Persuasion: Jane Austen (The Complete Works)

by Jane Austen

  While Emma is thus vainly engaged in forging wedlock-fetters for others, her friends have views of the same kind upon her, in favour of a son of Mr. Weston by a former marriage, who bears the name, lives under the patronage, and is to inherit the fortune of a rich uncle. Unfortunately Mr. Frank Churchill had already settled his affections on Miss Jane Fairfax, a young lady of reduced fortune; but as this was a concealed affair, Emma, when Mr. Churchill first appears on the stage, has some thoughts of being in love with him herself; speedily, however, recovering from that dangerous propensity, she is disposed to confer him upon her deserted friend Harriet Smith. Harriet has in the interim, fallen desperately in love with Mr. Knightley, the sturdy, advice-giving bachelor; and, as all the village supposes Frank Churchill and Emma to be attached to each other, there are cross purposes enough (were the novel of a more romantic cast) for cutting half the men's throats and breaking all the women's hearts. But at Highbury Cupid walks decorously, and with good discretion, bearing his torch under a lanthorn, instead of flourishing it around to set the house on fire. All these entanglements bring on only a train of mistakes and embarrassing situations, and dialogues at balls and parties of pleasure, in which the author displays her peculiar powers of humour and knowledge of human life. The plot is extricated with great simplicity. The aunt of Frank Churchill dies; his uncle, no longer under her baneful influence, consents to his marriage with Jane Fairfax. Mr. Knightley and Emma are led, by this unexpected incident, to discover that they had been in love with each other all along. Mr. Woodhouse's objections to the marriage of his daughter are overpowered by the fears of house-breakers, and the comfort which he hopes to derive from having a stout son-in-law resident in the family; and the facile affections of Harriet Smith are transferred, like a bank bill by indorsation, to her former suitor, the honest farmer, who had obtained a favourable opportunity of renewing his addresses. Such is the simple plan of a story which we peruse with pleasure, if not with deep interest, and which perhaps we might more willingly resume than one of those narratives where the attention is strongly riveted, during the first perusal, by the powerful excitement of curiosity.

  The author's knowledge of the world, and the peculiar tact with which she presents characters that the reader cannot fail to recognize, reminds us something of the merits of the Flemish school of painting. The subjects are not often elegant, and certainly never grand; but they are finished up to nature, and with a precision which delights the reader. This is a merit which it is very difficult to illustrate by extracts, because it pervades the whole work, and is not to be comprehended from a single passage. The following is a dialogue between Mr. Woodhouse, and his elder daughter Isabella, who shares his anxiety about health, and has, like her father, a favourite apothecary. The reader must be informed that this lady, with her husband, a sensible, peremptory sort of person, had come to spend a week with her father.

  *

  Perhaps the reader may collect from the preceding specimen both the merits and faults of the author. The former consists much in the force of a narrative conducted with much neatness and point, and a quiet yet comic dialogue, in which the characters of the speakers evolve themselves with dramatic effect. The faults, on the contrary, arise from the minute detail which the author's plan comprehends. Characters of folly or simplicity, such as those of old Woodhouse and Miss Bates, are ridiculous when first presented, but if too often brought forward or too long dwelt upon, their prosing is apt to become as tiresome in fiction as in real society. Upon the whole, the turn of this author's novels bears the same relation to that of the sentimental and romantic cast, that cornfields and cottages and meadows bear to the highly adorned grounds of a show mansion, or the rugged sublimities of a mountain landscape. It is neither so captivating as the one, nor so grand as the other, but it affords to those who frequent it a pleasure nearly allied with the experience of their own social habits; and what is of some importance, the youthful wanderer may return from his promenade to the ordinary business of life, without any chance of having his head turned by the recollection of the scene through which he has been wandering.

  One word, however, we must say in behalf of that once powerful divinity, Cupid, king of gods and men, who in these times of revolution, has been assailed, even in his own kingdom of romance, by the authors who were formerly his devoted priests. We are quite aware that there are few instances of first attachment being brought to a happy conclusion, and that it seldom can be so in a state of society so highly advanced as to render early marriages among the better class, acts, generally speaking, of imprudence. But the youth of this realm need not at present be taught the doctrine of selfishness. It is by no means their error to give the world or the good things of the world all for love; and before the authors of moral fiction couple Cupid indivisibly with calculating prudence, we would have them reflect, that they may sometimes lend their aid to substitute more mean, more sordid, and more selfish motives of conduct, for the romantic feelings which their predecessors perhaps fanned into too powerful a flame. Who is it, that in his youth has felt a virtuous attachment, however romantic or however unfortunate, but can trace back to its influence much that his character may possess of what is honourable, dignified, and disinterested? If he recollects hours wasted in unavailing hope, or saddened by doubt and disappointment; he may also dwell on many which have been snatched from folly or libertinism, and dedicated to studies which might render him worthy of the object of his affection, or pave the way perhaps to that distinction necessary to raise him to an equality with her. Even the habitual indulgence of feelings totally unconnected with ourself and our own immediate interest, softens, graces, and amends the human mind; and after the pain of disappointment is past, those who survive (and by good fortune those are the greater number) are neither less wise nor less worthy members of society for having felt, for a time, the influence of a passion which has been well qualified as the "tenderest, noblest and best."

  ARCHBISHOP WHATELY ON JANE AUSTEN by Richard Whately

  From The Quarterly Review, January, 1821

  Northanger Abbey, and Persuasion. By the Author of Sense and Sensibility, Pride and Prejudice, Mansfield Park, and Emma. 4 vols. New Edition.

  The times seem to be past when an apology was requisite from reviewers for condescending to notice a novel; when they felt themselves bound in dignity to deprecate the suspicion of paying much regard to such trifles, and pleaded the necessity of occasionally stooping to humour the taste of their fair readers. The delights of fiction, if not more keenly or more generally relished, are at least more readily acknowledged by men of sense and taste; and we have lived to hear the merits of the best of this class of writings earnestly discussed by some of the ablest scholars and soundest reasoners of the present day.

  We are inclined to attribute this change, not so much to an alteration in the public taste, as in the character of the productions in question. Novels may not, perhaps, display more genius now than formerly, but they contain more solid sense; they may not afford higher gratification, but it is of a nature which men are less disposed to be ashamed of avowing. We remarked, in a former Number, in reviewing a work of the author now before us, that "a new style of novel has arisen, within the last fifteen or twenty years, differing from the former in the points upon which the interest hinges; neither alarming our credulity nor amusing our imagination by wild variety of incident, or by those pictures of romantic affection and sensibility, which were formerly as certain attributes of fictitious characters as they are of rare occurrence among those who actually live and die. The substitute for these excitements, which had lost much of their poignancy by the repeated and injudicious use of them, was the art of copying from nature as she really exists in the common walks of life, and presenting to the reader, instead of the splendid scenes of an imaginary world, a correct and striking representation of that which is daily taking place around him."

  Now, though the origin of this new school of fiction may probably be traced, as we there sugg
ested, to the exhaustion of the mines from which materials for entertainment had been hitherto extracted, and the necessity of gratifying the natural craving of the reader for variety, by striking into an untrodden path; the consequences resulting from this change have been far greater than the mere supply of this demand. When this Flemish painting, as it were, is introduced -- this accurate and unexaggerated delineation of events and characters -- it necessarily follows, that a novel, which makes good its pretensions of giving a perfectly correct picture of common life, becomes a far more instructive work than one of equal or superior merit of the other class; it guides the judgment, and supplies a kind of artificial experience. It is a remark of the great father of criticism, that poetry (i.e., narrative, and dramatic poetry) is of a more philosophical character than history; inasmuch as the latter details what has actually happened, of which many parts may chance to be exceptions to the general rules of probability, and consequently illustrate no general principles; whereas the former shews us what must naturally, or would probably, happen under given circumstances; and thus displays to us a comprehensive view of human nature, and furnishes general rules of practical wisdom. It is evident, that this will apply only to such fictions as are quite perfect in respect of the probability of their story; and that he, therefore, who resorts to the fabulist rather than the historian, for instruction in human character and conduct, must throw himself entirely on the judgment and skill of his teacher, and give him credit for talents much more rare than the accuracy and veracity which are the chief requisites in history. We fear, therefore, that the exultation which we can conceive some of our gentle readers to feel, at having Aristotle's warrant for (what probably they had never dreamed of) the philosophical character of their studies, must, in practice, be somewhat qualified, by those sundry little violations of probability which are to be met with in most novels; and which so far lower their value, as models of real life, that a person who had no other preparation for the world than is afforded by them, would form, probably, a less accurate idea of things as they are, than he would of a lion from studying merely the representations on China tea-pots.

  Accordingly, a heavy complaint has long lain against works of fiction, as giving a false picture of what they profess to imitate, and disqualifying their readers for the ordinary scenes and everyday duties of life. And this charge applies, we apprehend, to the generality of what are strictly called novels, with even more justice than to romances. When all the characters and events are very far removed from what we see around us, -- when, perhaps, even supernatural agents are introduced, the reader may indulge, indeed, in occasional day-dreams, but will be so little reminded by what he has been reading, of anything that occurs in actual life, that though he may perhaps feel some disrelish for the tameness of the scene before him, compared with the fairy-land he has been visiting, yet at least his judgment will not be depraved, nor his expectations misled; he will not apprehend a meeting with Algerine banditti on English shores, nor regard the old woman who shews him about an antique country seat, as either an enchantress or the keeper of an imprisoned damsel. But it is otherwise with those fictions which differ from common life in little or nothing but the improbability of the occurrences: the reader is insensibly led to calculate upon some of those lucky incidents and opportune coincidences of which he has been so much accustomed to read, and which, it is undeniable, may take place in real life; and to feel a sort of confidence, that however romantic his conduct may be, and in whatever difficulties it may involve him, all will be sure to come right at last, as is invariably the case with the hero of a novel.

  On the other hand, so far as these pernicious effects fail to be produced, so far does the example lose its influence, and the exercise of poetical justice is rendered vain. The reward of virtuous conduct being brought about by fortunate accidents, he who abstains (taught, perhaps, by bitter disappointments) from reckoning on such accidents, wants that encouragement to virtue, which alone has been held out to him. "If I were a man in a novel," we remember to have heard an ingenious friend observe, "I should certainly act so and so, because I should be sure of being no loser by the most heroic self-devotion and of ultimately succeeding in the most daring enterprises."

  It may be said, in answer, that these objections apply only to the unskilful novelist, who, from ignorance of the world, gives an unnatural representation of what he professes to delineate. This is partly true, and partly not; for there is a distinction to be made between the unnatural and the merely improbable: a fiction is unnatural when there is some assignable reason against the events taking place as described, -- when men are represented as acting contrary to the character assigned them, or to human nature in general; as when a young lady of seventeen, brought up in ease, luxury and retirement, with no companions but the narrow-minded and illiterate, displays (as a heroine usually does) under the most trying circumstances, such wisdom, fortitude, and knowledge of the world, as the best instructors and the best examples can rarely produce without the aid of more mature age and longer experience. -- On the other hand, a fiction is still improbable, though not unnatural, when there is no reason to be assigned why things should not take place as represented, except that the overbalance of chances is against it; the hero meets, in his utmost distress, most opportunely, with the very person to whom he had formerly done a signal service, and who happens to communicate to him a piece of intelligence which sets all to rights. Why should he not meet him as well as any one else? all that can be said is, that there is no reason why he should. The infant who is saved from a wreck, and who afterwards becomes such a constellation of virtues and accomplishments, turns out to be no other than the nephew of the very gentleman, on whose estate the waves had cast him, and whose lovely daughter he had so long sighed for in vain: there is no reason to be given, except from the calculation of chances, why he should not have been thrown on one part of the coast as well as another. Nay, it would be nothing unnatural, though the most determined novel-reader would be shocked at its improbability, if all the hero's enemies, while they were conspiring his ruin were to be struck dead together by a lucky flash of lightning: yet many denouements which are decidedly unnatural, are better tolerated than this would be. We shall, perhaps, best explain our meaning by examples, taken from a novel of great merit in many respects. When Lord Glenthorn, in whom a most unfavourable education has acted on a most unfavourable disposition, after a life of torpor, broken only by short sallies of forced exertion, on a sudden reverse of fortune, displays at once the most persevering diligence in the most repulsive studies, and in middle life, without any previous habits of exertion, any hope of early business, or the example of friends, or the stimulus of actual want, to urge him, outstrips every competitor, though every competitor has every advantage against him; this is unnatural. -- When Lord Glenthorn, the instant he is stripped of his estates, meets, falls in love with, and is conditionally accepted by the very lady who is remotely intitled to those estates; when, the instant he has fulfilled the conditions of their marriage, the family of the person possessed of the estates becomes extinct, and by the concurrence of circumstances, against every one of which the chances were enormous, the hero is re-instated in all his old domains; this is merely improbable. The distinction which we have been pointing out may be plainly perceived in the events of real life; when any thing takes place of such a nature as we should call, in a fiction, merely improbable, because there are many chances against it, we call it a lucky or unlucky accident, a singular coincidence, something very extraordinary, odd, curious, etc.; whereas any thing which, in a fiction, would be called unnatural, when it actually occurs (and such things do occur), is still called unnatural, inexplicable, unaccountable, inconceivable, etc., epithets which are not applied to events that have merely the balance of chances against them.

  Now, though an author who understands human nature is not likely to introduce into his fictions any thing that is unnatural, he will often have much that is improbable: he may place his personages,
by the intervention of accident, in striking situations, and lead them through a course of extraordinary adventures; and yet, in the midst of all this, he will keep up the most perfect consistency of character, and make them act as it would be natural for men to act in such situations and circumstances. Fielding's novels are a good illustration of this: they display great knowledge of mankind; the characters are well preserved; the persons introduced all act as one would naturally expect they should, in the circumstances in which they are placed; but these circumstances are such as it is incalculably improbable should ever exist: several of the events, taken singly, are much against the chances of probability; but the combination of the whole in a connected series, is next to impossible. Even the romances which admit a mixture of supernatural agency, are not more unfit to prepare men for real life, than such novels as these; since one might just as reasonably calculate on the intervention of a fairy, as on the train of lucky chances which combine first to involve Tom Jones in his difficulties, and afterwards to extricate him. Perhaps, indeed, the supernatural fable is of the two not only (as we before remarked) the less mischievous in its moral effects, but also the more correct kind of composition in point of taste: the author lays down a kind of hypothesis of the existence of ghosts, witches, or fairies, and professes to describe what would take place under that hypothesis; the novelist, on the contrary, makes no demand of extraordinary machinery, but professes to describe what may actually take place, according to the existing laws of human affairs: if he therefore present us with a series of events quite unlike any which ever do take place, we have reason to complain that he has not made good his professions.