A Larger Hope 1

by Ilaria L E Ramelli

  ———. “Some Prominent Themes in the Writings of the Syrian Mystics of the 7th and 8th Century AD.” In Gotteserlebnis und Gotteslehre. Christliche und islamische Mystik im Orient, edited by Martin Tamcke, 49–59. Wiesbaden: Göttinger Orientforschungen, 2010.

  Brown, Sherri. “Prophetic Endurance and Eschatological Restoration: Exhortation and Conclusion in the Epistle of James.” Expository Times online April 26, 2019. https://doi.org/10.1177/0014524619846399.

  Buchan, Thomas. Blessed Is He Who Has Brought Adam From Sheol. Piscataway, NJ: Gorgias, 2004.

  Buchholz, Dennis. Your Eyes Will Be Opened: A Study of the Greek (Ethiopic) Apocalypse of Peter. Atlanta: SBL, 1988.

  Cameron, Michael. “Origen and Augustine.” In The Oxford Handbook of Origen, edited by Ronald Heine and Karen Jo Torjesen. Oxford: Oxford University Press. Forthcoming.

  Casiday, Augustine. Evagrius Ponticus. London: Routledge, 2006.

  Chan, Michael. The Wealth of Nations: A Tradition-Historical Study. Tübingen: Mohr Siebeck, 2016.

  Clark, Kelly James. “God is Great, God is Good: Medieval Conceptions of Divine Goodness and the Problem of Hell.” Religious Studies 37 (2001) 15–31.

  Clement. The Seventh Book of the Stromateis. Edited by Matyaš Havrda et al. Leiden, Brill, 2012.

  Coakley, Sarah, and Charles Stang, eds. Rethinking Dionysius the Areopagite. Oxford: Wiley-Blackwell, 2009.

  Cohn, N. The Pursuit of the Millennium. 2nd ed. London: Harper & Row, 1991.

  Colledge, Edmund, and James Walsh. A Book of Showings to Anchoress Julian of Norwich. Toronto: Pontifical Institute of Mediaeval Studies, 1978.

  Cranfield, Charles E. B. “The Interpretation of First Peter 3:19 and 4:6.” The Expository Times 69 (1958) 369–72.

  Crisp, Oliver. “Augustinian Universalism.” International Journal for Philosophy of Religion 53 (2003) 127–45.

  Cross, F. L., and Elizabeth A. Linvingstone, eds. The Oxford Dictionary of the Christian Church. 2nd ed. Oxford: Oxford University Press, 1983.

  Crouzel, Henri. “Comparaisons précises.” In Origeniana, 113–21. Bari: Università, 1975.

  ———. “Les condamnations subies par Origène et sa doctrine.” Origeniana Septima: Origens in den Auseinandersetzungen des 4. Jahrhunderts, edited by W. A. Bienert and U. Kühneweg, 311–15. Leuven: Peeters, 1999.

  ———. Une controverse sur Origène à la Renaissance. Paris: Vrin, 1977.

  ———. “L’Hadès et la Géhenne selon Origène.” Gregorianum 59.2 (1978) 291–331.

  Cubitt, Catherine. “Apocalyptic and Eschatological Thought in England around the Year 1000,” Transactions of the Royal Historical Society 25 (2015) 27–52.

  Daley, Brian. “Apokatastasis and ‘Honorable Silence’ in the Eschatology of Maximus.” In Maximus Confessor, edited by F. Heinzer and C. Schönborn, 309–39. Fribourg: Editions Universitaires, 1982.

  ———. God Visible: Patristic Christology Reconsidered. Oxford: Oxford University Press, 2018.

  ———. The Hope of the Early Church. Cambridge: Cambridge University Press, 1991.

  ———. Leontius of Byzantium. Complete Works, Oxford: Oxford University Press, 2017.

  De Andia, Ysabel. “Irénée, théologien de l’unité.” La nouvelle revue théologique 109 (1987) 31–48.

  ———, ed. Denys l’Aréopagite et sa postérité en Orient et en Occident. Paris: Institut d’Études Augustiniennes, 1997.

  DeBoer, Martinus. The Defeat of Death: Apocalyptic Eschatology in 1 Corinthians 15 and Romans 5. Sheffield, UK: Sheffield Academic Press, 1988.

  Delrosso, Jeana, Leigh Eicke, and Ana Kothe, eds. Unruly Catholic Nuns, eds Albany, NY: SUNY, 2017.

  den Biesen, Kees. “A Drop of Salvation: Ephrem the Syrian on the Eucharist.” In Sacred Meal, Communal Meal, Table Fellowship, and the Eucharist Late Antiquity, Early Judaism, and Early Christianity, edited by David Hellholm, 1121–42. Tübingen: Mohr Siebeck, 2017.

  Dillon, John, and Sarah Klitenic Wear. Dionysius the Areopagite and the Neoplatonist Tradition. Aldershot, UK: Ashgate, 2007.

  Doering, Lutz. “Urzeit–Endzeit Correlations in the Dead Sea Scrolls and Pseudepigrapha.” In Eschatologie–Eschatology: The Sixth Durham-Tübingen Research Symposium: Eschatology in the Old Testament, Ancient Judaism, and Early Christianity, Tübingen, September 2009, edited by Hans-Joachim Eckstein, Christof Landmesser, and Hermann Lichtenberger, 19–58. Tübingen: Mohr Siebeck, 2011.

  Dunavant, D. R. “Universalism.” In Evangelical Dictionary of World Missions, edited by A. S. Moreau, 988–89. Grand Rapids: Eerdmans, 2000.

  Dutton, Elisabeth. Julian of Norwich: The Influence of Late-Medieval Devotional Compilations. Cambridge: Cambridge University Press, 2008.

  Edwards, Mark. Aristotle and Early Christian Thought. London: Routledge, 2019.

  ———. Review of The Christian Doctrine of Apokatastasis by Ilaria Ramelli. Journal of Theological Studies 65 (2014) 718–24. Excerpted at www.brill.com/christian-doctrine-apokatastasis.

  Elkaisy-Friemuth, Maha, and John Dillon, eds. The Afterlife of the Platonic Soul. Leiden: Brill, 2009.

  Eskola, Timo. A Narrative Theology of the New Testament: Exploring the Metanarrative of Exile and Restoration. Tübingen: Mohr Siebeck, 2015.

  Evans, David. Leontius of Byzantium: An Origenist Christology. Washington, DC: Dumbarton Oaks, 1970.

  ———. “Leontius of Byzantium and Dionysius the Areopagite.” Byzantine Studies 7 (1980) 1–34.

  Field, Sean. The Beguine, the Angel, and the Inquisitor: The Trials of Marguerite Porete and Guiard of Cressonessart. South Bend, IN: University of Notre Dame Press, 2012.

  Finney, Mark. Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Early Christianity. London: Routledge, 2016.

  Fiori, Emiliano. “The Impossibility of Apokatastasis in Dionysius the Areopagite.” In Origeniana Decima, edited by Sylwia Kaczmarek and Henryk Pietras, 831–43. Leuven: Peeters 2011.

  Flasch, Kurt. Meister Eckhart: Philosopher of Christianity. New Haven: Yale University Press, 2015.

  Frey, Jörg. Der Brief des Judas und der zweite Brief des Petrus. Leipzig: Evangelische Verlagsanstalt, 2015.

  Fudge, Edward W., and Robert A. Peterson. Two Views of Hell: A Biblical and Theological Dialogue. Downers Grove, IL: IVP, 2000.

  Gallagher, Edmon. “Origen via Rufinus on the New Testament Canon.” New Testament Studies 62 (2016) 461–76.

  Gavrilyuk, Paul. “The Judgment of Love: The Ontological Universalism of Sergius Bulgakov.” In All Shall Be Well: Universal Salvation and Christian Theology from Origen to Moltmann, edited by Gregory MacDonald, 280–304. Eugene, OR: Cascade, 2011.

  Grappone, Aldo. Omelie origeniane nella traduzione di Rufino. Rome: Augustinianum, 2007.

  Greer, Rowan. One Path for All: Gregory of Nyssa on the Christian Life and Human Destiny. Eugene, OR: Cascade, 2015.

  Greggs, Tom. Barth, Origen, and Universal Salvation: Restoring Particularity. Oxford: Oxford University Press, 2009.

  Grumel, V. “Maxime le Confesseur.” In Dictionnaire de théologie Catholique Vol. 10.1, 448–59. Paris: Letouzey et Ané, 1928.

  Grünstäudl, Wolfgang. Petrus Alexandrinus: Studien zum historischen und theologischen Ort des zweiten Petrusbriefe. Tübingen: Mohr Siebeck, 2013.

  Hackett, Jeremiah, ed. A Companion to Meister Eckhart. Leiden: Brill, 2012.

  Hall, Amy Laura. Laughing at the Devil: Seeing the Wold with Julian of Norwich. Durham, NC: Duke University, 2018.

  Hansbury, Mary, trans. Isaac the Syrian’s Spiritual Works. Texts from Christian Late Antiquity 45. Piscataway, NJ: Gorgias, 2016.

  ———, trans. The Letters of John of Dalyatha. Piscataway, NJ: Gorgias, 2006.

  Harmon, Steven R. Every Knee Should Bow: Biblical Rationales for Universal Salvation in Early Christian Thought. Lanham, MD: Rowman & Li
ttlefield, 2003.

  ———. “The Subjection of All Things in Christ: The Christocentric Universalism in Gregory of Nyssa (331/340–c.395).” In All Shall Be Well: Universal Salvation and Christian Theology from Origen to Moltmann, edited by Gregory MacDonald, 47–64. Eugene, OR: Cascade, 2011.

  ———. “The Work of Jesus Christ and the Universal Apokatastasis in the Theology of St. Gregory of Nyssa.” In Jesus Christ in the Theology of St. Gregory of Nyssa, edited by Elias Moutsoulas, 225–43. Athens: Eptalophos, 2005.

  Harrison, Nonna Verna. Grace and Freedom according to St. Gregory of Nyssa. Lewiston, NY: Mellen, 1992.

  Hart, David Bentley. That All Shall Be Saved: Heaven, Hell, and Universal Salvation. New Haven: Yale University Press, 2019.

  Heide, Daniel. “’Aποκατάστασις: The Resolution of Good and Evil in Origen and Eriugena.” Dionysius 3 (2015) 195–213.

  Heil, Uta. “Orosius, Augustine, and the Origenist Controversy in the West.” In Origeniana Undecima: Origen and Origenism in the History of Western Thought, edited by Anders-Christian Jacobsen, 525–44. Leuven: Peeters, 2016.

  Hill, Carole. Women and Religion in Late Mediaeval Norwich. Woodbridge, UK: Boydell and Brewer, 2010.

  Hill, T. “Universal Salvation and Its Literary Context in Piers Plowman B, XVIII 390.” Modern Philology 69 (1972) 323–25.

  Holliday, Lisa. “Will Satan Be Saved?” Vigiliae Christianae 63 (2009) 1–23.

  Hübner, Reinhard. Die Einheit des Leibes Christi bei Gregor von Nyssa. Leiden: Brill, 1974.

  Hull, M. F. Baptism on Account of the Dead. Atlanta: SBL, 2005.

  Image, Isabella. The Human Condition in Hilary of Poitiers. Oxford: Oxford University Press, 2018.

  Itter, Andrew. “The Restoration of the Elect.” StPatr 41 (2006) 169–74.

  Janowski, Johanna Christine. Allerlösung. Neukirchen: Neukirchener Verlag, 2000.

  Jeauneau, Édouard. “La Métaphysique du Feu.” In Études Érigéniennes, 299–318. Paris: Études Augustiniennes, 1987.

  Johnson, Aaron. Eusebius. London: I. B. Tauris, 2014.

  Johnson, Aaron, and Jeremy Schott, eds. Eusebius of Caesarea: Traditions and Innovations. Hellenic Studies 60. Cambridge: Center for Hellenic Studies Press (Harvard University Press), 2013.

  Jukes, Andrew. The Second Death and the Restitution of All Things. Canyon County, CA: Concordant, 1976.

  Karjanmaa, Sami-Yli. Reincarnation in Philo of Alexandria, Atlanta: SBL, 2015.

  Kavvadas, Nestor. Isaak von Ninive und seine Kephalaia Gnostika: Die Pneumatologie und ihr Kontext. Leiden: Brill, 2015.

  Kvanvig, Jonathan L. “Hell.” In The Oxford Handbook of Eschatology, edited by Jerry L. Walls. Oxford: Oxford University Press, 2007. Online ed. 2009. DOI: 10.1093/oxfordhb/9780195170498.003.0024.

  ———. The Problem of Hell. Oxford: Oxford University Press 1993.

  Larchet, Jean-Claude. La divinisation de l’homme selon saint Maxime le Confesseur. Paris: Cerf, 1996.

  Le Boulluec, Alain. “Filiación y encarnación según Clemente de Alejandría.” In La filiación en Clemente de Alejandría: Actas de las XI y XII Jornadas de Estudio «La filiación en los inicios de la reflexión cristiana», Madrid 2013–2014, edited by Andrés Sáez Gutiérrez, Guillermo Cano Gómez, and Clara Sanvito, 281–309. Madrid: Trotta, 2015.

  Lenz, Christoph. “Apokatastasis.” In Reallexikon für Antike und Christentum, vol. 1, 510–16. Stuttgart: Hiersemann, 1950.

  Lincoln, Andrew. Ephesians. WBC. Waco, TX: Word, 1990.

  ———. Paradise Now and Not Yet: Studies in the Role of the Heavenly Dimension in Paul’s Thought, with Special Reference to His Eschatology. Grand Rapids: Baker, 1991.

  Lincoln, Andrew, and Alexander J. M. Wedderburn, The Theology of the Later Pauline Letters. Cambridge: Cambridge University Press, 1993.

  Lloyd, Daniel. “Universalism in 3 Baruch.” Journal for the Study of Pseudepigrapha 25.4 (2016) 299–325.

  Louth, Andrew. Denys the Areopagite. London: Chapman, 1989.

  ———. “Eastern Orthodox Eschatology.” In The Oxford Handbook of Eschatology, edited by Jerry L. Walls, 233–47. Oxford: Oxford University Press, 2007.

  ———. The Origins of the Christian Mystical Tradition from Plato to Denys. 2nd ed. Oxford: Oxford University Press, 2006.

  Ludlow, Morwenna. Gregory of Nyssa, Ancient and (Post)modern. Oxford: Oxford University Press, 2007.

  ———. “Universalism in the History of Christianity.” In Universal Salvation? The Current Debate, edited by Robin A. Parry and Christopher Partridge, 191–218. Carlisle, UK: Paternoster, 2003.

  ———. Universal Salvation: Eschatology in Gregory of Nyssa and Karl Rahner. Oxford: Oxford University Press, 2000.

  ———. “Why Was Hans Denck Thought to Be a Universalist?” Journal of Ecclesiastical History 55 (2004) 257–74.

  MacDonald, Gregory, ed. All Shall be Well: Explorations in Universal Salvation and Christian Theology, from Origen to Moltmann. Eugene, OR: Cascade, 2011.

  ———. The Evangelical Universalist. 2nd ed. Eugene, OR: Cascade, 2012.

  ———. “Introduction.” In All Shall Be Well: Explorations in Universal Salvation and Christian Theology, from Origen to Moltmann, edited by Gregory MacDonald, 1–25. Eugene, OR: Cascade, 2011.

  Maftei, Eugen. L’incarnation du Verbe: approche ontologique ou économie salvifique? Élements pour un débat soteriologique chez Athanase d’Alexandrie. Paris: Cerf, 2014.

  Mairey, A. “Pratiques de l’allégorie dans la poésie anglaise du XIVème siècle.” In Allégories des poètes, allégories des philosophes: études sur la poétique et l’herméneutique de l’allégorie de l’Antiquité à la Réforme, edited by Gilbert Dahan and Richard Goulet, 266–88. Paris: Vrin, 2005.

  Marshall, Christopher. Beyond Retribution: A New Testament Vision for Justice, Crime, and Punishment. Grand Rapids: Eerdmans, 2001.

  Maspero, Giulio. La Trinità e l’uomo. L’Ad Ablabium di Gregorio di Nissa. Rome: Città Nuova, 2004.

  ———. Trinity and Man. Gregory of Nyssa’s Ad Ablabium. Leiden: Brill, 2007.

  McGinn, Bernard. The Mystical Thought of Meister Eckhart: The Man from Whom God Hid Nothing. New York: Herder & Herder, 2001.

  ———. “The Spiritual Heritage of Origen in the West: Aspects of the History of Origen’s Influence in the Middle Ages.” In Origene maestro di vita spirituale, edited by Luigi Pizzolato and Marco Rizzi, 263–89. Milan: Vita e Pensiero, 2001.

  McGuckin, John A. “Eschatological Horizons in the Cappadocian Fathers.” In Apocalyptic Thought in Early Christianity, edited by Robert J. Daly, 193–210. Grand Rapids: Eerdmans, 2009.

  Méhat, André. “Apocatastase: Origène, Clément, Acts 3.21.” Vigiliae Christianae 10 (1956) 196–214.

  Michaud, E. “S. Maxime le Confesseur et l’apocatastase.” Revue internationale de théologie 10 (1902) 257–72.

  Mikhail, Maged S. A. The Legacy of Demetrius of Alexandria 189–232 CE: The Form and Function of Hagiography in Late Antique and Islamic Egypt. London: Routledge, 2016.

  Moran, Dermot. The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages. Cambridge: Cambridge University Press, 1989.

  Moreschini, Claudio. Storia della filosofia patristica. Brescia: Morcelliana, 2004.

  Morgan, Teresa. Roman Faith and Christian Faith. Oxford: Oxford University Press, 2015.

  Murray, George R. Beasley. Baptism in the New Testament. London: Macmillan, 1962.

  Murray, Michael. “Three Versions of Universalism.” Faith and Philosophy 16 (1999) 55–68.

  Nautin, Pierre. “Ignatius of Antioch.” In Nuovo Dizionario Patristico e di Antichità Cristiane, vol. 2, edited by Angelo Di Berardino, 2514–16. Genoa: Marietti, 2007. English translation Downers Grove, IL: IVP, 2014.

  ———. Origène. Sa vie et son oeuvre. Paris: Bea
uchesne, 1977.

  O’Leary, Joseph. Christianisme et philosophie chez Origène. Paris: Cerf, 2011.

  Olson, Roger. The Story of Christian Theology: Twenty Centuries of Tradition and Reform. Downers Grove, IL: IVP, 1999.

  Oxford Latin Dictionary. Oxford: Clarendon, 1968.

  Pace, Nicola. Ricerche sulla traduzione di Rufino del De Principiis. Florence: Nuova Italia, 1990.

  Panegyres, Konstantine. “The Rhetoric of Religious Conflict in Arnobius’ Adversus Nationes.” Classical Quarterly, online 22 April 2019. DOI: 10.1017/S0009838819000272.

  Parker III, James. The Concept of Apokatastasis in Acts. Austin, TX: Schola, 1978.

  Parry, Robin A., with Ilaria Ramelli. A Larger Hope? Universal Salvation from the Reformation to the Nineteenth Century. Vol. 2. Eugene, OR: Cascade, 2019.

  Parry, Robin A., and Christopher H. Partridge, eds. Universal Salvation? The Current Debate. Carlisle, UK: Paternoster, 2003.

  Perczel, István. “Apocatastasis panton in the Pseudo-Caesarius.” In Apocalypticism and Eschatology in the Abrahamic Religions (6th–8th Cent. CE), edited by Hagit Amirav, Emmanouela Grypeou, and Guy Stroumsa. Leuven: Peeters, 2017.

  ———. “The Earliest Syriac Reception of Dionysius,” in Re-Thinking Dionysius the Areopagite, edited by Sarah Coakley and Charles Stang, 27–41. Malden, MA: Wiley-Blackwell, 2009.

  ———. “God as Monad and Henad: Dionysius the Areopagite and the Peri Archon.” In Origeniana VIII, edited by Lorenzo Perrone, 1193–1209. Leuven: Peeters, 2003.

  ———. “St. Maximus on the Lord’s Prayer.” In The Architecture of the Cosmos: St. Maximus the Confessor—New Perspectives, edited by Antoine Lévy, et al., 221–278. Schriften der Luther-Agricola-Gesellschaft 69. Helsinki: Luther-Agricola-Society, 2015.

  ———. “Théologiens et magiciens dans le Corpus dionysien.” Adamantius 7 (2001) 54–75.

  Perrone, Lorenzo, ed., Origenes: Die neuen Psalmenhomilien: Eine kritische Edition des Codex Monacensis Graecus 314. GCS NF 19. Berlin: de Gruyter, 2015.

  ———. La preghiera secondo Origene. Brescia: Morcelliana, 2011.

  Pettorelli, Jean-Pierre. “Vie latine d’Adam et d’Ève.” Archivum Latinitatis Medii Aevi 57 (1999) 5–52.