The Second Zane Grey MEGAPACK®

by Zane Grey

  To go on in the dark was foolhardy. So Tappan selected a thick spruce, under which there was a considerable depression in the snow, and here made preparation to spend the night. Unstrapping the tarpaulin, he spread it on the snow. All the lower branches of this giant of the forest were dead and dry. Tappan broke off many and soon had a fire. Jenet nibbled at the moss on the trunk of the spruce tree. Tappan’s meal consisted of beans, biscuits, and a ball of snow, that he held over the fire to soften. He saw to it that Jenet fared as well as he. Night soon fell, strange and weirdly white in the forest, and piercingly cold. Tappan needed the fire. Gradually it melted the snow and made a hole, down to the ground. Tappan rolled up in the tarpaulin and soon fell asleep.

  In three days Tappan traveled about fifteen miles, gradually descending, until the snow crust began to fail to hold Jenet. Then whatever had been his difficulties before, they were now magnified a hundredfold. As soon as the sun was up, somewhat softening the snow, Jenet began to break through. And often when Tappan began hauling her out he broke through himself. This exertion was killing even to a man of Tappan’s physical prowess. The endurance to resist heat and flying dust and dragging sand seemed another kind from that needed to toil on in this snow. The endless snow-bound forest began to be hideous to Tappan. Cold, lonely, dreary, white, mournful—the kind of ghastly and ghostly winter land that had been the terror of Tappan’s boyish dreams! He loved the sun—the open. This forest had deceived him. It was a wall of ice. As he toiled on, the state of his mind gradually and subtly changed in all except the fixed and absolute will to save Jenet. In some places he carried her.

  The fourth night found him dangerously near the end of his stock of food. He had been generous with Jenet. But now, considering that he had to do more work than she, he diminished her share. On the fifth day Jenet broke through the snow crust so often that Tappan realized how utterly impossible it was for her to get out of the woods by her own efforts. Therefore Tappan hit upon the plan of making her lie on the tarpaulin, so that he could drag her. The tarpaulin doubled once did not make a bad sled. All the rest of that day Tappan hauled her. And so all the rest of the next day he toiled on, hands behind him, clutching the canvas, head and shoulders bent, plodding and methodical, like a man who could not be defeated. That night he was too weary to build a fire, and too worried to eat the last of his food.

  Next day Tappan was not unalive to the changing character of the forest. He had worked down out of the zone of the spruce trees; the pines had thinned out and decreased in size; oak trees began to show prominently. All these signs meant that he was getting down out of the mountain heights. But the fact, hopeful as it was, had drawbacks. The snow was still four feet deep on a level and the crust held Tappan only about half the time. Moreover, the lay of the land operated against. Tappan’s progress. The long, slowly descending ridge had failed. There were no more canyons, but ravines and swales were numerous. Tappan dragged on, stern, indomitable, bent to his toil.

  When the crust let him down, he hung his snowshoes over Jenet’s back, and wallowed through, making a lane for her to follow. Two days of such heart-breaking toil, without food or fire, broke Tappan’s magnificent endurance. But not his spirit! He hauled Jenet over the snow, and through the snow, down the hills and up the slopes, through the thickets, knowing that over the next ridge, perhaps, was deliverance. Deer and elk tracks began to be numerous. Cedar and juniper trees now predominated. An occasional pine showed here and there. He was getting out of the forest land. Only such mighty and justifiable hope as that could have kept him on his feet.

  He fell often, and it grew harder to rise and go on. The hour came when the crust failed altogether to hold Tappan and he had to abandon hauling Jenet. It was necessary to make a road for her. How weary, cold, horrible, the white reaches! Yard by yard Tappan made his way. He no longer sweat. He had no feeling in his feet or legs. Hunger ceased to gnaw at his vitals. His thirst he quenched with snow—soft snow now, that did not have to be crunched like ice. The pangs in his breast were terrible—cramps, constrictions, the piercing pains in his lungs, the dull ache of his overtaxed heart.

  Tappan came to an opening in the cedar forest from which he could see afar. A long slope fronted him. It led down and down to open country. His desert eyes, keen as those of an eagle, made out flat country, sparsely covered with snow, and black dots that were cattle. The last slope! The last pull! Three feet of snow, except in drifts; down and down he plunged, making way for Jenet! All that day he toiled and fell and rolled down this league-long slope, wearing towards sunset to the end of his task, and likewise to the end of his will.

  Now he seemed up and now down. There was no sense of cold or weariness. Only direction! Tappan still saw! The last of his horror at the monotony of white faded from his mind. Jenet was there, beginning to be able to travel for herself. The solemn close of endless day found Tappan arriving at the edge of the timbered country, where wind-bared patches of ground showed long, bleached grass. Jenet took to grazing.

  As for Tappan, he fell with the tarpaulin, under a thick cedar, and with strengthless hands plucked and plucked at the canvas to spread it, so that he could cover himself. He looked again for Jenet. She was there, somehow a fading image, strangely blurred. But she was grazing. Tappan lay down, and stretched out, and slowly drew the tarpaulin over him.

  A piercing cold night wind swept down from the snowy heights. It wailed in the edge of the cedars and moaned out towards the open country. Yet the night seemed silent. The stars shone white in a deep blue sky—passionless, cold, watchful eyes, looking down without pity or hope or censure. They were the eyes of Nature. Winter had locked the heights in its snowy grip. All night that winter wind blew down, colder and colder. Then dawn broke, steely, gray, with a flare in the east.

  Jenet came back where she had left her master. Camp! As she had returned thousands of dawns in the long years of her service. She had grazed all night. Her sides that had been flat were now full. Jenet had weathered another vicissitude of her life. She stood for a while, in a doze, with one long ear down over her meek face. Jenet was waiting for Tappan.

  But he did not stir from under the long roll of canvas. Jenet waited. The winter sun rose, in cold yellow flare. The snow glistened as with a crusting of diamonds. Somewhere in the distance sounded a long-drawn, discordant bray. Jenet’s ears shot up. She listened. She recognized the call of one of her kind. Instinct always prompted Jenet. Sometimes she did bray. Lifting her gray head she sent forth a clarion: “Hee-haw hee-haw-haw—hee-haw how-e-e-e!” That stentorian call started the echoes. They pealed down the slope and rolled out over the open country, clear as a bugle blast, yet hideous in their discordance. But this morning Tappan did not awaken.

  THE GREAT SLAVE

  First published in The Ladies’ Home Journal, December 1920.

  A voice on the wind whispered to Siena the prophecy of his birth. “A chief is born to save the vanishing tribe of Crows! A hunter to his starving people!” While he listened, at his feet swept swift waters, the rushing, green-white, thundering Athabasca, spirit-forsaken river; and it rumbled his name and murmured his fate. “Siena! Siena! His bride will rise from a wind kiss on the flowers in the moonlight! A new land calls to the last of the Crows! Northward where the wild goose ends its flight Siena will father a great people!”

  So Siena, a hunter of the leafy trails, dreamed his dreams; and at sixteen he was the hope of the remnant of a once powerful tribe, a stripling chief, beautiful as a bronzed autumn god, silent, proud, forever listening to voices on the wind.

  To Siena the lore of the woodland came as flight comes to the strong-winged wild fowl. The secrets of the forests were his, and of the rocks and rivers.

  He knew how to find the nests of the plover, to call the loon, to net the heron, and spear the fish. He understood the language of the whispering pines. Where the deer came down to drink and the caribou browsed on moss and the white rabbit nibbled in the grass and the bear dug in the logs for grubs—al
l these he learned; and also when the black flies drove the moose into the water and when the honk of the geese meant the approach of the north wind.

  He lived in the woods, with his bow, his net, and his spear. The trees were his brothers. The loon laughed for his happiness, the wolf mourned for his sadness. The bold crag above the river, Old Stoneface, heard his step when he climbed there in the twilight. He communed with the stern god of his ancestors and watched the flashing Northern Lights and listened.

  From all four corners came his spirit guides with steps of destiny on his trail. On all the four winds breathed voices whispering of his future; loudest of all called the Athabasca, god-forsaken river, murmuring of the bride born of a wind kiss on the flowers in the moonlight.

  On all the four winds breathed voices whispering of his future.

  It was autumn, with the flame of leaf fading, the haze rolling out of the hollows, the lull yielding to moan of coming wind. All the signs of a severe winter were in the hulls of the nuts, in the fur of the foxes, in the flight of waterfowl. Siena was spearing fish for winter store. None so keen of sight as Siena, so swift of arm; and as he was the hope, so he alone was the provider for the starving tribe. Siena stood to his knees in a brook where it flowed over its gravelly bed into the Athabasca. Poised high was his wooden spear. It glinted downward swift as a shaft of sunlight through the leaves. Then Siena lifted a quivering whitefish and tossed it upon the bank where his mother Ema, with other women of the tribe, sun-dried the fish upon a rock.

  Again and again, many times, flashed the spear. The young chief seldom missed his aim. Early frosts on the uplands had driven the fish down to deeper water, and as they came darting over the bright pebbles Siena called them by name.

  The oldest squaw could not remember such a run of fish. Ema sang the praises of her son; the other women ceased the hunger chant of the tribe.

  Suddenly a hoarse shout pealed out over the waters.

  Ema fell in a fright; her companions ran away; Siena leaped upon the bank, clutching his spear. A boat in which were men with white faces drifted down toward him.

  “Hal-loa!” again sounded the hoarse cry.

  Ema cowered in the grass. Siena saw a waving of white hands; his knees knocked together and he felt himself about to flee. But Siena of the Crows, the savior of a vanishing tribe, must not fly from visible foes.

  “Palefaces,” he whispered, trembling, yet stood his ground ready to fight for his mother. He remembered stories of an old Indian who had journeyed far to the south and had crossed the trails of the dreaded white men. There stirred in him vague memories of strange Indian runners telling camp-fire tales of white hunters with weapons of lightning and thunder.

  “Naza! Naza!” Siena cast one fleeting glance to the north and a prayer to his god of gods. He believed his spirit would soon be wandering in the shades of the other Indian world.

  As the boat beached on the sand Siena saw men lying with pale faces upward to the sky, and voices in an unknown tongue greeted him. The tone was friendly, and he lowered his threatening spear. Then a man came up the bank, his hungry eyes on the pile of fish, and he began to speak haltingly in mingled Cree and Chippewayan language:

  “Boy—we’re white friends—starving—let us buy fish—trade for fish—we’re starving and we have many moons to travel.”

  “Siena’s tribe is poor,” replied the lad; “sometimes they starve too. But Siena will divide his fish and wants no trade.”

  His mother, seeing the white men intended no evil, came out of her fright and complained bitterly to Siena of his liberality. She spoke of the menacing winter, of the frozen streams, the snow-bound forest, the long night of hunger. Siena silenced her and waved the frightened braves and squaws back to their wigwams.

  “Siena is young,” he said simply; “but he is chief here. If we starve—we starve.”

  Whereupon he portioned out a half of the fish. The white men built a fire and sat around it feasting like famished wolves around a fallen stag. When they had appeased their hunger they packed the remaining fish in the boat, whistling and singing the while. Then the leader made offer to pay, which Siena refused, though the covetous light in his mother’s eyes hurt him sorely.

  “Chief,” said the leader, “the white man understands; now he offers presents as one chief to another.”

  Thereupon he proffered bright beads and tinseled trinkets, yards of calico and strips of cloth. Siena accepted with a dignity in marked contrast to the way in which the greedy Ema pounced upon the glittering heap. Next the paleface presented a knife which, drawn from its scabbard, showed a blade that mirrored its brightness in Siena’s eyes.

  “Chief, your woman complains of a starving tribe,” went on the white man. “Are there not many moose and reindeer?”

  “Yes. But seldom can Siena creep within range of his arrow.”

  “A-ha! Siena will starve no more,” replied the man, and from the boat he took a long iron tube with a wooden stock.

  “What is that?” asked Siena.

  “The wonderful shooting stick. Here, boy, watch! See the bark on the camp fire. Watch!”

  He raised the stick to his shoulder. Then followed a streak of flame, a puff of smoke, a booming report; and the bark of the camp fire flew into bits.

  The children dodged into the wigwams with loud cries, the women ran screaming, Ema dropped in the grass wailing that the end of the world had come, while Siena, unable to move hand or foot, breathed another prayer to Naza of the northland.

  The white man laughed and, patting Siena’s arm, he said: “No fear.” Then he drew Siena away from the bank, and began to explain the meaning and use of the wonderful shooting stick. He reloaded it and fired again and yet again, until Siena understood and was all aflame at the possibilities of such a weapon.

  Patiently the white man taught the Indian how to load it, sight, and shoot, and how to clean it with ramrod and buckskin. Next he placed at Siena’s feet a keg of powder, a bag of lead bullets, and boxes full of caps. Then he bade Siena farewell, entered the boat with his men and drifted round a bend of the swift Athabasca.

  Siena stood alone upon the bank, the wonderful shooting stick in his hands, and the wail of his frightened mother in his ears. He comforted her, telling her the white men were gone, that he was safe, and that the prophecy of his birth had at last begun its fulfillment. He carried the precious ammunition to a safe hiding place in a hollow log near his wigwam and then he plunged into the forest.

  Siena bent his course toward the runways of the moose. He walked in a kind of dream, for he both feared and believed. Soon the glimmer of water, splashes and widening ripples, caused him to crawl stealthily through the ferns and grasses to the border of a pond. The familiar hum of flies told him of the location of his quarry. The moose had taken to the water, driven by the swarms of black flies, and were standing neck deep, lifting their muzzles to feed on the drooping poplar branches. Their wide-spreading antlers, tipped back into the water, made the ripples.

  Trembling as never before, Siena sank behind a log. He was within fifty paces of the moose. How often in that very spot had he strung a feathered arrow and shot it vainly! But now he had the white man’s weapon, charged with lightning and thunder. Just then the poplars parted above the shore, disclosing a bull in the act of stepping down. He tossed his antlered head at the cloud of humming flies, then stopped, lifting his nose to scent the wind.

  “Naza!” whispered Siena in his swelling throat.

  He rested the shooting stick on the log and tried to see over the brown barrel. But his eyes were dim. Again he whispered a prayer to Naza. His sight cleared, his shaking arms stilled, and with his soul waiting, hoping, doubting, he aimed and pulled the trigger.

  Boom!

  High the moose flung his ponderous head, to crash down upon his knees, to roll in the water and churn a bloody foam, and then lie still.

  “Siena! Siena!”

  Shrill the young chief’s exultant yell pealed over the listening wa
ters, piercing the still forest, to ring back in echo from Old Stoneface. It was Siena’s triumphant call to his forefathers, watching him from the silence.

  The herd of moose plowed out of the pond and crashed into the woods, where, long after they had disappeared, their antlers could be heard cracking the saplings.

  When Siena stood over the dead moose his doubts fled; he was indeed god chosen. No longer chief of a starving tribe! Reverently and with immutable promise he raised the shooting stick to the north, toward Naza who had remembered him; and on the south, where dwelt the enemies of his tribe, his dark glance brooded wild and proud and savage.

  Eight times the shooting stick boomed out in the stillness and eight moose lay dead in the wet grasses. In the twilight Siena wended his way home and placed eight moose tongues before the whimpering squaws.

  “Siena is no longer a boy,” he said. “Siena is a hunter. Let his women go bring in the meat.”

  Then to the rejoicing and feasting and dancing of his tribe he turned a deaf ear, and in the night passed alone under the shadow of Old Stoneface, where he walked with the spirits of his ancestors and believed the voices on the wind.

  Before the ice locked the ponds Siena killed a hundred moose and reindeer. Meat and fat and oil and robes changed the world for the Crow tribe.

  Fires burned brightly all the long winter; the braves awoke from their stupor and chanted no more; the women sang of the Siena who had come, and prayed for summer wind and moonlight to bring his bride.

  Spring went by, summer grew into blazing autumn, and Siena’s fame and the wonder of the shooting stick spread through the length and breadth of the land.