Hearing the words of the great-souled Sugriva, Raghava playfully raised Dundubhi’s skeleton with his big toe. Raising it, the mighty-armed one flung it ten yojanas away. Seeing that the skeleton had been flung away, with Lakshmana standing in front, Sugriva again spoke words that were full of import. ‘O friend! When he had hurled the body away earlier, it was wet,64 full of flesh and fresh. O Raghava! Without flesh, it is light now, in a state like that of grass. I am not yet capable of knowing whether your strength is superior to his.’
Chapter 4(12)
Hearing the words spoken by Sugriva, to instil confidence in him, the immensely energetic Rama picked up his bow. The one who bestows honours seized his bow and a terrible arrow. He shot it in the direction of the sala trees and the twang of the bowstring made the directions reverberate. The arrow, polished with gold, was released powerfully. It penetrated the seven sala trees, the slope of the mountain and then entered the ground. In an instant, the extremely swift arrow penetrated the nether regions, quickly emerged again and returned to its own quiver. On seeing that it had pierced through the seven sala trees, the bull among apes was supremely astounded at the force of Rama’s arrow. With his ornaments dangling, he lowered his head down on the ground. Sugriva was extremely delighted and joined his hands in salutation before Raghava. Rejoicing, he spoke these words to Rama, who knew about dharma, was learned in all the weapons and was the best among brave ones, standing right in front of him. ‘O bull among men! O lord! Using your arrows, in a battle, you are capable of slaying all the gods, with Indra, not to speak of Vali. O Kakutstha! You are the one who has shattered the seven giant sala trees, the mountain and the earth with a single arrow. Who is capable of standing before you in a battle? My sorrow has been dispelled now and I am filled with great joy. I have gained a well-wisher who is the great Indra and Varuna’s equal. O Kakutstha! I am joining my hands in supplication. I have an enemy in the form of a brother. To bring pleasure to me today, please kill Vali.’
At this, Rama embraced Sugriva, who was pleasant in appearance. The immensely wise one replied in words that had Lakshmana’s approval. ‘With you in front, let us quickly go to Kishkindha. O Sugriva! Having gone there, challenge Vali, who is a brother only in name.’ All of them swiftly went to Kishkindha, Vali’s city. They remained in the dense forest and hid themselves behind the trees. Sugriva girded his loins and roared terribly, challenging Vali. The force of his roar seemed to shatter the sky. Hearing his brother’s roar, the immensely strong Vali was enraged. He angrily emerged, like a sun that was about to set.65
There was a tumultuous clash between Vali and Sugriva. It was like an encounter in the sky between two terrible planets, Mercury and Mars. Senseless with anger, the two brothers struck each other in the encounter, using palms and fists that were like the vajra. With a bow in his hand, Rama looked at both of them. Both the brave ones were like the gods, the two Ashvins, and were exactly like each other in appearance.66 Until Raghava could distinguish Sugriva from Vali, he could not make up his mind to release an arrow that would bring an end to life. Meanwhile, Sugriva could not see his protector, Raghava. He was crushed by Vali and fled to Rishyamuka. He was exhausted. His limbs were smeared with blood. He was suffering from the force of the blows. Chased by an angry Vali, he entered the great forest. Vali was terrified of the curse. Therefore, on seeing him enter the forest, the immensely strong one retreated, saying, ‘You have been saved.’
Raghava and his brother, with Hanumat, went to the forest, where the ape Sugriva was. On seeing Rama arrive, with Lakshmana, Sugriva was ashamed and distressed. He looked towards the ground and said, ‘You showed me your valour and asked me to challenge him. What is it that you have done? I have been devastated by the enemy. O Raghava! At that time, you should have told me the truth, that you would not kill Vali. In that case, I wouldn’t have come here.’ This is what the great-souled Sugriva said, distressed and in a pitiable state. Raghava again addressed him in these words. ‘O Sugriva! O son!67 Listen. Do not yield to anger. There is a reason why I could not release this arrow. O Sugriva! You and Vali were identical to each other in ornaments, garments, size and movements. O ape! I could not find any evident difference in voice, radiance, sight, valour or words. O supreme among apes! I was confused at the similarity of your appearances and could not release this immensely forceful arrow that slays enemies. As soon as I am able to identify Vali in an encounter, I will restrain him with a single arrow and he will writhe on the ground. O lord of the apes! Think of a sign to identify yourself, so that I can recognize you when you are fighting in the duel. O Lakshmana! Uproot this blossoming gajapushpi creeper. O Lakshmana! Hang it around the great-souled Sugriva’s neck. O Lakshmana! The gajapushpi creeper has flowers and is growing on the slope of the mountain. Uproot it and hang it around his neck.’ With that beautiful creeper around his neck, he was radiant. He looked like a rain cloud, garlanded with cranes. His form was resplendent. Assured by Rama’s words, he again went to Kishkindha, ruled by Vali, with Rama.
Chapter 4(13)
With Sugriva, Lakshmana’s elder brother, with dharma in his soul, went to Kishkindha, ruled valiantly by Vali. Rama wielded a giant bow decorated with gold. He grasped arrows that were like the sun, which ensured success in a battle. Ahead of the great-souled Raghava, there were the firm-necked Sugriva and immensely strong Lakshmana. Behind them were the brave Hanumat, Nala, the valiant Nila and the immensely energetic Tara68—the leaders of herds of apes. They glanced at the trees that were bending down because of the burden of flowers and at rivers full of sparkling water, heading towards the ocean. There were caverns, waterfalls and caves in the mountains, the best of summits and valleys that were pleasant to see. There was water that sparkled like lapis lazuli, filled with lotuses, with leaves, buds and stamens. Along the road, they saw beautiful lakes. There were karandavas, herons, swans, vanjulakas, waterfowl, chakravakas and other kinds of birds that were calling. Without any fear from those who roamed around in the forest, they fed on the soft grass and sprouts. Everywhere, they saw deer grazing or standing on the ground. There were terrible wild elephants roaming around alone.69 Decorated with white tusks, they were the enemies of the lakes, because they destroyed the banks. There were many others wandering around in the forest and birds flying in the sky. As they looked at these, they swiftly advanced, following Sugriva’s lead.
While they were quickly proceeding, the descendant of the Raghu lineage saw a grove with a clump of trees. Rama told Sugriva, ‘This clump of trees looks like a cloud in the sky. Indeed, it is like a large mass of clouds in the sky and is circled by plantain trees on the outside. O friend! What is this? My curiosity is great and I wish to know about this. I wish that you should act so as to satisfy my curiosity.’ As they advanced, Sugriva heard the great-souled Raghava’s words. Sugriva told him about the great forest. ‘O Raghava! This extensive hermitage removes all exhaustion. There are gardens and groves, filled with succulent roots and fruits and tasty water. There were sages named saptajanas and they were rigid in their vows. There were seven of them.70 They controlled themselves, with their heads downwards, or lay down in the water. Residing in the forest, they survived only on air, having that only once in seven nights. After one hundred years had passed, those seven went to heaven in their own physical bodies. It is because of their powers that there is a wall of trees all around this place. This hermitage cannot be assailed, even by Indra, the gods and the asuras. The birds avoid this place and so do the others who roam around in the forest. In their confusion, if they enter, they do not return again. The sounds of ornaments can be heard from there, with rhythm and syllables. O Raghava! There are the sounds of singing and the playing of musical instruments. There is a divine fragrance too. The three fires are lit there and the smoke can be seen.71 It circles up around the tops of the trees, thick and red, like the body of a pigeon. O Raghava! Bow down towards them, with dharma in their souls. With your brother, Lakshmana, control yourself and join your hands in salutation. O Rama
! If people bow down to the rishis who had cleansed their souls, nothing inauspicious is ever seen to occur in their bodies.’ At this, with his brother, Lakshmana, Rama joined his hands in salutation in the direction of the great-souled rishis and honoured them. With dharma in his soul, having honoured them, with his brother Lakshmana, Rama proceeded with the ape Sugriva, cheerful in his mind. They proceeded a long distance from the hermitage of the saptajanas and saw the unassailable Kishkindha, ruled over by Vali.
Chapter 4(14)
All of them quickly hurried and reached Kishkindha, ruled over by Vali. They remained in the dense forest, hiding themselves behind the trees. The large-necked Sugriva loved forests. He cast his glance around everywhere in the forest and was filled with great rage. He roared loudly, issuing a challenge for a duel. Surrounded by his friends, he roared like a cloud. He was like a rising sun and his proud stride was like that of a lion. On seeing Rama, who was accomplished in his tasks, Sugriva addressed him in these words. ‘We have reached Kishkindha, Vali’s city. The gates are made out of molten gold and the firm flags are rising up. This extensive place is inhabited by many apes. O brave one! Fulfil the pledge you made earlier about killing Vali. Quickly make it successful, like a creeper whose time has come.’72
Raghava, with dharma in his soul, was thus addressed by Sugriva. The slayer of enemies replied to Sugriva in these words. ‘This gajapushpi is now a sign that you can be identified with. The sun in the sky and the garland of nakshatras are seen to traverse in a contrary direction.73 O ape! Do not be scared. Vali and the enmity will be uprooted today. I will free you with a single arrow that is released in the course of the encounter. O Sugriva! Show me the enemy who is in the form of a brother. Vali will be slain and will writhe around in the dust of the forest. If he returns with his life even after he has come into my line of vision, I will be guilty of a crime and you can then censure me. You have seen how I shattered seven sala trees with an arrow. Know that with that strength, Vali will be killed by me today. O brave one! Even though I have faced hardship, I have never uttered a falsehood earlier. Nor will I ever utter it. I am tied down by my love for dharma. Conquer your fear. I will make the pledge come true, the way Shatakratu uses showers for budding seedlings in a field. Therefore, summon Vali, the wearer of the golden garland. O Sugriva! Make a sound so that the ape emerges. He desires victory. He prides himself on his victories. He has never suffered at your hands. Since he loves fighting, Vali will emerge alone. When he hears brave enemies challenge him to an encounter, he cannot tolerate it, especially in the presence of women. He knows about his own valour.’
Sugriva was golden and tawny in complexion. Hearing Rama’s words, he roared loudly and cruelly, as if he was shattering the sky. The cows were frightened at this sound and lost their radiance. The noble ladies were anxious, as if they were suffering from the sins of a king. Like horses routed in a war, the deer quickly fled. The birds fell down on the ground, like planets that had exhausted their merits. Surya’s son74 thus enhanced his valour and his energy, roaring like the thunder of a mass of clouds. He quickly emitted the roar he was known for. He was like the lord of the rivers, when a wind makes the waves turbulent.
Chapter 4(15)
The intolerant Vali was in his inner quarters and heard the roar of his brother, the great-souled Sugriva. He heard the roar that made all the creatures tremble. On hearing this, in an instant, his intoxication was disturbed, because a great rage intruded on it. With rage all over his limbs, Vali assumed the hue of the evening, when the sun has just lost its radiance and is tinged with red. Vali gnashed his teeth and because of his rage, his complexion assumed that of the fire. He looked like a lake where red lotuses had been uprooted, together with their stalks. Hearing that intolerable sound, the ape leapt up and the force of his steps seemed to shatter the earth.
Tara, the well-wisher, showed her affection by embracing him. Terrified and scared, she uttered words that were for his benefit. ‘O brave one! At a time when you have just woken up, it is best to cast aside this anger, like a garland that has been enjoyed. It has arrived like a flood in a river. I do not like this idea of your emerging suddenly. You should hear the reason why I am asking you to restrain yourself. Earlier, he descended in rage and challenged you to a duel. Though he descended, he was contained and crushed, and fled in various directions. He was contained and especially crushed by you. Since he has come here and is challenging you again, a suspicion has been generated in my mind. There cannot be a minor reason behind his insolence, conduct, this kind of roaring and the rage in the roaring. I do not think that Sugriva has come to you without any help. There must be a foundation of help and he is roaring on the basis of that. That ape is naturally skilled and intelligent. He does not enter into a friendship without testing the other person’s valour. O brave one! I have earlier heard the account spoken about by Prince Angada. I will tell you about those beneficial words. Rama is one who crushes the armies of others and he has arisen, like the fire of destruction at the end of a yuga. The famous one is harsh in fighting and he has become your brother’s aide. He is the supreme refuge for the distressed and is like a tree virtuous ones seek out for a residence under. He is the refuge for the afflicted and is the only abode for fame. He possesses knowledge and learning and is engaged in following his father’s commands. He is the great store of all qualities, and like an Indra among mountains possessing minerals. There should be peace, not dissension, with that great-souled one. In deeds connected with war, he is immeasurable and is impossible to vanquish. O brave one! I am telling you a little bit about this, because I do not wish you to be malicious. I have told you what is beneficial. You should act in accordance with what you have heard. It is best to quickly instate Sugriva as the heir apparent. O brave one! O king! Why should one unnecessarily have a conflict with a younger brother? I think that peace and fraternal relations with Rama and great affection for Sugriva, casting this enmity a long distance away, are best. The ape who is your younger brother should be nurtured. Whether he is there or close at hand here, he always remains your relative. If you wish to do something that brings pleasure to me, if you wish to ensure my welfare, I am lovingly beseeching you to act in accordance with my virtuous words.’
The Valmiki Ramayana Page 59
