Dissident Dispatches
Page 59
Peter Leithart, Athanasius (Grand Rapids, MI: Baker Academic, 2011), 171–173.
[←532 ]
Athanasius, Incarnation, 153.
[←533 ]
Kärkkäinen, One with God, 46.
[←534 ]
Athanasius, Incarnation, 155, 163–165.
[←535 ]
Ibid., 163.
[←536 ]
Kärkkäinen, 45–47.
[←537 ]
Gregory, God and Christ, 136.
[←538 ]
Ibid., 137.
[←539 ]
Ibid., 137.
[←540 ]
Thomas G Weinandy, Athanasius: A Theological Introduction (Farnham: Ashgate, 2007), 97.
[←541 ]
Kärkkäinen, Christology, 47.
[←542 ]
See, e.g., Timothy P Martin and Jeffrey L Vaughn, Beyond Creation Science: New Covenant Creation from Genesis to Revelation (Whitehall, MT: Apocalyptic Vision Press, 2007); Don K Preston, Who is this Babylon? (Ardmore, OK: Preterist Research Institute, 2011); and David Chilton, Days of Vengeance: An Exposition of the Book of Revelation (Tyler, TX: Dominion Press, 1987).
[←543 ]
For an argument that the whole of the New Testament was written prior to AD 70, see John AT Robinson, Redating the New Testament (Eugene, OR: Wipf and Stock, 2000). For the case for both an pre-AD 70 date for Revelation and Jerusalem as the new Babylon, Sodom, and Egypt, see Preston, Babylon, Chilton, Days of Vengeance, and especially Kenneth L Gentry, Jr., Before Jerusalem Fell: Dating the Book of Revelation (Fountain Inn, SC: Victorious Hope Publishing, 2010).
[←544 ]
Elaine Pagels, Revelations: Visions, Prophecy, and Politics in the Book of Revelation (New York: Viking, 2012), 163–165.
[←545 ]
Athanasius, Incarnation, 135, 105.
[←546 ]
Ibid., 137.
[←547 ]
AJ Wallace and RD Rusk, Moral Transformation: The Original Christian Paradigm of Salvation (New Zealand: Bridgehead Publishing, 2011).
[←548 ]
Rowan Williams, “Hooker the Theologian,” (2003) 1(1) Journal of Anglican Studies 104, at 106.
[←549 ]
Paul Avis, Anglicanism and the Christian Church Revised and Expanded Edition (London: T&T Clark, 2002), 31.
[←550 ]
Paul Avis, The Anglican Understanding of the Church: An Introduction (London: SPCK, 2000), Chapter 3.
[←551 ]
Avis, Anglicanism and the Christian Church, 344.
[←552 ]
Debora Shuger, “Societie Supernaturall”: The Imagined Community of Hooker’s Lawes, (Tempe, AZ: Medieval and Renaissance Texts and Studies, 1997), 319.
[←553 ]
Bede, Ecclesiastical History of the English People (London: Penguin, 1990).
[←554 ]
Colin Kidd, British Identities before Nationalism: Ethnicity and Nationhood in the Atlantic World 1600–1800 (New York: Cambridge University Press, 1999), 103.
[←555 ]
Avis, Anglicanism and the Christian Church, 344.
[←556 ]
Paul Avis, “What is Anglicanism?,” in Stephen Sykes, John Booty, and Jonathan Knight, The Study of Anglicanism Revised Edition (London: SPCK, 1998), 460.
[←557 ]
Sarah Foot, “The Making of Angelcynn: English Identity before the Norman Conquest,” (1996) 6 Transactions of the Royal Historical Society 25, at 30.
[←558 ]
Ibid., 30, 37.
[←559 ]
William A Chaney, The Cult of Kingship in Anglo-Saxon England: The Transition from Paganism to Christianity (Berkeley: University of California Press, 1970), 14–34.
[←560 ]
Georges Duby, The Three Orders: Feudal Society Imagined (Chicago: University of Chicago Press, 1980), 100.
[←561 ]
Foot, “Making of Angelcynn,” 32.
[←562 ]
On the Ages of Incarnation and Disincarnation, see Fr Andrew Phillips, Orthodox Christianity and the English Tradition (Norfolk: English Orthodox Trust, 1995). On the disenchantment of the Western world and its protracted exit from (theistic) religion, see, Marcel Gauchet, The Disenchantment of the World: A Political History of Religion (Princeton, NJ: Princeton University Press, 1997)
[←563 ]
Williams, “Hooker the Theologian,” 114.
[←564 ]
Frank Stenton downplays the revolutionary character of the alliance between the papacy and William the Conqueror in his Anglo-Saxon England, Third Edition (Oxford: Clarendon Press, 1971), 658–679. For a very different assessment account of the Papal Revolution, see Harold J Berman, Law and Revolution: The Formation of the Western Legal Tradition (Cambridge, MA: Harvard University Press, 1983), 47–270.
[←565 ]
See, generally, MEC Perrott, “Richard Hooker and the Problem of Authority in the Elizabethan Church,” (1998) 49(1) Journal of Ecclesiastical History 29.
[←566 ]
Richard Hooker, Of the Laws of Ecclesiastical Polity Arthur Stephen McGrade, ed (Cambridge: Cambridge University Press, 1989), 162.
[←567 ]
Paul Avis, “Authority in Anglican Theology,” in Anglicanism and the Christian Church First Edition (Edinburgh: T&T Clark, 1989), 279.
[←568 ]
Hooker, Laws, 130.
[←569 ]
Williams, “Hooker the Theologian,” 106.
[←570 ]
Hooker, Laws, 103.
[←571 ]
Richard Hooker, Of the Lawes of Ecclesiastical Polity Vol 2 (London: JM Dent & Co, 1907), 319.
[←572 ]
Shuger, “Societie Supernaturall,” 324, 328.
[←573 ]
Avis, Anglicanism and the Christian Church, 33–34.
[←574 ]
Carys Moseley, “Rowan Williams as Hegelian Political Theologian: Resacralising Secular Politics,” (2012) 53 The Heythrop Journal 362, at 363.
[←575 ]
Rowan Williams, “Civil and Religious Law in England: A Religious Perspective,” Archbishop’s Lecture, 2008, at: http://rowanwilliams.archbishopofcanterbury.org/articles.php/1137/archbishops-lecture-civil-and-religious-law-in-england-a-religious-perspective#Lecture, 9.
[←576 ]
Moseley, “Williams as Hegelian Political Theologian,” 362.
[←577 ]
Tom Frame, Anglicans in Australia (Sydney: University of New South Wales Press, 2007), 18.
[←578 ]
See, for example, Anglican Church of Australia Constitution Act 1961 (NSW), available online at: http://www.austlii.edu.au/au/legis/nsw/consol_act/acoaca1961408/.
[←579 ]
Frame, Anglicans, 86.
[←580 ]
Goulburn Monthly Paper (1 August, 1900), quoted in Frame, Anglicans, 68.
[←581 ]
Note, however, that the Commonwealth of Australia did not introduce the status of Australian citizenship until 1948. Even then, “Australian citizens” remained “British subjects” until 1984. According to David Wishart, the Australian Citizenship Amendment Act 1984 removed “the status of British subject from the law of Australia. That status [had] been accorded to Australian citizens since 1948 and, before then, there was no such thing as Australian citizenship, only British subjection”. David Wishart, “Allegiance and Citizenship as Concepts in Constitutional Law,” (1986) 15 Melbourne Law Review 662.
[←582 ]
Alan James, New Britannia: The Rise and Decline of Anglo-Australia (Melbourne: Renewal Publications, 2013).
[←583 ]
See, the Ruling Principles, The Constitution of the Anglican Church of Australia, section 4, available online at: http://www.anglican.org.au/docs/Constitution%20Canons%20BOOK%20FINALrevclient_indexed.pdf.
[←584 ]
Brian H Fletcher, “Anglicanism and Nationalism in Australia, 1901–1962,” (1999) 23(2) Journal of Religious History 215, at 222–223.
/> [←585 ]
Frame, Anglicans, 32, 74.
[←586 ]
The Whitlam Labor government removed all reference to the Queen’s role as “defender of the faith” in the amended Royal Style and Titles Act 1973.
[←587 ]
Frame, Anglicans, 18.
[←588 ]
Ibid., 141.
[←589 ]
Tom Nairn, The Enchanted Glass: Britain and its Monarchy (London: Verso, 2011).
[←590 ]
Richard Hooker, Of the Laws of Ecclesiastical Polity Arthur Stephen McGrade, ed (Cambridge: Cambridge University Press, 1989.
[←591 ]
Frame, Anglicans, 14.
[←592 ]
Fletcher, “Anglicanism and Nationalism,” 229, 226.
[←593 ]
Frame, Anglicans, 14; Russell McGregor, “The Necessity of Britishness: Ethno-Cultural Roots of Australian Nationalism,” (2006) 12(3) Nations and Nationalism 493.
[←594 ]
Frame, Anglicans, 18.
[←595 ]
Caroline Miley, The Suicidal Church: Can the Anglican Church be Saved? (Sydney: Pluto Press, 2002), 58.
[←596 ]
Frame, Anglicans, 208.
[←597 ]
Peter Jensen, “Lecture 1: Jesus the Prophet at the End of the World,” Boyer Lectures (ABC Radio National, 13 November 2005), transcript available online at: http://www.abc.net.au/radionational/programs/boyerlectures/lecture-1-jesus-the-prophet-at-the-end-of-the-world/3316056#transcript.
[←598 ]
Peter Jensen, “Archbishop’s Presidential Address 2012: Last Words,” 15, transcript available online at: http://sydneyanglicans.net/images/uploads/pres_address_2012.pdf.
[←599 ]
Peter Jensen, “Presidential Address to Synod 2001,” available online at: http://sydneyanglicans.net/seniorclergy/articles/77a.
[←600 ]
Frame, Anglicans, 231.
[←601 ]
Brian H Fletcher, “Anglicanism and National Identity in Australia Since 1962,” (2001) 25(3) Journal of Religious History 324, at 327, 335.
[←602 ]
Frame, Anglicans, 230–231.
[←603 ]
Daniel W Hardy, Finding the Church: The Dynamic Truth of Anglicanism (London: SCM Press, 2001), 18, 20.
[←604 ]
Ibid., 22.
[←605 ]
Jensen, “Presidential Address 2012: Last Words,” 6–7, 4.
[←606 ]
Robert P Putnam, “E Pluribus Unum: Diversity and Community in the Twenty-first Century,” (2007) 30(2) Scandinavian Political Studies 137.
[←607 ]
Hardy, Finding the Church, 16, 18.
[←608 ]
Jeremy Morris, FD Maurice and the Crisis of Christian Authority (Oxford: Oxford University Press, 2008), 105.
[←609 ]
Ibid., 103–106.
[←610 ]
HA Scott Trask, “The Christian Doctrine of Nations,” (2001) 12(7) American Renaissance 1, 3–5.
[←611 ]
Sarah Foot, “The Making of Angelcynn: English Identity Before the Norman Conquest,” (1996) 6 Transactions of the Royal Historical Society 25.
[←612 ]
Frame, Anglicans, 222–223. Cf., Barbara Oakley, et al., Pathological Altruism (New York: Oxford University Press, 2012).
[←613 ]
John H Walton, The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (Downers Grove, IL: IVP Academic, 2009), 51, 75, 84–85, 92–93.
[←614 ]
Philip Rousseau, Basil of Caesarea (Berkeley: University of California Press, 1998), 318.
[←615 ]
Saint Basil the Great, On the Human Condition (Crestwood, NY: St Vladimir’s Seminary Press, 2005), 44.
[←616 ]
Rousseau, Basil of Caesarea, 347.
[←617 ]
Basil, Human Condition, 44–45 (emphasis added).
[←618 ]
Rousseau, Basil of Caesarea, 341–342.
[←619 ]
Basil, Human Condition, 44–45.
[←620 ]
Ibid., 52.
[←621 ]
Rousseau, Basil of Caesarea, 331, 188; St Basil, Human Condition, 45.
[←622 ]
Rousseau, Basil of Caesarea, 188.
[←623 ]
Ibid., 52–55. See also, Andrew Radde-Gallwitz, Basil of Caesarea: A Guide to His Life and Doctrine (Eugene, OR: Cascade Books, 2012), 31.
[←624 ]
Basil, Human Condition, 46–47.
[←625 ]
Rousseau, Basil of Caesarea, 81.
[←626 ]
Basil, Human Condition, 59.
[←627 ]
Rousseau, Basil of Caesarea, 334.
[←628 ]
Basil, Human Condition, 61.
[←629 ]
Ibid., 53–54.
[←630 ]
Ibid., 53–54.
[←631 ]
Rousseau, Basil of Caesarea, 327.
[←632 ]
Nancey Murphy, Bodies and Souls, or Spirited Bodies (Cambridge: Cambridge University Press, 2006), 120.
[←633 ]
Basil, Human Condition, 117 (emphasis added).
[←634 ]
Basil, Human Condition, 118.
[←635 ]
Recognising Aboriginal and Torres Strait Islander Peoples in the Constitution, Report of the Expert Panel, (January 2012), http://www.recognise.org.au/uploads/assets/3446%20FaHCSIA%20ICR%20report_text_Bookmarked%20PDF%2012%20Jan%20v4.pdf.
[←636 ]
Frank Salter, “The Misguided Case for Indigenous Recognition in the Constitution. Part I,” Quadrant LVII (12) (December 2013), 28, at 38.
[←637 ]
Heather Thomson, “Vocation: Hearts on Fire,” in Phillip Tolliday and Heather Thomson, Speaking Differently: Essays in Theological Anthropology (Canberra: Barton Books, 2013), 26.
[←638 ]
Thorwald Lorenzen, “Human Rights: A Theological Perspective,” in Tolliday and Thomson, Speaking Differently, 63–64.
[←639 ]
Thomson, “Vocation,” 27.
[←640 ]
Lorenzen, “Human Rights,” 69. Cf., Frank Salter, “The Misguided Case for Indigenous Recognition in the Constitution. Part II,” Quadrant LVIII (1–2) (January–February 2014), 32–40.
[←641 ]
Article 1, Universal Declaration of Human Rights (1948).
[←642 ]
Lorenzen, “Human Rights,” 73.
[←643 ]
Ray Minniecon, “Freedom: God, Moses and Australia’s National Story,” in Tolliday and Thomson, Speaking Differently, 51–59.
[←644 ]
http://www.kinchelaboyshome.org.au/kbhac-staff/pastor-ray-minniecon/.
[←645 ]
On the aetiology of this “WASP disease,” see Andrew Fraser, The WASP Question: An Essay on the Biocultural Evolution, Present Predicament, and Future Prospects of the Invisible Race (London/Stockholm: Arktos, 2011).
[←646 ]
Thomson, “Vocation,” 25.
[←647 ]
Dr Ian Keen, quoted in Roger Sandall, The Culture Cult: Designer Tribalism and Other Essays (Boulder, CO: Westview Press, 2001), 13.