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The Second Zane Grey MEGAPACK®

Page 49

by Zane Grey


  One twilight Emihiyah crossed his path, and suddenly she stood as once before, like a frail reed about to break in the wind. But Siena passed on. The days went by and each one brought less labor to Siena’s people, until that one came wherein there was no task save what they set themselves. Siena’s tribe were slaves, yet not slaves.

  The winter wore by and the spring and the autumn, and again Siena’s fame went abroad on the four winds. The Chippewayans journeyed from afar to see the Great Slave, and likewise the Blackfeet and the Yellow Knives. Honor would have been added to fame; councils called; overtures made to the somber Baroma on behalf of the Great Slave, but Siena passed to and fro among his people, silent and cold to all others, true to the place which his great foe had given him. Captive to a lesser chief, they said; the Great Slave who would yet free his tribe and gather to him a new and powerful nation.

  Once in the late autumn Siena sat brooding in the twilight by Ema’s tepee. That night all who came near him were silent. Again Siena was listening to voices on the wind, voices that had been still for long, which he had tried to forget. It was the north wind, and it whipped the spruces and moaned through the pines. In its cold breath it bore a message to Siena, a hint of coming winter and a call from Naza, far north of the green-white, thundering Athabasca, river without a spirit.

  In the darkness when the camp slumbered Siena faced the steely north. As he looked a golden shaft, arrow-shaped and arrow-swift, shot to the zenith.

  “Naza!” he whispered to the wind. “Siena watches.”

  Then the gleaming, changing Northern Lights painted a picture of gold and silver bars, of flushes pink as shell, of opal fire and sunset red; and it was a picture of Siena’s life from the moment the rushing Athabasca rumbled his name, to the far distant time when he would say farewell to his great nation and pass forever to the retreat of the winds. God chosen he was, and had power to read the story in the sky.

  Seven nights Siena watched in the darkness; and on the seventh night, when the golden flare and silver shafts faded in the north, he passed from tepee to tepee, awakening his people. “When Siena’s people hear the sound of the shooting stick let them cry greatly: Siena kills Baroma! Siena kills Baroma!”

  With noiseless stride Siena went among the wigwams and along the lanes until he reached Baroma’s lodge. Entering in the dark he groped with his hands upward to a moose’s antlers and found the shooting stick. Outside he fired it into the air.

  Like a lightning bolt the report ripped asunder the silence, and the echoes clapped and reclapped from the cliffs. Sharp on the dying echoes Siena bellowed his war whoop, and it was the second time in a hundred years for foes to hear that terrible, long-drawn cry.

  Then followed the shrill yells of Siena’s people: “Siena kills Baroma...Siena kills Baroma...Siena kills Baroma!”

  The slumber of the Crees awoke to a babel of many voices; it rose hoarsely on the night air, swelled hideously into a deafening roar that shook the earth.

  In this din of confusion and terror when the Crees were lamenting the supposed death of Baroma and screaming in each other’s ears, “The Great Slave takes his freedom!” Siena ran to his people and, pointing to the north, drove them before him.

  Single file, like a long line of flitting specters, they passed out of the fields into the forest. Siena kept close on their trail, ever looking backward, and ready with the shooting stick.

  The roar of the stricken Crees softened in his ears and at last died away.

  Under the black canopy of whispering leaves, over the gray, mist-shrouded muskeg flats, around the glimmering reed-bordered ponds, Siena drove his people.

  All night Siena hurried them northward and with every stride his heart beat higher. Only he was troubled by a sound like the voice that came to him on the wind.

  But the wind was now blowing in his face, and the sound appeared to be at his back. It followed on his trail as had the step of destiny. When he strained his ears he could not hear it, yet when he had gone on swiftly, persuaded it was only fancy, then the voice that was not a voice came haunting him.

  In the gray dawn Siena halted on the far side of a gray flat and peered through the mists on his back trail. Something moved out among the shadows, a gray shape that crept slowly, uttering a mournful cry.

  “Siena is trailed by a wolf,” muttered the chief.

  Yet he waited, and saw that the wolf was an Indian. He raised the fatal shooting stick.

  As the Indian staggered forward, Siena recognized the robe of silver fox and marten, his gift to Emihiyah. He laughed in mockery. It was a Cree trick. Tillimanqua had led the pursuit disguised in his sister’s robe. Baroma would find his son dead on the Great Slave’s trail.

  “Siena!” came the strange, low cry.

  It was the cry that had haunted him like the voice on the wind. He leaped as a bounding deer.

  Out of the gray fog burned dusky eyes half-veiled by dusky hair, and little hands that he knew wavered as fluttering leaves. “Emihiyah comes,” she said.

  “Siena waits,” he replied.

  Out of the gray fog burned dusky eyes half veiled by dusky hair—”Emihiyah comes,” she said. “Siena waits,” he replied.

  Far to the northward he led his bride and his people, far beyond the old home on the green-white, thundering Athabasca, god-forsaken river; and there, on the lonely shores of an inland sea, he fathered the Great Slave Tribe.

  YAQUI

  First published in The Country Gentleman, Sep 25-Oct 2, 1920.

  I

  Sunset—it was the hour of Yaqui’s watch. Chief of a driven remnant of the once mighty tribe, he trusted no sentinel so well as himself at the end of the day’s march. While his braves unpacked the tired horses, and his women prepared the evening meal, and his bronze-skinned children played in the sand, Yaqui watched the bold desert horizon.

  Long years of hatred had existed between the Yaquis of upland Sonora and the Mexicans from the east. Like eagles, the Indian tribe had lived for centuries in the mountain fastnesses of the Sierra Madre, free, happy, self-sufficient. But wandering prospectors had found gold in their country and that had been the end of their peace. At first the Yaquis, wanting only the wildness and loneliness of their homes, moved farther and farther back from the ever encroaching advance of the gold diggers. At last, driven from the mountains into the desert, they realized that gold was the doom of their tribe and they began to fight for their land. Bitter and bloody were the battles; and from father to son this wild, free, proud race bequeathed a terrible hatred.

  Yaqui was one of the last great chiefs of his once great tribe. All his life he remembered the words of his father and his grandfather—that the Yaquis must find an unknown and impenetrable hiding place or perish from the earth. When Mexican soldiers at the decree of their government made war upon this tribe, killing those who resisted and making slaves of the captured, Yaqui with his family and followers set out upon a last journey across the Sonoran wilderness. Hateful and fearful of the east, whence this blight of gold diggers and land robbers appeared to come, he had fled toward the setting sun into a waste of desert land unknown to his people—a desert of scorching heat and burning sand and tearing cactus and treacherous lava, where water and wood and grass seemed days apart. Some of the youngest children had died on the way and all except the strong braves were wearing out.

  Alone, on a ridge of rising ground, Yaqui faced the back trail and watched with falcon eyes. Miles distant though that horizon was, those desert eyes could have made out horses against the clear sky. He did not gaze steadily, for the Indian method was to flash a look across the spaces, from near to far, and to fix the eye momentarily, to strain the vision and magnify all objects, then to avert the gaze from that direction and presently flash it back again.

  Alone on a ridge of rising ground Yaqui faced the back trail and watched with falcon eyes.

  Lonely, wild, and grand, the scene seemed one of lifelessness. Only the sun lived, still hot, as it burned red-gold f
ar away on the rugged rim of this desert world. Nothing breathed in that vastness. To Yaqui’s ear the silence was music. The red sun slipped down and the desert changed. The golden floor of sand and rock shaded cold to the horizon and above that the sky lost its rose, turning to intense luminous blue. In the far distance the peaks dimmed and vanished in purple. The fire of the western heavens paled and died, and over all the rock-ribbed, sand-encumbered plateau stole a wondrous gray shade. Yaqui watched until that gray changed to black and the horizon line was lost in night. Safe now from pursuers were he and his people until the dawn.

  Then, guided by a speck of camp-fire light, he returned to his silent men and moaning women and a scant meal that he divided. Hunger was naught to Yaqui, nor thirst. Four days could he travel the desert without drink, an endurance most of his hardy tribe were trained to. And as for toil, the strength of his giant frame had never reached its limit. But strong chief that he was, when he listened to the moaning women and gazed at the silent, set faces of the children under the starlight he sagged to the sands and, bowing his head, prayed to his gods. He prayed for little—only life, freedom, loneliness, a hidden niche where his people would hear no steps and fear no specters on their trail. Then with unquenchable faith he stretched his great length on the sands; and the night was as a moment.

  In the gray of a dawn cold, pure, and silent, with the radiant morning star shining like a silver moon, the long file of Yaquis rode and tramped westward, on down the rugged bare slopes of this unknown desert.

  And out of the relentless east, land of enemies, rose the glaring sun. Like magic the frost melted off the rocks and the cool freshness of morning changed to a fiery breath. The sun climbed, and the leagues were as long as the hours. Down into a broad region of lava toiled the fugitives. Travel over the jagged crusts and through the poison-spiked cholla lamed the horses and made walking imperative. Yaqui drove his people before him, and some of the weakest fell by the way.

  Out of the hot lava and stinging cactus the Indians toiled and entered a region of bare stone, cut by wind and water into labyrinthine passages where, even if they had left tracks on the hard rocks, few pursuers could have followed them. Yaqui told this to his people, told them he saw sheep on the peaks above and smelled water, and thus urged them on and on league after league toward distant purple heights. Vast and hard as had been the desert behind them, this strange upflung desert before them seemed vaster and grimmer. The trackless way led ever upward by winding passages and gorges—a gloomy and weird region of colored stone. And over all reigned the terrible merciless sun.

  Yaqui sacrificed horses to the thirst and hunger of his people and abandoned the horror of toil under the sun to a slower progress by night. Blanched and magnified under the great stars, the iron-bound desert of riven rock, so unreal and weird, brought forth a chant from the lips of Yaqui’s women. His braves, stoic like himself, endured and plodded on, lightening burdens of the weaker and eventually carrying the children. That night passed and a day of stupor in the shade of sun-heated rock; another night led the fugitives onward and upward through a maze of shattered cliffs, black and wild. Day dawned once more, showing Yaqui by the pitiless light that only his men could endure much more of this dragging on.

  He made camp there and encouraged his people by a faith that had come to him during the night—a whisper from the spirit of his forefathers—to endure, to live, to go to a beautiful end his vision could not see. Then Yaqui stalked alone off into the fastnesses of the rocks and prayed to his gods for guidance. All about him were silence, desolation, a gray barren world of rock, a black barren world of lava. Far as his falcon eye could see to the north and east and south stretched the illimitable glaring desert, rough, peaked, spiked, riven, ghastly with yellow slopes, bleak with its bare belts, terrible with its fluted and upflung plateaus, stone faced by endless ramparts and fast bound to the fading distance. From the west, up over the dark and forlorn heights, Yaqui heard the whispers of his dead forefathers.

  Another dawn found Yaqui on the great heights with the sunrise at his back and with another and more promising world at his feet.

  “Land of our forefathers!” he cried out sonorously to his people, gazing mutely down into the promised land. A vast gray-green valley yawned at their feet. Leagues of grassy, rock-ribbed, and tree-dotted slopes led down to a gleaming white stream, winding like a silver ribbon down the valley, to lose itself far in the lower country, where the colored desert merged into an immense and boundless void of hazy blue—the sea.

  “Great Water, where the sun sleeps,” said Yaqui with long arm outstretched. “Yaqui’s father’s father saw it.”

  Yaqui carried the boy and led the way down from the heights. Mountain sheep and wild horses and deer and quail that had never before seen man showed no fear of this invasion of their wild home. And Yaqui’s people, footsore and starved, gazed round them and, in the seeming safety of this desert-locked valley with its grass and water and wood and abundant game, they took hope again and saw their prayers answered and happiness once more possible. New life flushed their veins. The long slopes, ever greener as they descended, were welcome to aching eyes so tired of the glaring expanses of the desert.

  For an encampment Yaqui chose the head of the valley. Wide and gently sloping, with a rock-walled spring that was the source of the stream, and large iron wood trees and pines and paloverdes, this lonely hidden spot satisfied the longing in Yaqui’s heart. Almost his joy was complete. But never could he feel wholly secure again, even had he wings of an eagle. For Yaqui’s keen eyes had seen gold in the sands of the stream; and gold spelled the doom of the Indian. Still Yaqui was grateful and content. Not soon indeed would his people be tracked to this fastness, and perhaps never. He cautioned his braves to save their scant gun ammunition, sending them out with bows and arrows to kill the tame deer and antelope. The weary squaws no longer chanted the melancholy songs of their woe. The long travel had ended. They unpacked their stores under the wide-spreading pines, made fires to roast the meat that would soon be brought, and attended to the ailments of the few children left to them. Soon the naked little ones, starved and cut and worn as they were, took to the clear cool water like goslings learning to swim.

  Yaqui, carrying his rifle, stalked abroad to learn more of this wonderful valley. Stretching at length along the stream, he drank deeply, as an Indian who loved mountain water. The glint of gold in the wet sand did not please him as had the sweetness of the cold water. Grasping up a handful of sand and pebbles, he rubbed and washed it in his palm. Tiny grains of gold and little nuggets of gold! Somewhere up at the head of this valley lay the mother lode from which the gold had washed down.

  Yaqui knew that here was treasure for which the white men would spill blood and sell their souls. But to the Indians—the Papagos, the Yumas, the man-eating Seris, and especially to the Yaquis—gold was no more than rock or sand, except that they hated it for the curse of white hunters it lured to the desert. Yaqui had found many a rich vein and ledge and placer of gold. He had hated them, and now more than any other he hated this new discovery. It would be a constant peril to his people. In times of flood this mountain stream would carry grains of gold as far as it flowed down on the desert. Yaqui saw in it a menace. But there was hope in the fact that many treasures of the desert heights would never be seen by white men. His father had told him that. This gray valley was high, cradled in the rocky uplands, and it might be inaccessible from below.

  Yaqui set out to see. His stride was that of the strongest and tallest of his tribe, and distance meant little to him. Hunger gnawed at his vitals, but the long march across the wastes and heights had not tired him. Yaqui had never known exhaustion. Before the sun stood straight overhead he had ascertained that this valley of promise was shut off from the west and that the stream failed in impassable desert. From north and east he had traveled, and therefore felt a grim security. But to the south he turned apprehensive eyes. Long he tramped and high he climbed, at last to see that the v
alley, this land of his forefathers, could be gained from the south. Range and ridge sloped gradually to a barren desolate land of sun and cacti, far as his desert eyes could see. That must be the land of the Seris, the man-eaters. But it was a waterless hell in summer. No fear from the south till the winter rains fell! Yaqui returned to his camp, reaching there at sunset. There was joy in the dusky welcoming eyes of his young wife as she placed fresh meat before him.

  “Yaqui’s only son will live,” she said, and pointed to the frail boy as he slept. The chief gazed somberly at the little brown face of his son, the last of his race.

  Days passed. With rest and food and water the gloomy spirit of the Yaquis underwent a gradual change. The wild valley was an Indian’s happy hunting ground, encompassed by lofty heights known only to sheep and eagles. Like wild animals, all savages, in the peace and loneliness of a secluded region, soon forgot past trials and fears. Still, the chief Yaqui did not forget, but as time passed and nothing disturbed the serenity of this hiding place his vigilance slowly relaxed. The wind and the sun and the solitude and the presence of antelope and wild horses always within sight of camp—these factors of primitive nature had a healing effect upon his sore heart. In the canyons he found graves and bones of his progenitors.

  Days passed into weeks. The scarlet blossoms flamed at the long ends of the ocatilla; one morning the pale vordes, which had been bare and shiny green, appeared to have burst into full bloom, a yellow flowering that absorbed the sunlight; cacti opened great buds of magenta; from the canyon walls, on inaccessible ledges, hung the exquisite and rare desert flowers, lluvia d’oro, shower of gold; and many beautiful flowers lifted their faces out of the tall grasses. This magic of spring did not last long. The flowers faded, died, and blew away on the dry wind; the tall grasses slowly yellowed and bleached. Summer came. The glaring sun blazed over the eastern ramparts, burned white down over the still solemn valley, and sank like a huge ball of fire into the distant hazy sea. With the torrid heat of desert Sonora came a sense of absolute security to the chief Yaqui. His new home was locked in the furnace of the sun-blasted waste land. The clear spring of mountain water sank lower and lower, yet it did not fail. The birds and beasts that visited the valley attested to the nature of the surrounding country. So the time came when Yaqui forgot the strange feeling of distant steps upon his trail.

 

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