Collected Works of Giovanni Boccaccio

by Giovanni Boccaccio

  Full well my tears attest,

  O traitor Love, with what just cause the heart,

  With which thou once hast broken faith, doth smart.

  Love, when thou first didst in my heart enshrine

  Her for whom still I sigh, alas! in vain,

  Nor any hope do know,

  A damsel so complete thou didst me shew,

  That light as air I counted every pain,

  Wherewith behest of thine

  Condemned my soul to pine.

  Ah! but I gravely erred; the which to know

  Too late, alas! doth but enhance my woe.

  The cheat I knew not ere she did me leave,

  She, she, in whom alone my hopes were placed:

  For ’twas when I did most

  Flatter myself with hope, and proudly boast

  Myself her vassal lowliest and most graced,

  Nor thought Love might bereave,

  Nor dreamed he e’er might grieve,

  ’Twas then I found that she another’s worth

  Into her heart had ta’en and me cast forth.

  A plant of pain, alas! my heart did bear,

  What time my hapless self cast forth I knew;

  And there it doth remain;

  And day and hour I curse and curse again,

  When first that front of love shone on my view

  That front so queenly fair,

  And bright beyond compare!

  Wherefore at once my faith, my hope, my fire

  My soul doth imprecate, ere she expire.

  My lord, thou knowest how comfortless my woe,

  Thou, Love, my lord, whom thus I supplicate

  With many a piteous moan,

  Telling thee how in anguish sore I groan,

  Yearning for death my pain to mitigate.

  Come death, and with one blow

  Cut short my span, and so

  With my curst life me of my frenzy ease;

  For wheresoe’er I go, ‘twill sure decrease.

  Save death no way of comfort doth remain:

  No anodyne beside for this sore smart.

  The boon, then, Love bestow;

  And presently by death annul my woe,

  And from this abject life release my heart.

  Since from me joy is ta’en,

  And every solace, deign

  My prayer to grant, and let my death the cheer

  Complete, that she now hath of her new fere.

  Song, it may be that no one shall thee learn:

  Nor do I care; for none I wot, so well

  As I may chant thee; so,

  This one behest I lay upon thee, go

  Hie thee to Love, and him in secret tell,

  How I my life do spurn,

  My bitter life, and yearn,

  That to a better harbourage he bring

  Me, of all might and grace that own him king.

  Full well my tears attest, etc.

  Filostrato’s mood and its cause were made abundantly manifest by the words of this song; and perchance they had been made still more so by the looks of a lady that was among the dancers, had not the shades of night, which had now overtaken them, concealed the blush that suffused her face. Other songs followed until the hour for slumber arrived: whereupon at the behest of the queen all the ladies sought their several chambers.

  Pietro and Agnolella (fifth day, third story)

  Gianni and Restituta (fifth day, sixth story)

  Calandrino singing (ninth day, fifth story)

  Titus, Gisippus, and Sophronia (tenth day, eighth story)

  — Endeth here the fourth day of the Decameron, beginneth the fifth, in which under the rule of Fiammetta discourse is had of good fortune befalling lovers after divers direful or disastrous adventures. —

  FIFTH DAY.

  ALL THE EAST was white, nor any part of our hemisphere unillumined by the rising beams, when the carolling of the birds that in gay chorus saluted the dawn among the boughs induced Fiammetta to rise and rouse the other ladies and the three gallants; with whom adown the hill and about the dewy meads of the broad champaign she sauntered, talking gaily of divers matters, until the sun had attained some height. Then, feeling his rays grow somewhat scorching, they retraced their steps, and returned to the villa; where, having repaired their slight fatigue with excellent wines and comfits, they took their pastime in the pleasant garden until the breakfast hour; when, all things being made ready by the discreet seneschal, they, after singing a stampita,(1) and a balladette or two, gaily, at the queen’s behest, sat them down to eat. Meetly ordered and gladsome was the meal, which done, heedful of their rule of dancing, they trod a few short measures with accompaniment of music and song. Thereupon, being all dismissed by the queen until after the siesta, some hied them to rest, while others tarried taking their pleasure in the fair garden. But shortly after none, all, at the queen’s behest, reassembled, according to their wont, by the fountain; and the queen, having seated herself on her throne, glanced towards Pamfilo, and bade him with a smile lead off with the stories of good fortune. Whereto Pamfilo gladly addressed himself, and thus began.

  (1) A song accompanied by music, but without dancing.

  NOVEL I.

  — Cimon, by loving, waxes wise, wins his wife Iphigenia by capture on the high seas, and is imprisoned at Rhodes. He is delivered by Lysimachus; and the twain capture Cassandra and recapture Iphigenia in the hour of their marriage. They flee with their ladies to Crete, and having there married them, are brought back to their homes. —

  Many stories, sweet my ladies, occur to me as meet for me to tell by way of ushering in a day so joyous as this will be: of which one does most commend itself to my mind, because not only has it, one of those happy endings of which to-day we are in quest, but ‘twill enable you to understand how holy, how mighty and how salutary are the forces of Love, which not a few, witting not what they say, do most unjustly reprobate and revile: which, if I err not, should to you, for that I take you to be enamoured, be indeed welcome.

  Once upon a time, then, as we have read in the ancient histories of the Cypriotes, there was in the island of Cyprus a very great noble named Aristippus, a man rich in all worldly goods beyond all other of his countrymen, and who might have deemed himself incomparably blessed, but for a single sore affliction that Fortune had allotted him. Which was that among his sons he had one, the best grown and handsomest of them all, that was well-nigh a hopeless imbecile. His true name was Galesus; but, as neither his tutor’s pains, nor his father’s coaxing or chastisement, nor any other method had availed to imbue him with any tincture of letters or manners, but he still remained gruff and savage of voice, and in his bearing liker to a beast than to a man, all, as in derision, were wont to call him Cimon, which in their language signifies the same as “bestione” (brute)(1) in ours. The father, grieved beyond measure to see his son’s life thus blighted, and having abandoned all hope of his recovery, nor caring to have the cause of his mortification ever before his eyes, bade him betake him to the farm, and there keep with his husbandmen. To Cimon the change was very welcome, because the manners and habits of the uncouth hinds were more to his taste than those of the citizens. So to the farm Cimon hied him, and addressed himself to the work thereof; and being thus employed, he chanced one afternoon as he passed, staff on shoulder, from one domain to another, to enter a plantation, the like of which for beauty there was not in those parts, and which was then — for ’twas the month of May — a mass of greenery; and, as he traversed it, he came, as Fortune was pleased to guide him, to a meadow girt in with trees exceeding tall, and having in one of its corners a fountain most fair and cool, beside which he espied a most beautiful girl lying asleep on the green grass, clad only in a vest of such fine stuff that it scarce in any measure veiled the whiteness of her flesh, and below the waist nought but an apron most white and fine of texture; and likewise at her feet there slept two women and a man, her slaves. No sooner did Cimon catch sight of her, than, as if he had nev
er before seen form of woman, he stopped short, and leaning on his cudgel, regarded her intently, saying never a word, and lost in admiration. And in his rude soul, which, despite a thousand lessons, had hitherto remained impervious to every delight that belongs to urbane life, he felt the awakening of an idea, that bade his gross and coarse mind acknowledge, that this girl was the fairest creature that had ever been seen by mortal eye. And thereupon he began to distinguish her several parts, praising her hair, which shewed to him as gold, her brow, her nose and mouth, her throat and arms, and above all her bosom, which was as yet but in bud, and as he gazed, he changed of a sudden from a husbandman into a judge of beauty, and desired of all things to see her eyes, which the weight of her deep slumber kept close shut, and many a time he would fain have awakened her, that he might see them. But so much fairer seemed she to him than any other woman that he had seen, that he doubted she must be a goddess; and as he was not so devoid of sense but that he deemed things divine more worthy of reverence than things mundane, he forbore, and waited until she should awake of her own accord; and though he found the delay overlong, yet, enthralled by so unwonted a delight, he knew not how to be going. However, after he had tarried a long while, it so befell that Iphigenia — such was the girl’s name — her slaves still sleeping, awoke, and raised her head, and opened her eyes, and seeing Cimon standing before her, leaning on his staff, was not a little surprised, and said:— “Cimon, what seekest thou in this wood at this hour?” For Cimon she knew well, as indeed did almost all the country-side, by reason alike of his uncouth appearance as of the rank and wealth of his father. To Iphigenia’s question he answered never a word; but as soon as her eyes were open, nought could he do but intently regard them, for it seemed to him that a soft influence emanated from them, which filled his soul with a delight that he had never before known. Which the girl marking began to misdoubt that by so fixed a scrutiny his boorish temper might be prompted to some act that should cause her dishonour: wherefore she roused her women, and got up, saying:— “Keep thy distance, Cimon, in God’s name.” Whereto Cimon made answer:— “I will come with thee.” And, albeit the girl refused his escort, being still in fear of him, she could not get quit of him; but he attended her home; after which he hied him straight to his father’s house, and announced that he was minded on no account to go back to the farm: which intelligence was far from welcome to his father and kinsmen; but nevertheless they suffered him to stay, and waited to see what might be the reason of his change of mind. So Cimon, whose heart, closed to all teaching, love’s shaft, sped by the beauty of Iphigenia, had penetrated, did now graduate in wisdom with such celerity as to astonish his father and kinsmen, and all that knew him. He began by requesting his father to let him go clad in the like apparel, and with, in all respects, the like personal equipment as his brothers: which his father very gladly did. Mixing thus with the gallants, and becoming familiar with the manners proper to gentlemen, and especially to lovers, he very soon, to the exceeding great wonder of all, not only acquired the rudiments of letters, but waxed most eminent among the philosophic wits. After which (for no other cause than the love he bore to Iphigenia) he not only modulated his gruff and boorish voice to a degree of smoothness suitable to urbane life, but made himself accomplished in singing and music; in riding also and in all matters belonging to war, as well by sea as by land, he waxed most expert and hardy. And in sum (that I go not about to enumerate each of his virtues in detail) he had not completed the fourth year from the day of his first becoming enamoured before he was grown the most gallant, and courteous, ay, and the most perfect in particular accomplishments, of the young cavaliers that were in the island of Cyprus. What then, gracious ladies, are we to say of Cimon? Verily nought else but that the high faculties, with which Heaven had endowed his noble soul, invidious Fortune had bound with the strongest of cords, and circumscribed within a very narrow region of his heart; all which cords Love, more potent than Fortune, burst and brake in pieces; and then with the might, wherewith he awakens dormant powers, he brought them forth of the cruel obfuscation, in which they lay, into clear light, plainly shewing thereby, whence he may draw, and whither he may guide, by his beams the souls that are subject to his sway.

  Now, albeit by his love for Iphigenia Cimon was betrayed, as young lovers very frequently are, into some peccadillos, yet Aristippus, reflecting that it had turned him from a booby into a man, not only bore patiently with him, but exhorted him with all his heart to continue steadfast in his love. And Cimon, who still refused to be called Galesus, because ’twas as Cimon that Iphigenia had first addressed him, being desirous to accomplish his desire by honourable means, did many a time urge his suit upon her father, Cipseus, that he would give her him to wife: whereto Cipseus always made the same answer, to wit, that he had promised her to Pasimondas, a young Rhodian noble, and was not minded to break faith with him. However, the time appointed for Iphigenia’s wedding being come, and the bridegroom having sent for her, Cimon said to himself:— ’Tis now for me to shew thee, O Iphigenia, how great is my love for thee: ’tis by thee that I am grown a man, nor doubt I, if I shall have thee, that I shall wax more glorious than a god, and verily thee will I have, or die. Having so said, he privily enlisted in his cause certain young nobles that were his friends, and secretly fitted out a ship with all equipment meet for combat, and put to sea on the look-out for the ship that was to bear Iphigenia to Rhodes and her husband. And at length, when her father had done lavishing honours upon her husband’s friends, Iphigenia embarked, and, the mariners shaping their course for Rhodes, put to sea. Cimon was on the alert, and overhauled them the very next day, and standing on his ship’s prow shouted amain to those that were aboard Iphigenia’s ship:— “Bring to; strike sails, or look to be conquered and sunk in the sea.” Then, seeing that the enemy had gotten their arms above deck, and were making ready to make a fight of it, he followed up his words by casting a grapnel upon the poop of the Rhodians, who were making great way; and having thus made their poop fast to his prow, he sprang, fierce as a lion, reckless whether he were followed or no, on to the Rhodians’ ship, making, as it were, no account of them, and animated by love, hurled himself, sword in hand, with prodigious force among the enemy, and cutting and thrusting right and left, slaughtered them like sheep; insomuch that the Rhodians, marking the fury of his onset, threw down their arms, and as with one voice did all acknowledge themselves his prisoners. To whom Cimon:— “Gallants,” quoth he, “’twas neither lust of booty nor enmity to you that caused me to put out from Cyprus to attack you here with force of arms on the high seas. Moved was I thereto by that which to gain is to me a matter great indeed, which peaceably to yield me is to you but a slight matter; for ’tis even Iphigenia, whom more than aught else I love; whom, as I might not have her of her father in peaceable and friendly sort, Love has constrained me to take from you in this high-handed fashion and by force of arms; to whom I mean to be even such as would have been your Pasimondas: wherefore give her to me, and go your way, and God’s grace go with you.”

  Yielding rather to force than prompted by generosity, the Rhodians surrendered Iphigenia, all tears, to Cimon; who, marking her tears, said to her:— “Grieve not, noble lady; thy Cimon am I, who, by my long love, have established a far better right to thee than Pasimondas by the faith that was plighted to him.” So saying, he sent her aboard his ship, whither he followed her, touching nought that belonged to the Rhodians, and suffering them to go their way. To have gotten so dear a prize made him the happiest man in the world, but for a time ’twas all he could do to assuage her grief: then, after taking counsel with his comrades, he deemed it best not to return to Cyprus for the present: and so, by common consent they shaped their course for Crete, where most of them, and especially Cimon, had alliances of old or recent date, and friends not a few, whereby they deemed that there they might tarry with Iphigenia in security. But Fortune, that had accorded Cimon so gladsome a capture of the lady, suddenly proved fickle, and converted the boun
dless joy of the enamoured gallant into woeful and bitter lamentation. ’Twas not yet full four hours since Cimon had parted from the Rhodians, when with the approach of night, that night from which Cimon hoped such joyance as he had never known, came weather most turbulent and tempestuous, which wrapped the heavens in cloud, and swept the sea with scathing blasts; whereby ’twas not possible for any to see how the ship was to be worked or steered, or to steady himself so as to do any duty upon her deck. Whereat what grief was Cimon’s, it boots not to ask. Indeed it seemed to him that the gods had granted his heart’s desire only that it might be harder for him to die, which had else been to him but a light matter. Not less downcast were his comrades; but most of all Iphigenia, who, weeping bitterly and shuddering at every wave that struck the ship, did cruelly curse Cimon’s love and censure his rashness, averring that this tempest was come upon them for no other cause than that the gods had decreed, that, as ’twas in despite of their will that he purposed to espouse her, he should be frustrate of his presumptuous intent, and having lived to see her expire, should then himself meet a woeful death.