Collected Works of Frances Trollope

by Frances Milton Trollope

  In the smaller cities and towns prayer-meetings take the place of almost all other amusements; but as the thinly scattered population of most villages can give no parties, and pay no priests, they contrive to marry, christen, and bury without them. A stranger taking up his residence in any city in America must think the natives the most religious people upon earth; but if chance lead him among her western villages, he will rarely find either churches or chapels, prayer or preacher; except, indeed, at that most terrific saturnalia, “a camp-meeting.” I was much struck with the answer of a poor woman, whom I saw ironing on a Sunday. “Do you make no difference in your occupations on a Sunday?” I said. “I beant a Christian, Ma’am; we have got no opportunity,” was the reply. It occurred to me, that in a country where “all men are equal,” the government would be guilty of no great crime, did it so far interfere as to give them all an opportunity of becoming Christians if they wished it. But should the federal government dare to propose building a church, and endowing it, in some village that has never heard “the bringing home of bell and burial,” it is perfectly certain that not only the sovereign state where such an abomination was proposed, would rush into the Congress to resent the odious interference, but that all the other states would join the clamour, and such an intermeddling administration would run great risk of impeachment and degradation.

  Where there is a church-government so constituted as to deserve human respect, I believe it will always be found to receive it, even from those who may not assent to the dogma of its creed; and where such respect exists, it produces a decorum in manners and language often found wanting where it does not. Sectarians will not venture to rhapsodise, nor infidels to scoff, in the common intercourse of society. Both are injurious to the cause of rational religion, and to check both must be advantageous.

  It is certainly possible that some of the fanciful variations upon the ancient creeds of the Christian Church, with which transatlantic religionists amuse themselves, might inspire morbid imaginations in Europe as well as in America; but before they can disturb the solemn harmony HERE they must prelude by a defiance, not only to common sense, but what is infinitely more appalling, to common usage. They must at once rank themselves with the low and the illiterate, for only such prefer the eloquence of the tub to that of the pulpit. The aristocracy must ever, as a body, belong to the established Church, and it is but a small proportion of the influential classes who would be willing to allow that they do not belong to the aristocracy. That such feelings influence the professions of men it were ignorance or hypocrisy to deny; and that nation is wise who knows how to turn even such feelings into a wholesome stream of popular influence.

  As a specimen of the tone in which religion is mixed in the ordinary intercourse of society, I will transcribe the notes I took of a conversation, at which I was present, at Cincinnati; I wrote them immediately after the conversation took place.

  Dr. A.

  “I wish, Mrs. M., that you would explain to me what a revival is. I hear it talked of all over the city, and I know it means something about Jesus Christ and religion; but that is all I know, will you instruct me farther?”

  Mrs. M.

  “I expect, Dr. A., that you want to laugh at me. But that makes no difference. I am firm in my principles, and I fear no one’s laughter.”

  Dr. A.

  “Well, but what is a revival?”

  Mrs. M.

  “It is difficult, very difficult, to make those see who have no light; to make those understand whose souls are darkened. A revival means just an elegant kindling of the spirit; it is brought about to the Lord’s people by the hands of his saints, and it means salvation in the highest.”

  Dr. A.

  “But what is it the people mean by talking of feeling the revival? and waiting in spirit for the revival? and the extacy of the revival?”

  Mrs. M.

  “Oh Doctor! I am afraid that you are too far gone astray to understand all that. It is a glorious assurance, a whispering of the everlasting covenant, it is the bleating of the lamb, it is the welcome of the shepherd, it is the essence of love, it is the fullness of glory, it is being in Jesus, it is Jesus being in us, it is taking the Holy Ghost into our bosoms, it is sitting ourselves down by God, it is being called to the high places, it is eating, and drinking, and sleeping in the Lord, it is becoming a lion in the faith, it is being lowly and meek, and kissing the hand that smites, it is being mighty and powerful, and scorning reproof, it is—”

  Dr. A.

  “Thank you, Mrs. M., I feel quite satisfied; and I think I understand a revival now almost as well as you do yourself.”

  Mrs. A.

  “My! Where can you have learnt all that stuff, Mrs. M.?”

  Mrs. M.

  “How benighted you are! From the holy book, from the Word of the

  Lord, from the Holy Ghost, and Jesus Christ themselves.”

  Mrs. A.

  “It does seem so droll to me, to hear you talk of “the Word of the Lord.” Why, I have been brought up to look upon the Bible as nothing better than an old newspaper.”

  Mrs. O.

  “Surely you only say this for the sake of hearing what Mrs. M. will say in return — you do not mean it?”

  Mrs. A.

  “La, yes! to be sure I do.”

  Dr. A.

  “I profess that I by no means wish my wife to read all she might find there. — What says the Colonel, Mrs. M.?”

  Mrs. M.

  “As to that, I never stop to ask him. I tell him every day that I believe in Father, Son, and Holy Ghost, and that it is his duty to believe in them too, and then my conscience is clear, and I don’t care what he believes. Really, I have no notion of one’s husband interfering in such matters.”

  Dr. A.

  “You are quite right. I am sure I give my wife leave to believe just what she likes; but she is a good woman, and does not abuse the liberty; for she believes nothing.”

  It was not once, nor twice, nor thrice, but many many times, during my residence in America, that I was present when subjects which custom as well as principle had taught me to consider as fitter for the closet than the tea-table, were thus lightly discussed. I hardly know whether I was more startled at first hearing, in little dainty namby pamby tones, a profession of Atheism over a teacup, or at having my attention called from a Johnny cake, to a rhapsody on election and the second birth.

  But, notwithstanding this revolting license, persecution exists to a degree unknown, I believe, in our well-ordered land since the days of Cromwell. I had the following anecdote from a gentleman perfectly well acquainted with the circumstances. A tailor sold a suit of clothes to a sailor a few moments before he sailed, which was on a Sunday morning. The corporation of New York prosecuted the tailor, and he was convicted, and sentenced to a fine greatly beyond his means to pay. Mr. F., a lawyer of New York, defended him with much eloquence, but in vain. His powerful speech, however, was not without effect, for it raised him such a host of Presbyterian enemies as sufficed to destroy his practice. Nor was this all: his nephew was at the time preparing for the bar, and soon after the above circumstance occurred his certificates were presented, and refused, with this declaration, “that no man of the name and family of F. should be admitted.” I have met this young man in society; he is a person of very considerable talent, and being thus cruelly robbed of his profession, has become the editor of a newspaper.

  CHAPTER 12

  Peasantry, compared to that of England — Early marriages —

  Charity — Independence and equality — Cottage prayer-meeting

  Mohawk, as our little village was called, gave us an excellent opportunity of comparing the peasants of the United States with those of England, and of judging the average degree of comfort enjoyed by each. I believe Ohio gives as fair a specimen as any part of the union; if they have the roughness and inconveniences of a new state to contend with, they have higher wages and cheaper provisions; if I err in supposing it a mean state
in point of comfort, it certainly is not in taking too low a standard.

  Mechanics, if good workmen, are certain of employment, and good wages, rather higher than with us; the average wages of a labourer throughout the Union is ten dollars a month, with lodging, boarding, washing, and mending; if he lives at his own expense he has a dollar a day. It appears to me that the necessaries of life, that is to say, meat, bread, butter, tea, and coffee, (not to mention whiskey), are within the reach of every sober, industrious, and healthy man who chooses to have them; and yet I think that an English peasant, with the same qualifications, would, in coming to the United States, change for the worse. He would find wages somewhat higher, and provisions in Western America considerably lower: but this statement, true as it is, can lead to nothing but delusion if taken apart from other facts, fully as certain, and not less important, but which require more detail in describing, and which perhaps cannot be fully comprehended, except by an eye-witness. The American poor are accustomed to eat meat three times a day; I never enquired into the habits of any cottagers in Western America, where this was not the case. I found afterwards in Maryland, Pennsylvania, and other parts of the country, where the price of meat was higher, that it was used with more economy; yet still a much larger portion of the weekly income is thus expended than with us. Ardent spirits, though lamentably cheap,* still cost something, and the use of them among the men, with more or less of discretion, according to the character, is universal. Tobacco also grows at their doors, and is not taxed; yet this too costs something, and the air of heaven is not in more general use among the men of America, than chewing tobacco. I am not now pointing out the evils of dram-drinking, but it is evident, that where this practice prevails universally, and often to the most frightful excess, the consequence must be, that the money spent to obtain the dram is less than the money lost by the time consumed in drinking it. Long, disabling, and expensive fits of sickness are incontestably more frequent in every part of America, than in England, and the sufferers have no aid to look to, but what they have saved, or what they may be enabled to sell. I have never seen misery exceed what I have witnessed in an American cottage where disease has entered.

  *(About a shilling a gallon is the retail price of good (whiskey. If bought wholesale, or of inferior quality, it (is much cheaper.

  But if the condition of the labourer be not superior to that of the English peasant, that of his wife and daughters is incomparably worse. It is they who are indeed the slaves of the soil. One has but to look at the wife of an American cottager, and ask her age, to be convinced that the life she leads is one of hardship, privation, and labour. It is rare to see a woman in this station who has reached the age of thirty, without losing every trace of youth and beauty. You continually see women with infants on their knee, that you feel sure are their grand- children, till some convincing proof of the contrary is displayed. Even the young girls, though often with lovely features, look pale, thin, and haggard. I do not remember to have seen in any single instance among the poor, a specimen of the plump, rosy, laughing physiognomy so common among our cottage girls. The horror of domestic service, which the reality of slavery, and the fable of equality, have generated, excludes the young women from that sure and most comfortable resource of decent English girls; and the consequence is, that with a most irreverend freedom of manner to the parents, the daughters are, to the full extent of the word, domestic slaves. This condition, which no periodical merry-making, no village FÊTE, ever occurs to cheer, is only changed for the still sadder burdens of a teeming wife. They marry very young; in fact, in no rank of life do you meet with young women in that delightful period of existence between childhood and marriage, wherein, if only tolerably well spent, so much useful information is gained, and the character takes a sufficient degree of firmness to support with dignity the more important parts of wife and mother. The slender, childish thing, without vigour of mind or body, is made to stem a sea of troubles that dims her young eye and makes her cheek grow pale, even before nature has given it the last beautiful finish of the full-grown woman.

  “We shall get along,” is the answer in full, for all that can be said in way of advice to a boy and girl who take it into their heads to go before a magistrate and “get married.” And they do get along, till sickness overtakes them, by means perhaps of borrowing a kettle from one and a tea-pot from another; but intemperance, idleness, or sickness will, in one week, plunge those who are even getting along well, into utter destitution; and where this happens, they are completely without resource.

  The absence of poor-laws is, without doubt, a blessing to the country, but they have not that natural and reasonable dependence on the richer classes which, in countries differently constituted, may so well supply their place. I suppose there is less alms-giving in America than in any other Christian country on the face of the globe. It is not in the temper of the people either to give or to receive.

  I extract the following pompous passage from a Washington paper of Feb. 1829, (a season of uncommon severity and distress,) which, I think, justifies my observation.

  “Among the liberal evidences of sympathy for the suffering poor of this city, two have come to our knowledge which deserve to be especially noticed: the one a donation by the President of the United States to the committee of the ward in which he resides of fifty dollars; the other the donation by a few of the officers of the war department to the Howard and Dorcas Societies, of seventy-two dollars.” When such mention is made of a gift of about nine pounds sterling from the sovereign magistrate of the United States, and of thirteen pounds sterling as a contribution from one of the state departments, the inference is pretty obvious, that the sufferings of the destitute in America are not liberally relieved by individual charity.

  I had not been three days at Mohawk-cottage before a pair of ragged children came to ask for medicine for a sick mother; and when it was given to them, the eldest produced a handful of cents, and desired to know what he was to pay. The superfluous milk of our cow was sought after eagerly, but every new comer always proposed to pay for it. When they found out that “the English old woman” did not sell anything, I am persuaded they by no means liked her the better for it; but they seemed to think, that if she were a fool it was no reason they should be so too, and accordingly the borrowing, as they called it, became very constant, but always in a form that shewed their dignity and freedom. One woman sent to borrow a pound of cheese; another half a pound of coffee; and more than once an intimation accompanied the milk-jug, that the milk must be fresh, and unskimmed: on one occasion the messenger refused milk, and said, “Mother only wanted a little cream for her coffee.”

  I could never teach them to believe, during above a year that I lived at this house, that I would not sell the old clothes of the family; and so pertinacious were they in bargain-making, that often, when I had given them the articles which they wanted to purchase, they would say, “Well, I expect I shall have to do a turn of work for this; you may send for me when you want me.” But as I never did ask for the turn of work, and as this formula was constantly repeated, I began to suspect that it was spoken solely to avoid uttering the most un-American phrase “I thank you.”

  There was one man whose progress in wealth I watched with much interest and pleasure. When I first became his neighbour, himself, his wife, and four children, were living in one room, with plenty of beef-steaks and onions for breakfast, dinner and supper, but with very few other comforts. He was one of the finest men I ever saw, full of natural intelligence and activity of mind and body, but he could neither read nor write. He drank but little whiskey, and but rarely chewed tobacco, and was therefore more free from that plague spot of spitting which rendered male colloquy so difficult to endure. He worked for us frequently, and often used to walk into the drawing-room and seat himself on the sofa, and tell me all his plans. He made an engagement with the proprietor of the wooded hill before mentioned, by which half the wood he could fell was to be his own. His unwearied industry mad
e this a profitable bargain, and from the proceeds he purchased the materials for building a comfortable frame (or wooden) house; he did the work almost entirely himself. He then got a job for cutting rails, and, as he could cut twice as many in a day as any other man in the neighbourhood, he made a good thing of it. He then let half his pretty house, which was admirably constructed, with an ample portico, that kept it always cool. His next step was contracting for the building a wooden bridge, and when I left Mohawk he had fitted up his half of the building as an hotel and grocery store; and I have no doubt that every sun that sets sees him a richer man than when it rose. He hopes to make his son a lawyer, and I have little doubt that he will live to see him sit in congress; when this time arrives, the wood-cutter’s son will rank with any other member of congress, not of courtesy, but of right, and the idea that his origin is a disadvantage, will never occur to the imagination of the most exalted of his fellow-citizens.