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The Tale of Genji- A Visual Companion

Page 7

by Melissa McCormick


  her powerful Fujiwara family, whose manipulation

  two-tiered shelf with a vibrant fl oral pattern against

  of the throne curtails direct imperial rule. The birth

  a gold ground, and a black lacquered footed basin to

  of Genji to a woman without a controlling Fujiwara

  receive to the boy’s shorn locks, all perhaps alluding

  patriarch behind her means a potential rival to the

  to the attention to the ceremony’s details paid by

  throne who would not be subject to control by the

  the sovereign himself. The Emperor, whose face is

  Fujiwara Regents. At the same time, without pow-

  hidden behind blinds, as was custom, is seated in the

  erful maternal male relatives to occupy infl uential

  upper left corner. His importance is underscored by

  bureaucratic positions at court to support and pro-

  the selection of the textual excerpt, which describes

  tect him, Genji’s position is precarious, prompting

  the ceremony f rom his point of view. The court-

  the Emperor to make him a commoner, thereby

  ier to Genji’s left, directly in the Emperor’s line of

  removing him as a potential successor. The Tale of

  vision, is most likely the Minister of the Left, the

  Genji is thus a tale of the disinherited — the surname

  man who is about to become Genji’s father-in-law.

  “Genji” being designated for such princes removed

  Genji’s coming of age coincides with his betrothal to

  f rom the line of succession — in which the reclama-

  the young woman known as Lady Aoi, who, at six-

  tion of this birthright and the redemption of Genji’s

  teen, is four years his senior. The scene of initiation,

  mother’s lineage subtends the entire work.

  although tinged with sentimentality, pictorializes

  Courtly narrative painting at its best employed

  a consequential political transaction between the

  architectural settings to convey social relationships,

  Emperor and the Minister of the Left, with Genji

  and the album painting for the Kiritsubo chapter

  in the middle.

  is no exception. The Emperor’s role as the spiri-

  The textual passage for this scene opens with

  tual and political center of society is expressed by

  the refl ections of the sovereign as he witnesses his

  his transcendent position in the upper left, where

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  he observes the ceremony f rom behind the hang-

  involvement in Genji’s coming-of-age ceremony,

  ing blinds. Out of deference, his body is depicted

  held in his private quarters, implies that for him,

  only f rom the shoulders down. The three diagonal

  Genji takes priority over the Crown Prince, foreshad-

  beams that traverse the picture demarcate sepa-

  owing a lifelong rivalry between the half brothers

  rate hierarchical spaces within a building: the inner

  and a theme of public versus private kingship. Genji

  core ( moya) in the upper left, the surrounding aisle

  will never ascend the throne like his half brother,

  ( hisashi), where Genji sits, and the outer aisle, occu-

  the future Emperor Suzaku, but he will achieve a

  pied by two courtiers in the lower right. Adjacent to

  symbolic form of sovereignty, ultimately rising to

  the Emperor, and positioned directly behind Genji,

  the exalted status of “honorary retired emperor”

  is a curtained dais symbolically guarded by a pair

  ( jun daijō tennō). The tale legitimizes Genji’s claim

  of sculptural lion-dogs placed in f ront. The ensem-

  to this position in its fi rst pages, using imagery of

  ble marks the site as the Seiryōden (Hall of Cool

  resplendence and otherworldliness to describe him,

  and Ref reshing Breezes), the Emperor’s residence

  calling him the “radiant prince” ( hikaru kimi). The

  within the palace. The setting is charged with polit-

  album’s fi rst painting mobilizes the symbolism of

  ical meaning: the initiation of Genji’s half brother,

  architectural settings and the empty imperial dais

  the designated Crown Prince born to the Kokiden

  appearing to fl oat above Genji’s head to establish

  Consort, took place in the offi

  cial Shinshinden (Hall

  themes of identity, rivalry, and shadow imperial rule

  for State Ceremonies). The Emperor’s personal that structure the entire tale.

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  Now the breaking day

  Finds me still sighing in the dark

  Of my misery,

  For those unresting cries are torn

  Not just f rom the cockrel’s throat.

  cranston, p. 698

  With the sky growing lighter

  by the moment, Genji brought her

  back to the entrance of her room.

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  2

  Broom

  Cypress

  Hahakigi

  Mi no usa o

  Nageku ni akade

  Akuru yo wa

  Torikasanete zo

  Ne mo nakarekeru

  koto to akakunareba, shōjiguchi

  made okuritamau.

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  This second pair of leaves in the album, Hahakigi

  while at the governor’s villa. The bottom half of

  (Broom Cypress), takes us f rom the rarifi ed atmo-

  the painting depicts the results of Genji’s noctur-

  sphere of the imperial court and aristocracy to the

  nal wanderings — a dramatic encounter with the

  world of provincial governors and middle-ranking

  woman known as Utsusemi, the young stepmother

  women. Genji, now seventeen, decides to spend the

  of the Governor. Genji rises at the sound of voices

  night at the city residence of the Governor of Kii

  and overhears a conversation between Utsusemi

  Province. The painting is set amid the sweltering

  and her younger brother Kogimi. The stepmother

  midsummer heat on the grounds of the gover-

  was known to stay at the villa with her female atten-

  nor’s newly renovated villa, which is replete with

  dants f rom time to time, and on this occasion was

  shaded walkways traversing man-made streams, staying there while her husband ritually purifi ed his and a spring constructed by damming up part of the

  own residence. She sparks Genji’s interest, in part


  Nakagawa River. Sparks of red pigment suggest the

  because her marriage to a man of the provincial gov-

  intermittent radiance the fi refl ies are said to have

  ernor class puts her beneath him within the “middle

  cast on the banks of the garden streams, adding a

  ranks” of the aristocracy. He has never had a liai-

  magical quality to the scene. The burbling spring

  son with a woman of middle rank, but their virtues

  ( izumi), with its associations of water delivered were explained to him by three more romantically f rom the gods, and elixirs of youth, adds to the site’s

  experienced men in a spirited and metaphorically

  otherworldly air. In the top half of the painting, two

  rich conversation earlier in this chapter, the famous

  attendants in courtiers’ hats ( eboshi) lie stretched

  “rainy night appraisal” ( amayo no shinasadame).

  out, asleep on a walkway. A black lacquered ladle

  Genji hears the woman call for her attendant Chūjō,

  bobs on the water, its long handle resting on the

  literally “Middle Captain,” a name that matches his

  walkway, while the gold pitcher and white sake cup

  own courtier’s title at the time. Finding the door

  nearby suggest the night’s revelry.

  unlatched, he approaches the prone woman and

  The wine has no soporifi c eff ect on Genji, who,

  pulls back her coverlet, saying, “I heard you call for a

  unlike his men, is restless, and loath to sleep alone

  Captain,” implying that his audacious entrance was

  at her own request. Whatever playfulness might

  have been intended is lost on the woman, who cries

  out for help only to have her screams muffl

  ed by her

  own robes.

  The precise moment depicted in the picture is

  unclear, but it appears to show the dawn after their

  encounter. Nevertheless, it could stand in quite well

  for his initial moment of contact. Given the indirect-

  ness of courtly painting, the portrayal here of Genji

  physically touching the woman is bold, perhaps

  recalling, as Noguchi Takeshi has suggested, the

  infl uence of erotic Genji paintings that were known

  to have circulated in medieval Japan. Genji places a

  hand on her upper back and guides her forward as

  she turns her head, her long hair cascading down

  her robes. Her diminutive f rame is striking and

  alludes to the way Genji is said to sweep her up and

  carry her into an interior room. Genji returns the

  woman to where he found her in a crowded storage

  room, here indicated by the large lacquered chest

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  of their social standing. Her late father, a relatively

  high-ranking courtier, a Middle Counselor, intended

  to send her to court in the hopes that she would

  become a consort of the sovereign. When her father

  died before his dreams for her could be realized, she

  settled for the security of marrying the older (or

  as Genji repeatedly calls him, “over the hill”) Vice

  Governor of Iyo, whom she seems to despise. That

  she should now be the object of attention by this

  handsome son of an emperor when she is no longer

  f ree causes her to regret the choices she has made in

  the past. At the same time, the overwhelming guilt

  she feels toward her husband prompts a concern

  that he may have witnessed the previous night’s

  transgression in his dreams.

  Given the hopelessness of her situation, she

  decides to maintain her dignity rather than risk

  becoming a trifl e for a young man who has already

  garnered a reputation for promiscuity, and she

  resolves to resist any further advances. She is said to

  resemble the “supple bamboo” ( nayotake) that bends

  ( karabitsu) decorated with golden butterfl ies in the

  but does not break under pressure. By the end of

  foreground. The textual excerpt of the adjacent leaf

  the chapter, when Genji is rejected after attempting

  also suggests a morning-after setting.

  another tryst, he feels humiliated but impressed by

  The painting’s emphasis on Genji’s fi gure and

  the strength of her character. The woman’s ability

  his amorous adventure is countered by the poem,

  to evade Genji prompts him to liken her in a poem

  which represents the woman’s voice and her inner

  to the “broom cypress” ( hahakigi), legendary f rom

  turmoil. Calligraphically the excerpt begins at the

  earlier poems as a shrub that vanishes on approach.

  top right of the blue paper sheet with the darkly

  She similarly envisions herself as the ethereal

  brushed character mi, which literally means “body”

  tree in her reply poem to Genji and describes the

  but more commonly refers to one’s fate or station in

  “worthless hovel” where she, the broom cypress,

  life. The woman’s misery and regret expressed in the

  was planted. This fi nal poem in the chapter conveys

  verse capture not only the complexity of her feel-

  the woman’s preoccupation with her social status,

  ings toward Genji (she is simultaneously attracted to

  while the mysterious image of the hahakigi epito-

  him and upset at the way he has forced himself on

  mizes her characteristic elusiveness and gives the

  her), but also her preoccupation with the disparity

  chapter its name.

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  “The lady f rom the west wing has

  been here playing Go since noon,”

  Genji heard someone say. Thinking

  that he would like to get a glimpse

  of the two women facing each other

  across the game board, he quietly

  stepped forward and stood in a space

  behind the blinds.

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  3

  A Molted

  Cicada Shell

  Utsusemi

  Hiru yori nishi no onkata

  no watarase tamaite, go utase

  tamau to iu. Sate mukai

  itaran o mibaya to omoite,

  yaora ayumi idete sudare

  no hasama ni iritamainu.

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  Unable to free himself from thoughts of Utsusemi,

  sees her only obliquely since she maintains a mod-

  Genji has her younger brother arrange yet another
<
br />   est posture even in these private quarters when no

  encounter for him at the governor’s villa. Genji one should be looking. He notes her extremely thin waits for the boy near outer wooden doors, allowing

  hands, which she attempts to keep hidden beneath

  him to steal a glimpse inside the women’s rooms.

  her robes, and her narrow head. Apparently, his pre-

  The painting depicts this moment of espionage with

  vious nocturnal encounter with the woman did not

  the top half of the black lattice shutters enclosing

  allow for such scrutiny, and he concludes that while

  the aisle room raised ever so slightly for the peeping

  she is far from a great beauty, her composure, ele-

  Genji. This is the fi rst of six pictures in the album

  gance, and grace merit admiration.

  that depict the trope of voyeuristic peeking known

  In contrast, the attire of the other woman,

  as kaimami (literally “peeking through the fence”),

  described in the tale as directly in Genji’s line of

  in which male characters espy women who are sight, leaves little to the imagination. She is said ostensibly unaware of being observed. These fl eet-to be far more relaxed, to the point of dishabille,

  ing moments of spectacle play important roles in

  with her robes open to the waist of her red trousers

  the narrative: as plot pivots that incite male char-

  and exposing her chest. Even if Tosa Mitsunobu,

  acters to engage in new sexual pursuits; as devices

  the decorous court painter, decided to forego this

  that reveal the mental world of a character through

  detail in the album leaf, his rendering of the fi gure’s

  internal monologues inspired by the viewing of plump cheeks, bud-like red lips, and smiling eyes women; and as a means of drawing attention to par-corresponds to the voluptuous and pretty features

  ticular female characters, whose physical features

  said to have captivated Genji. This young woman

  and personal attributes are deliberately discerned

  is the “lady from the west wing” mentioned in the

  through the eyes of the male spectator.

  fi rst line of the album’s calligraphic excerpt, the

  Following the compositional pattern of other Governor of Kii’s sister, who has spent the day in kaimami scenes, Genji, understood as a surrogate

  her stepmother’s quarters. As the daughter of the

  for the viewer, stands in the lower right corner provincial Iyo Vice Governor, she is described in and gazes leftward toward fi gures, usually women,

 

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