Delphi Complete Works of Polybius

by Polybius

  A quiet haven for the ship of state

  Should be the patriot’s aim,

  And smiling peace, to small and great

  That brings no shame.

  For though his advice was for the moment acceptable, it was not long before it became manifest that his opinion was as mischievous as it was dishonourable. For peace, with justice and honour, is the noblest and most advantageous thing in the world; when joined with disgrace and contemptible cowardice, it is the basest and most disastrous.

  32. The Messenian leaders, then, being of oligarchical tendencies, and aiming at their own immediate advantage, were always too much inclined to peace. On many critical occasions indeed they managed to elude fear and danger: but all the while this policy of theirs was accumulating a heavy retribution for themselves; and they finally involved their country in the gravest misfortunes. And the reason in my opinion was this, that being neighbours to two of the most powerful nations in the Peloponnese, or I might almost say in Greece, I mean the Arcadians and Lacedaemonians, — one of which had been irreconcilably hostile to them from the moment they occupied the country, and the other disposed to be friendly and protect them, — they never frankly accepted hostility to the Spartans, or friendship with the Arcadians. Accordingly when the attention of the former was distracted by domestic or foreign war, the Messenians were secure; for they always enjoyed peace and tranquillity from the fact of their country lying out of the road: but when the Lacedaemonians, having nothing else on hand to distract their attention, took to inflicting injuries on them, they were unable to withstand the superior strength of the Lacedaemonians by their own power; and, having failed to secure the support of their true friends, who were ready to do anything for their protection, they were reduced to the alternatives of becoming the slaves of Sparta and enduring her heavy exactions; or of leaving their homes to escape from this servitude, abandoning their country with wives and children. And this has repeatedly happened to them within comparatively recent times.

  That the present settlement of the Peloponnese may prove a lasting one, so that no measure such as I am about to describe may be ever necessary, is indeed my earnest wish: but if anything does happen to disturb it, and threaten revolutionary changes, the only hope for the Messenians and Megalopolitans of continuing to occupy their present territory, that I can see, is a recurrence to the policy of Epaminondas. They must resolve, that is to say, upon a cordial and sincere partnership with each other in every danger and labour.

  33. And perhaps my observation may receive some support from ancient history. For, among many other indications, it is a fact that the Messenians did set up a pillar close to the altar of Zeus Lycaeus in the time of Aristomenes, according to the evidence of Callisthenes, in which they inscribed the following verses:

  A faithless king will perish soon or late!

  Messene tracked him down right easily,

  The traitor: — perjury must meet its fate;

  Glory to Zeus, and life to Arcady!

  The point of this is, that, having lost their own country, they pray the gods to save Arcadia as their second country. And it was very natural that they should do so; for not only did the Arcadians receive them when driven from their own land, at the time of the Aristomenic war, and make them welcome to their homes and free of their civic rights; but they also passed a vote bestowing their daughters in marriage upon those of the Messenians who were of proper age; and besides all this, investigated the treason of their king Aristocrates in the battle of the Trench; and, finding him guilty, put him to death and utterly destroyed his whole family. But setting aside these ancient events, what has happened recently after the restoration of Megalopolis and Messene will be sufficient to support what I have said. For when, upon the death of Epaminondas leaving the result of the battle of Mantinea doubtful, the Lacedaemonians endeavoured to prevent the Messenians from being included in the truce, hoping even then to get Messenia into their own hands, the Megalopolitans, and all the other Arcadians who were allied with the Messenians, made such a point of their being admitted to the benefits of the new confederacy, that they were accepted by the allies and allowed to take the oaths and share in the provisions of the peace; while the Lacedaemonians were the only Greeks excluded from the treaty. With such facts before him, could any one doubt the soundness of the suggestion I lately made?

  I have said thus much for the sake of the Arcadians and Messenians themselves; that, remembering all the misfortunes which have befallen their countries at the hands of the Lacedaemonians, they may cling close to the policy of mutual affection and fidelity; and let no fear of war, or desire of peace, induce them to abandon each other in what affects the highest interests of both.

  34. In the matter of the commissioners from the allies, to go back to my story, the behaviour of the Lacedaemonians was very characteristic. For their own ill-considered and tortuous policy had placed them in such a difficulty, that they finally dismissed them without an answer: thus illustrating, as it seems to me, the truth of the saying, that, “boldness pushed to extremes amounts to want of sense, and comes to nothing.” Subsequently, however, on the appointment of new Ephors, the party who had originally promoted the outbreak, and had been the causes of the massacre, sent to the Aetolians to induce them to despatch an ambassador to Sparta. The Aetolians gladly consented, and in a short time Machatas arrived there in that capacity. Pressure was at once put upon the Ephors to allow Machatas to address the people, and to re-establish royalty in accordance with the ancient constitution, and not to allow the Heraclid dynasty to be any longer suppressed, contrary to the laws. The Ephors were annoyed at the proposal, but were unable to withstand the pressure, and afraid of a rising of the younger men: they therefore answered that the question of restoring the kings must be reserved for future consideration; but they consented to grant Machatas an opportunity of addressing a public assembly. When the people accordingly were met, Machatas came forward, and in a long speech urged them to embrace the alliance with Aetolia; inveighing in reckless and audacious terms against the Macedonians, while he went beyond all reason and truth in his commendations of the Aetolians. Upon his retirement, there was a long and animated debate between those who supported the Aetolians and advised the adoption of their alliance, and those who took the opposite side. When, however, some of the elders reminded the people of the good services rendered them by Antigonus and the Macedonians, and the injuries inflicted on them by Charixenus and Timaeus, — when the Aetolians invaded them with their full force and ravaged their territory, enslaved the neighbouring villages, and laid a plot for attacking Sparta itself by a fraudulent and forcible restoration of exiles, — these words produced a great revulsion of feeling, and the people finally decided to maintain the alliance with Philip and the Macedonians. Machatas accordingly had to go home without attaining the object of his mission.

  35. The party, however, at Sparta who were the original of the instigators of the outbreak could not make up their minds to give way. They once more therefore determined to commit a crime of the most impious description, having first corrupted some of the younger men. It was an ancestral custom that, at a certain sacrifice, all citizens of military age should join fully armed in a procession to the temple of Athene of the Brazen-house, while the Ephors remained in the sacred precinct and completed the sacrifice. As the young men therefore were conducting the procession, some of them suddenly fell upon the Ephors, while they were engaged with the sacrifice, and slew them. The enormity of this crime will be made apparent by remembering that the sanctity of this temple was such, that it gave a safe asylum even to criminals condemned to death; whereas its privileges were now by the cruelty of these audacious men treated with such contempt, that the whole of the Ephors were butchered round the altar and the table of the goddess. In pursuance of their purpose they next killed one of the elders, Gyridas, and drove into exile those who had spoken against the Aetolians. They then chose some of their own body as Ephors, and made an alliance with the Aet
olians. Their motives for doing all this, for incurring the enmity of the Achaeans, for their ingratitude to the Macedonians, and generally for their unjustifiable conduct towards all, was before everything else their devotion to Cleomenes, and the hopes and expectations they continued to cherish that he would return to Sparta in safety. So true it is that men who have the tact to ingratiate themselves with those who surround them can, even when far removed, leave in their hearts very effective materials for kindling the flame of a renewed popularity. This people for instance, to say nothing of other examples, after nearly three years of constitutional government, following the banishment of Cleomenes, without once thinking of appointing kings at Sparta, no sooner heard of the death of Cleomenes than they were eager — populace and Ephors alike — to restore kingly rule. Accordingly the Ephors who were in sympathy with the conspirators, and who had made the alliance with Aetolia which I just now mentioned, did so. One of these kings so restored they appointed in accordance with the regular and legal succession, namely Agesipolis. He was a child at the time, a son of Agesipolis, and grandson of that Cleombrotus who had become king, as the next of kin to this family, when Leonidas was driven from office. As guardian of the young king they elected Cleomenes, son of Cleombrotus and brother of Agesipolis.

  Of the other royal house there were surviving two sons of Archidamus, son of Eudamidas, by the daughter of Hippodemon; as well as Hippodemon himself, the son of Agesilaus, and several other members of the same branch, though somewhat less closely connected than those I have mentioned. But these were all passed over, and Lycurgus was appointed king, none of whose ancestors had ever enjoyed that title. A present of a talent to each of the Ephors made him “descendant of Hercules” and king of Sparta. So true is it all the world over that such nobility is a mere question of a little money.

  The result was that the penalty for their folly had to be paid, not by the third generation, but by the very authors of this royalist restoration.

  36. When Machatas heard what had happened at Sparta, he returned thither and urged the Ephors and kings to go to war with the Achaeans;

  arguing that that was the only way of stopping the ambition of the party in Sparta who were doing all they could to break up the alliance with the Aetolians, or of the party in Aetolia who were co-operating with them. Having obtained the consent of the Ephors and kings, Machatas returned home with a success secured him by the blindness of his partisans in Sparta; while Lycurgus with the army and certain others of the citizens invaded the Argive territory, the inhabitants being quite unprepared for an attack, owing to the existing settlement. By a sudden assault he seized Polichna, Prasiae, Leucae, and Cyphanta, but was repulsed at Glympes and Zarax. After these achievements of their king, the Lacedaemonians proclaimed a licence of reprisal against the Achaeans. With the Eleans also Machatas was successful in persuading them, by the same arguments as he had used at Sparta, to go to war with the Achaeans.

  The unexpected success of these intrigues caused the Aetolians to enter upon the war with high spirits. But it was quite the contrary with the Achaeans: for Philip, on whom their hopes rested, was still busy with his preparations; the Epirotes were hesitating about going to war, and the Messenians were entirely passive; and meantime the Aetolians, aided by the blind policy of the Eleans and Lacedaemonians, were threatening them with actual war on every side.

  37. The year of Aratus’s office was just expiring, and his son Aratus the younger had been elected to succeed him as Strategus, and was on the point of taking over the office. Scopas was still Strategus of the Aetolians, and in fact it was just about the middle of his year. For the Aetolians hold their elections immediately after the autumn equinox, while the Achaeans hold theirs about the time of the rising of the Pleiads. As soon therefore as summer had well set in, and Aratus the younger had taken over his office, all these wars at once began simultaneously. Hannibal began besieging Saguntum; the Romans sent Lucius Aemilius with an army to Illyria against Demetrius of Pharos, — of both which I spoke in the last book; Antiochus, having had Ptolemais and Tyre betrayed to him by Theodotus, meditated attacking Coele-Syria; and Ptolemy was engaged in preparing for the war with Antiochus. While Lycurgus, wishing to make a beginning after the pattern of Cleomenes, pitched his camp near the Athenaeum of Megalopolis and was laying siege to it: the Achaeans were collecting mercenary horse and foot for the war which was upon them: and Philip, finally, was starting from Macedonia with an army consisting of ten thousand heavy-armed soldiers of the phalanx, five thousand light-armed, and eight hundred cavalry. Such was the universal state of war or preparation for war.

  38. At the same time the Rhodians went to war with the Byzantines, for reasons which I must now describe.

  As far as the sea is concerned, Byzantium occupies a position the most secure and in every way the most advantageous of any town in our quarter of the world: while in regard to the land, its situation is in both respects the most unfavourable. By sea it so completely commands the entrance to the Pontus, that no merchant can sail in or out against its will. The Pontus therefore being rich in what the rest of the world requires for the support of life, the Byzantines are absolute masters of all such things. For those commodities which are the first necessaries of existence, cattle and slaves, are confessedly supplied by the districts round the Pontus in greater profusion, and of better quality, than by any others: and for luxuries, they supply us with honey, wax, and salt-fish in great abundance; while they take our superfluous stock of olive oil and every kind of wine. In the matter of corn there is a mutual interchange, they supplying or taking it as it happens to be convenient. Now the Greeks would necessarily have been excluded entirely from traffic in these articles, or at least would have had to carry it on at a loss, if the Byzantines had adopted a hostile attitude, and made common cause formerly with the Gauls, or still more at this time with the Thracians, or had abandoned the place altogether: for owing to the narrowness of the strait, and the number of the barbarians along its shores, it would have become entirely impassable to our ships. The Byzantines themselves probably feel the advantages of the situation, in the supplies of the necessaries of life, more than any one else; for their superfluity finds a ready means of export, and what they lack is readily imported, with profit to themselves, and without difficulty or danger: but other people too, as I have said, get a great many commodities by their means. As common benefactors therefore of all Greece they might justly expect, not only gratitude, but the united assistance of Greeks, when threatened by the barbarians.

  But since the peculiar natural advantages of this site are generally unknown, because it lies somewhat outside the parts of the world ordinarily visited; and since it is an universal wish to be acquainted with things of this sort, by ocular inspection, if possible, of such places as have any unusual or remarkable features; or, if that is impossible, by having in our minds some ideas or images of them as like the truth as may be, I must now state the facts of the case, and what it is that makes this city so eminently rich and prosperous.

  39. The sea called “The Pontus” has a circumference of twenty-two thousand stades, and two mouths diametrically opposite to each other, the one opening into the Propontis and the other into the Maeotic Lake; which latter also has itself a circumference of eight thousand stades. Into these two basins many great rivers discharge themselves on the Asiatic side, and still larger and more numerous on the European; and so the Maeotic lake, as it gets filled up, flows into the Pontus, and the Pontus into the Propontis. The mouth of the Maeotic lake is called the Cimmerian Bosporus, about thirty stades broad and sixty long, and shallow all over; that of the Pontus is called the Thracian Bosporus, and is a hundred and twenty stades long, and of a varying breadth. Between Calchedon and Byzantium the channel is fourteen stades broad, and this is the entrance at the end nearest the Propontis. Coming from the Pontus, it begins at a place called Hieron, at which they say that Jason on his return voyage from Colchis first sacrificed to the twelve gods. This place is on th
e Asiatic side, and its distance from the European coast is twelve stades, measuring to Sarapieium, which lies exactly opposite in Thrace. There are two causes which account for the fact that the waters, both of the Maeotic lake and the Pontus, continually flow outwards. One is patent at once to every observer, namely, that by the continual discharge of many streams into basins which are of definite circumference and content, the water necessarily is continually increasing in bulk, and, had there been no outlet, would inevitably have encroached more and more, and occupied an ever enlarging area in the depression: but as outlets do exist, the surplus water is carried off by a natural process, and runs perpetually through the channels that are there to receive it. The second cause is the alluvial soil brought down, in immense quantities of every description, by the rivers swollen from heavy rains, which forms shelving banks and continually forces the water to take a higher level, which is thus also carried through these outlets. Now as this process of alluvial deposit and influx of water is unceasing and continuous, so also the discharge through the channels is necessarily unceasing and continuous.

  These are the true causes of the outflow of the Pontus, which do not depend for their credit on the stories of merchants, but upon the actual observation of nature, which is the most accurate method discoverable.

  40. As I have started this topic I must not, as most historians do, leave any point undiscussed, or only barely stated. My object is rather to give information, and to clear up doubtful points for my readers. This is the peculiarity of the present day, in which every sea and land has been thrown open to travellers; and in which, therefore, one can no longer employ the evidence of poets and fabulists, as my predecessors have done on very many points, “offering,” as Heraclitus says, “tainted witnesses to disputed facts,” — but I must try to make my narrative in itself carry conviction to my readers.