Complete Works of Virginia Woolf
Page 469
But the eye has not done with us yet. In pursuit of some logic of its own, which we cannot follow immediately, it now presents us with a picture, or generalized impression rather, of London on a hot summer day, when, to judge by the sense of concussion and confusion, the London season is at its height. It takes us a moment to realize, first, the fact that we are in some public gardens, next, from the asphalt and paper bags thrown about, that they must be the Zoological Gardens, and then without further preparation we are presented with a complete and perfect effigy of two lizards. After destruction, calm; after ruin, steadfastness — that, perhaps, is the logic of the eye at any rate. One lizard is mounted immobile on the back of another, with only the twinkle of a gold eyelid or the suction of a green flank to show that they are the living flesh, and not made of bronze. All human passion seems furtive and feverish beside this still rapture. Time seems to have stopped and we are in the presence of immortality. The tumult of the world has fallen from us like a crumbling cloud. Tanks cut in the level blackness enclose squares of immortality, worlds of settled sunshine, where there is neither rain nor cloud. There the inhabitants perform forever evolutions whose intricacy, because it has no reason, seems the more sublime. Blue and silver armies, keeping a perfect distance for all their arrowlike quickness, shoot first this way, then that. The discipline is perfect, the control absolute; reason there is none. The most majestic of human evolutions seems feeble and fluctuating compared with theirs. Each of these worlds too, which measures perhaps four feet by five, is as perfect in its order as in its method. For forests, they have half a dozen bamboo canes; for mountains, sandhills; in the curves and crinkles of a sea-shell lie for them all adventure, all romance. The rise of a bubble, negligible elsewhere, is here an event of the highest importance. The silver bead bores its way up a spiral staircase through the water to burst against the sheet of glass, which seems laid flat across the top. Nothing exists needlessly. The fish themselves seem to have been shaped deliberately and slipped into the world only to be themselves. They neither work nor weep. In their shape is their reason. For what other purpose except the sufficient one of perfect existence can they have been thus made, some so round, some so thin, some with radiating fins upon their backs, others lined with red electric light, others undulating like white pancakes on a frying pan, some armoured in blue mail, some given prodigious claws, some outrageously fringed with huge whiskers? More care has been spent upon half a dozen fish than upon all the races of men. Under our tweed and silk is nothing but a monotony of pink nakedness. Poets are not transparent to the backbone as these fish are. Bankers have no claws. Kings and Queens themselves have neither ruffs nor frills. In short, if we were to be turned naked into an aquarium — but enough. The eye shuts now. It has shown us a dead world and an immortal fish.
Gas
IT is not necessary, perhaps, to dwell upon the circumstances. There can be few people who have not at one time or another had a tooth out under gas. The dentist stands very clean and impersonal in his long white overcoat. He tells one not to cross one’s legs and arranges a bit under one’s chin. Then the anaesthetist comes in with his bag as clean and impersonal as the dentist and only as black as the other is white. Both seem to wear uniform and to belong to some separate order of humanity, some third sex. The ordinary conventions lapse, for in ordinary life one does not after shaking hands with an unknown man at once open one’s mouth and show him a broken tooth. The new relation with the third sex is stony, statuesque, colourless, but nevertheless humane. These are the people who manage the embarcations and disembarcations of the human spirit; these are they who stand on the border line between life and death forwarding the spirit from one to the other with clean impersonal antiseptic hands. Very well, I resign myself to your charge, one says, uncrossing one’s legs; and at your command I cease to breathe through the mouth and breathe through the nose; breathe deep, breathe quietly, and your assurance that one is doing it very nicely is a parting salute, a farewell from the officer who presides over the ritual of disembarcation. Soon one is beyond his care.
With each breath one draws in confusion; one draws in darkness, falling, scattering, like a cloud of falling soot flakes. And also one puts out to sea; with every breath one leaves the shore, one cleaves the hot waves of some new sulphurous dark existence in which one flounders without support, attended only by strange relics of old memories, elongated, stretched out, so that they seem to parody the world from which one brought them, with which one tries to keep still in touch by their means; as the curved glass at a fair makes the body seem tapering and then bloated. And as we plunge deeper and deeper away from shore, we seem to be drawn on in the wake of some fast flying always dis. appearing black object, drawn rapidly ahead of us. We become aware of something that we could never see in the other world; something that we have been sent in search of. All the old certainties become smudged and dispersed, because in comparison with this they are unimportant, like old garments crumpled up and dropped in a heap, because one needs to be naked, for this chase, this pursuit; all our most cherished beliefs and certainties and loves become like that. Scudding under a low dark sky we fly on the trail of this truth by which, if we could grasp it, we should be for ever illuminated. And we rush faster and faster and the whole world becomes spiral and like wheels and circles about us, pressing closer and closer until it seems by its pressure to force us through a central hole, very narrow through which it hurts us, squeezing us with its pressure on the head, to pass. Indeed we seem to be crushed between the upper world and the lower world and then suddenly the pressure is lessened; the whole aperture widens up; we pass through a gorge, emerge into daylight, and behold a glass dish and hear a voice saying, “Rinse the mouth. Rinse the mouth,” while a trickle of warm blood runs from between the lips. So we are received back by the officials. The truth that was being drawn so fast ahead of us vanishes.
Such is a very common experience. Everybody goes through it. But it seems to explain something that one observes very often in a third-class railway carriage for example. For it is impossible not to ask some questions as one looks down the long narrow compartment where so many different people sit facing each other. If they begin originally like that, one muses, looking at a child of three, what is the process that turns them into that? And here one looks at a heavy old man with a despatch box; or at an overdressed red-faced woman. What has made that extraordinary change? What sights, what experiences? For except in some very rare cases it seems as if the passing of sixty or seventy years had inflicted a most terrible punishment on the smooth pink face, had imparted some very strange piece of information, so that, however the features differ, the eyes of old people always have the same expression.
And what is that piece of information? one asks. Is it probably that all these people have been several times under gas? Gradually they have been made to think that what passes before them has very little substance. They know that they can be rid of it for a small sum. They can then see another thing, more important, perhaps drawn through the water. But what hardly any of them knows is whether he or she wishes to be rid of it. There they sit, the plumber with his leaden coil, the man with his despatch box, the middle-class woman with her parcel from Selfridges, revolving often unconsciously the question whether there is any meaning in this world compared with the other, and what the truth is that dashed ahead through the water. They woke before they had seized it. And the other world vanished. And perhaps to forget it, to cover it over, they went to the public house, they went to Oxford Street and bought a hat. As one looks down the third-class carriage, one sees that all the men and women over twenty have often been under gas; it is this that has done more than anything to change the expression of the face. An unchanged face would look almost idiotic. But, of course, there are a few faces which look as if they had caught the thing that dashes through the water.
Thunder at Wembley
IT is nature that is the ruin of Wembley; yet it is difficult to see what steps Lord Steve
nson, Lieutenant-General Sir Travers Clarke, and the Duke of Devonshire could have taken to keep her out. They might have eradicated the grass and felled the chestnut trees; even so the thrushes would have got in, and there would always have been the sky. At Earls Court and the White City, so far as memory serves, there was little trouble from this source. The area was too small; the light was too brilliant. If a single real moth strayed in to dally with the arc lamps, he was at once transformed into a dizzy reveller; if a laburnum tree shook her tassels, spangles of limelight floated in the violet and crimson air. Everything was intoxicated and transformed. But at Wembley nothing is changed and nobody is drunk. They say, indeed, that there is a restaurant where each diner is forced to spend a guinea upon his dinner. What vistas of cold ham that statement calls forth! What pyramids of rolls! What gallons of tea and coffee! For it is unthinkable that there should be champagne, plovers’ eggs, or peaches at Wembley. And for six and eightpence two people can buy as much ham and bread as they need. Six and eightpence is not a large sum; but neither is it a small sum. It is a moderate sum, a mediocre sum. It is the prevailing sum at Wembley. You look through an open door at a regiment of motor cars aligned in avenues. They are not opulent and powerful; they are not flimsy and cheap. Six and eightpence seems to be the price of each of them. It is the same with the machines for crushing gravel. One can imagine better; one can imagine worse. The machine before us is a serviceable type and costs, inevitably, six and eightpence. Dress fabrics, rope, table linen, old masters, sugar, wheat, filigree silver, pepper, birds’ nests (edible and exported to Hong Kong), camphor, bees-wax, rattans, and the rest — why trouble to ask the price? One knows beforehand — six and eightpence. As for the buildings themselves, those vast smooth grey palaces, no vulgar riot of ideas tumbled expensively in their architect’s head; equally, cheapness was abhorrent to him, and vulgarity anathema. Per perch, rod, or square foot, however ferro-concrete palaces are sold, they too work out at six and eightpence.
But then, just as one is beginning a little wearily to fumble with those two fine words — democracy, mediocrity — Nature asserts herself where one would least look to find her — in clergymen, school children, girls, young men, invalids in bath chairs. They pass quietly, silently, in coveys, in groups, sometimes alone. They mount the enormous staircases; they stand in queues to have their spectacles rectified gratis; to have their fountain-pens filled gratis; they gaze respectfully into sacks of grain; glance reverently at mowing machines from Canada; now and again stoop to remove some paper bag or banana skin and place it in the receptacle provided for that purpose at frequent intervals along the avenues. But what has happened to our contemporaries? Each is beautiful; each is stately. Can it be that one is seeing human beings for the first time? In streets they hurry; in houses they talk; they are bankers in banks, sell shoes in shops. Here against the enormous background of ferro-concrete Britain, of rosy Burma, at large, unoccupied, they reveal themselves simply as human beings, creatures of leisure, civilization, and dignity; a little languid, perhaps, a little attenuated, but a product to be proud of. Indeed they are the ruin of the Exhibition. The Duke of Devonshire and his colleagues should have kept them out. As you watch them trailing and flowing, dreaming and speculating, admiring this coffee-grinder, that milk and cream separator, the rest of the show becomes insignificant. And what, one asks, is the spell it lays upon them? How, with all this dignity of their own, can they bring themselves to believe in that?
But this cynical reflection, at once so chill and so superior, was made, of course, by the thrush. Down in the Amusement Compound, by some grave oversight on the part of the Committee, several trees and rhododendron bushes have been allowed to remain; and these, as anybody could have foretold, attract the birds. As you wait your turn to be hoisted into mid-air, it is impossible not to hear the thrush singing. You look up and discover a whole chestnut tree with its blossoms standing; you look down and see ordinary grass scattered with petals, harbouring insects, sprinkled with stray wild flowers. The gramophone does its best; they light a horse-shoe of fairy-lamps above the Jack and Jill; a man bangs a bladder and implores you to come and tickle monkeys; boatloads of serious men are poised on the heights of the scenic railway; but all is vain. The cry of ecstasy that should have split the sky as the boat dropped to its doom patters from leaf to leaf, dies, falls flat, while the thrush proceeds with his statement. And then some woman in the row of red-brick villas outside the grounds comes out and wrings a dish-cloth in the backyard. All this the Duke of Devonshire should have prevented.
The problem of the sky, however, remains. Is it, one wonders, lying back limp but acquiescent in a green deck-chair, part of the Exhibition? Is it lending itself with exquisite tact to show off to the best advantage snowy Palestine, ruddy Burma, sand-coloured Canada, and the minarets and pagodas of our possessions in the East? So quietly it suffers all these domes and palaces to melt into its breast; receives them with such sombre and tender discretion; so exquisitely allows the rare lamps of Jack and
Jill and the Monkey-Teasers to bear themselves like stars. But even as we watch and admire what we would fain credit to the forethought of Lieutenant-General Sir Travers Clarke, a rushing sound is heard. Is it the wind, or is it the British Empire Exhibition? It is both. The wind is rising and shuffling along the avenues; the Massed Bands of Empire are assembling and marching to the Stadium. Men like pin-cushions, men like pouter pigeons, men like pillar-boxes, pass in procession. Dust swirls after them. Admirably impassive, the bands of Empire march on. Soon they will have entered the fortress; soon the gates will have clanged. But let them hasten! For either the sky has misread her directions, or some appalling catastrophe is impending. The sky is livid, lurid, sulphurine. It is in violent commotion. It is whirling water-spouts of cloud into the air; of dust in the Exhibition. Dust swirls down the avenues, hisses and hurries like erected cobras round the corners. Pagodas are dissolving in dust. Ferro-concrete is fallible. Colonies are perishing and dispersing in spray of inconceivable beauty and terror which some malignant power illuminates. Ash and violet are the colours of its decay. From every quarter human beings come flying — clergymen, school children, invalids in bath-chairs. They fly with outstretched arms, and a vast sound of wailing rolls before them, but there is neither confusion nor dismay. Humanity is rushing to destruction, but humanity is accepting its doom. Canada opens a frail tent of shelter. Clergymen and school children gain its portals. Out in the open under a cloud of electric silver the bands of Empire strike up. The bagpipes neigh. Clergy, school children, and invalids group themselves round the Prince of Wales in butter. Cracks like the white roots of trees spread themselves across the firmament. The Empire is perishing; the bands are playing; the Exhibition is in ruins. For that is what comes of letting in the sky.