “And it was Issetibbeha who brought back the slave to where his father waited to enter the earth.” Moketubbe’s face had not moved, his eyes had not moved. After a while Basket said, “Remove the shoes.”

  The stripling removed the shoes. Moketubbe began to pant, his bare chest moving deep, as though he were rising from beyond his unfathomed flesh back into life, like up from the water, the sea. But his eyes had not opened yet.

  Berry said, “He will lead the hunt.”

  “Yao,” Basket said. “He is the Man. He will lead the hunt.”

  IV

  All that day the Negro, Issetibbeha’s body servant, hidden in the barn, watched Issetibbeha’s dying. He was forty, a Guinea man. He had a flat nose, a close, small head; the inside corners of his eyes showed red a little, and his prominent gums were a pale bluish red above his square, broad teeth. He had been taken at fourteen by a trader off Kamerun, before his teeth had been filed. He had been Issetibbeha’s body servant for twenty-three years.

  On the day before, the day on which Issetibbeha lay sick, he returned to the quarters at dusk. In that unhurried hour the smoke of the cooking fires blew slowly across the street from door to door, carrying into the opposite one the smell of the identical meat and bread. The women tended them; the men were gathered at the head of the lane, watching him as he came down the slope from the house, putting his naked feet down carefully in a strange dusk. To the waiting men his eyeballs were a little luminous.

  “Issetibbeha is not dead yet,” the headman said.

  “Not dead,” the body servant said. “Who not dead?”

  In the dusk they had faces like his, the different ages, the thoughts sealed inscrutable behind faces like the death masks of apes. The smell of the fires, the cooking, blew sharp and slow across the strange dusk, as from another world, above the lane and the pickaninnies naked in the dust.

  “If he lives past sundown, he will live until daybreak,” one said.

  “Who says?”

  “Talk says.”

  “Yao. Talk says. We know but one thing.” They looked at the body servant as he stood among them, his eyeballs a little luminous. He was breathing slow and deep. His chest was bare; he was sweating a little. “He knows. He knows it.”

  “Let us let the drums talk.”

  “Yao. Let the drums tell it.”

  The drums began after dark. They kept them hidden in the creek bottom. They were made of hollowed cypress knees, and the Negroes kept them hidden; why, none knew. They were buried in the mud on the bank of a slough; a lad of fourteen guarded them. He was undersized, and a mute; he squatted in the mud there all day, clouded over with mosquitoes, naked save for the mud with which he coated himself against the mosquitoes, and about his neck a fiber bag containing a pig’s rib to which black shreds of flesh still adhered, and two scaly barks on a wire. He slobbered onto his clutched knees, drooling; now and then Indians came noiselessly out of the bushes behind him and stood there and contemplated him for a while and went away, and he never knew it.

  From the loft of the stable where he lay hidden until dark and after, the Negro could hear the drums. They were three miles away, but he could hear them as though they were in the barn itself below him, thudding and thudding. It was as though he could see the fire too, and the black limbs turning into and out of the flames in copper gleams. Only there would be no fire. There would be no more light there than where he lay in the dusty loft, with the whispering arpeggios of rat feet along the warm and immemorial ax-squared rafters. The only fire there would be the smudge against mosquitoes where the women with nursing children crouched, their heavy sluggish breasts nippled full and smooth into the mouths of men children; contemplative, oblivious of the drumming, since a fire would signify life.

  There was a fire in the steamboat, where Issetibbeha lay dying among his wives, beneath the lashed girandoles and the suspended bed. He could see the smoke, and just before sunset he saw the doctor come out, in a waistcoat made of skunk skins, and set fire to two clay-daubed sticks at the bows of the boat deck. “So he is not dead yet,” the Negro said into the whispering gloom of the loft, answering himself; he could hear the two voices, himself and himself:

  “Who not dead?”

  “You are dead.”

  “Yao, I am dead,” he said quietly. He wished to be where the drums were. He imagined himself springing out of the bushes, leaping among the drums on his bare, lean, greasy, invisible limbs. But he could not do that, because man leaped past life, into where death was; he dashed into death and did not die, because when death took a man, it took him just this side of the end of living. It was when death overran him from behind, still in life. The thin whisper of rat feet died in fainting gusts along the rafters. Once he had eaten rat. He was a boy then, but just come to America. They had lived ninety days in a three-foot-high ‘tween-deck in tropic latitudes, hearing from topside the drunken New England captain intoning aloud from a book which he did not recognize for ten years afterward to be the Bible. Squatting in the stable so, he had watched the rat, civilized, by association with man reft of its inherent cunning of limb and eye; he had caught it without difficulty, with scarce a movement of his hand, and he ate it slowly, wondering how any of the rats had escaped so long. At that time he was still wearing the single white garment which the trader, a deacon in the Unitarian church, had given him, and he spoke then only his native tongue.

  He was naked now, save for a pair of dungaree pants bought by Indians from white men, and an amulet slung on a thong about his hips. The amulet consisted of one half of a mother-of-pearl lorgnon which Issetibbeha had brought back from Paris, and the skull of a cottonmouth moccasin. He had killed the snake himself and eaten it, save the poison head. He lay in the loft, watching the house, the steamboat, listening to the drums, thinking of himself among the drums.

  He lay there all night. The next morning he saw the doctor come out, in his skunk vest, and get on his mule and ride away, and he became quite still and watched the final dust from beneath the mule’s delicate feet die away, and then he found that he was still breathing and it seemed strange to him that he still breathed air, still needed air. Then he lay and watched quietly, waiting to move, his eyeballs a little luminous, but with a quiet light, and his breathing light and regular, and saw Louis Berry come out and look at the sky. It was good light then, and already five Indians squatted in their Sunday clothes along the steamboat deck; by noon there were twenty-five there. That afternoon they dug the trench in which the meat would be baked, and the yams; by that time there were almost a hundred guests — decorous, quiet, patient in their stiff European finery — and he watched Berry lead Issetibbeha’s mare from the stable and tie her to a tree, and then he watched Berry emerge from the house with the old hound which lay beside Issetibbeha’s chair. He tied the hound to the tree too, and it sat there, looking gravely about at the faces. Then it began to howl. It was still howling at sundown, when the Negro climbed down the back wall of the barn and entered the spring branch, where it was already dusk. He began to run then. He could hear the hound howling behind him, and near the spring, already running, he passed another Negro. The two men, the one motionless and the other running, looked for an instant at each other as though across an actual boundary between two different worlds. He ran on into full darkness, mouth closed, fists doubled, his broad nostrils bellowing steadily.

  He ran on in the darkness. He knew the country well, because he had hunted it often with Issetibbeha, following on his mule the course of the fox or the cat beside Issetibbeha’s mare; he knew it as well as did the men who would pursue him. He saw them for the first time shortly before sunset of the second day. He had run thirty miles then,
up the creek bottom, before doubling back; lying in a pawpaw thicket he saw the pursuit for the first time. There were two of them, in shirts and straw hats, carrying their neatly rolled trousers under their arms, and they had no weapons. They were middle-aged, paunchy, and they could not have moved very fast anyway; it would be twelve hours before they could return to where he lay watching them. “So I will have until midnight to rest,” he said. He was near enough to the plantation to smell the cooking fires, and he thought how he ought to be hungry, since he had not eaten in thirty hours. “But it is more important to rest,” he told himself. He continued to tell himself that, lying in the pawpaw thicket, because the effort of resting, the need and the haste to rest, made his heart thud the same as the running had done. It was as though he had forgot how to rest, as though the six hours were not long enough to do it in, to remember again how to do it.

  As soon as dark came he moved again. He had thought to keep going steadily and quietly through the night, since there was nowhere for him to go, but as soon as he moved he began to run at top speed, breasting his panting chest, his broad-flaring nostrils through the choked and whipping darkness. He ran for an hour, lost by then, without direction, when suddenly he stopped, and after a time his thudding heart unraveled from the sound of the drums. By the sound they were not two miles away; he followed the sound until he could smell the smudge fire and taste the acrid smoke. When he stood among them the drums did not cease; only the headman came to him where he stood in the drifting smudge, panting, his nostrils flaring and pulsing, the hushed glare of his ceaseless eyeballs in his mud-daubed face as though they were worked from lungs.

  “We have expected thee,” the headman said. “Go, now.”

  “Go?”

  “Eat, and go. The dead may not consort with the living; thou knowest that.”

  “Yao. I know that.” They did not look at one another. The drums had not ceased.

  “Wilt thou eat?” the headman said.

  “I am not hungry. I caught a rabbit this afternoon, and ate while I lay hidden.”

  “Take some cooked meat with thee, then.”

  He accepted the cooked meat, wrapped in leaves, and entered the creek bottom again; after a while the sound of the drums ceased. He walked steadily until daybreak. “I have twelve hours,” he said. “Maybe more, since the trail was followed by night.” He squatted and ate the meat and wiped his hands on his thighs. Then he rose and removed the dungaree pants and squatted again beside a slough and coated himself with mud — face, arms, body and legs — and squatted again, clasping his knees, his head bowed. When it was light enough to see, he moved back into the swamp and squatted again and went to sleep so. He did not dream at all. It was well that he moved, for, waking suddenly in broad daylight and the high sun, he saw the two Indians. They still carried their neatly rolled trousers; they stood opposite the place where he lay hidden, paunchy, thick, soft-looking, a little ludicrous in their straw hats and shirt tails.

  “This is wearying work,” one said.

  “I’d rather be at home in the shade myself,” the other said. “But there is the Man waiting at the door to the earth.”

  “Yao.” They looked quietly about; stooping, one of them removed from his shirt tail a clot of cockleburs. “Damn that Negro,” he said.

  “Yao. When have they ever been anything but a trial and a care to us?”

  In the early afternoon, from the top of a tree, the Negro looked down into the plantation. He could see Issetibbeha’s body in a hammock between the two trees where the horse and the dog were tethered, and the concourse about the steamboat was filled with wagons and horses and mules, with carts and saddle-horses, while in bright clumps the women and the smaller children and the old men squatted about the long trench where the smoke from the barbecuing meat blew slow and thick. The men and the big boys would all be down there in the creek bottom behind him, on the trail, their Sunday clothes rolled carefully up and wedged into tree crotches. There was a clump of men near the door to the house, to the saloon of the steamboat, though, and he watched them, and after a while he saw them bring Moketubbe out in a litter made of buckskin and persimmon poles; high hidden in his leafed nook the Negro, the quarry, looked quietly down upon his irrevocable doom with an expression as profound as Moketubbe’s own. “Yao,” he said quietly. “He will go then. That man whose body has been dead for fifteen years, he will go also.”

  In the middle of the afternoon he came face to face with an Indian. They were both on a footlog across a slough — the Negro gaunt, lean, hard, tireless and desperate; the Indian thick, soft-looking, the apparent embodiment of the ultimate and the supreme reluctance and inertia. The Indian made no move, no sound; he stood on the log and watched the Negro plunge into the slough and swim ashore and crash away into the undergrowth.

  Just before sunset he lay behind a down log. Up the log in slow procession moved a line of ants. He caught them and ate them slowly, with a kind of detachment, like that of a dinner guest eating salted nuts from a dish. They too had a salt taste, engendering a salivary reaction out of all proportion. He ate them slowly, watching the unbroken line move up the log and into oblivious doom with a steady and terrific undeviation. He had eaten nothing else all day; in his caked mud mask his eyes rolled in reddened rims. At sunset, creeping along the creek bank toward where he had spotted a frog, a cottonmouth moccasin slashed him suddenly across the forearm with a thick, sluggish blow. It struck clumsily, leaving two long slashes across his arm like two razor slashes, and half sprawled with its own momentum and rage, it appeared for the moment utterly helpless with its own awkwardness and choleric anger. “Olé, grandfather,” the Negro said. He touched its head and watched it slash him again across his arm, and again, with thick, raking, awkward blows. “It’s that I do not wish to die,” he said. Then he said it again— “It’s that I do not wish to die” — in a quiet tone, of slow and low amaze, as though it were something that, until the words had said themselves, he found that he had not known, or had not known the depth and extent of his desire.

  V

  Moketubbe took the slippers with him. He could not wear them very long while in motion, not even in the litter where he was slung reclining, so they rested upon a square of fawnskin upon his lap — the cracked, frail slippers a little shapeless now, with their scaled patent-leather surfaces and buckleless tongues and scarlet heels, lying upon the supine obese shape just barely alive, carried through swamp and brier by swinging relays of men who bore steadily all day long the crime and its object, on the business of the slain. To Moketubbe it must have been as though, himself immortal, he were being carried rapidly through hell by doomed spirits which, alive, had contemplated his disaster, and, dead, were oblivious partners to his damnation.

  After resting for a while, the litter propped in the center of the squatting circle and Moketubbe motionless in it, with closed eyes and his face at once peaceful for the instant and filled with inescapable foreknowledge, he could wear the slippers for a while. The stripling put them on him, forcing his big, tender, dropsical feet into them; whereupon into his face came again that expression tragic, passive and profoundly attentive, which dyspeptics wear. Then they went on. He made no move, no sound, inert in the rhythmic litter out of some reserve of inertia, or maybe of some kingly virtue such as courage or fortitude. After a time they set the litter down and looked at him, at the yellow face like that of an idol, beaded over with sweat. Then Three Basket or Had-Two-Fathers would say: “Take them off. Honor has been served.” They would remove the shoes. Moketubbe’s face would not alter, but only then would his breathing become perceptible, going in and out of his pale lips with a faint ah-ah-ah sound, and they would squat again while the couriers and the runners came up.

  “Not yet?”

  “Not yet. He is going east. By sunset he will reach Mouth of Tippah. Then he will turn back. We may take him tomorrow.”

  “Let us hope so. It will not be too soon.”

  “Yao. It has been three da
ys now.”

  “When Doom died, it took only three days.”

  “But that was an old man. This one is young.”

  “Yao. A good race. If he is taken tomorrow, I will win a horse.”

  “May you win it.”

  “Yao. This work is not pleasant.”

  That was the day on which the food gave out at the plantation. The guests returned home and came back the next day with more food, enough for a week longer. On that day Issetibbeha began to smell; they could smell him for a long way up and down the bottom when it got hot toward noon and the wind blew. But they didn’t capture the Negro on that day, nor on the next. It was about dusk on the sixth day when the couriers came up to the litter; they had found blood. “He has injured himself.”

  “Not bad, I hope,” Basket said. “We cannot send with Issetibbeha one who will be of no service to him.”

  “Nor whom Issetibbeha himself will have to nurse and care for,” Berry said.

  “We do not know,” the courier said. “He has hidden himself. He has crept back into the swamp. We have left pickets.”

  They trotted with the litter now. The place where the Negro had crept into the swamp was an hour away. In the hurry and excitement they had forgotten that Moketubbe still wore the slippers; when they reached the place Moketubbe had fainted. They removed the slippers and brought him to.

  With dark, they formed a circle about the swamp. They squatted, clouded over with gnats and mosquitoes; the evening star burned low and close down the west, and the constellations began to wheel overhead. “We will give him time,” they said. “Tomorrow is just another name for today.”

  “Yao. Let him have time.” Then they ceased, and gazed as one into the darkness where the swamp lay. After a while the noise ceased, and soon the courier came out of the darkness.

  “He tried to break out.”

  “But you turned him back?”

  “He turned back. We feared for a moment, the three of us. We could smell him creeping in the darkness, and we could smell something else, which we did not know. That was why we feared, until he told us. He said to slay him there, since it would be dark and he would not have to see the face when it came. But it was not that which we smelled; he told us what it was. A snake had struck him. That was two days ago. The arm swelled, and it smelled bad. But it was not that which we smelled then, because the swelling had gone down and his arm was no larger than that of a child. He showed us. We felt the arm, all of us did; it was no larger than that of a child. He said to give him a hatchet so he could chop the arm off. But tomorrow is today also.”