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A Larger Hope 1

Page 38

by Ilaria L E Ramelli


  Pietras, Henryk. L’escatologia nei Padri della Chiesa. Dagli scritti giudaici fino al IV secolo. Rome: Augustinianum, 2006.

  Pinnock, Clark H. “Annihilationism.” In The Oxford Handbook of Eschatology, edited by Jerry L. Walls. Oxford: Oxford University Press, 2007. Online edition 2009. DOI: 10.1093/oxfordhb/9780195170498.003.0027.

  ———. “The Finality of Jesus Christ in A World of Religions.” In Christian Faith and Practice in the Modern World, edited by Mark Noll and David F. Wells, 152–68. Grand Rapids: Eerdmans, 1988.

  Pollmann, Karla. “The Broken Perfume-Flask: Origen’s Legacy in Two Case-Studies.” Conference paper from Origeniana XI, Aarhus 26–31 August 2013.

  Powys, David. Hell: A Hard Look at a Hard Question: The Fate of the Unrighteous in New Testament Thought. Carlisle, UK: Paternoster, 1997.

  Prinzivalli, Emanuela. “Il Cod.Mon.Gr. 314, il traduttore ritrovato e l’imitatore.” Adamantius 20 (2014) 194–216.

  ———. “L’originale e la traduzione di Rufino.” In Die Neuen Psalmenhomilien, edited by Lorenzo Perrone, 35–55. Origenes XIII. Berlin: de Gruyter, 2015.

  Ramelli, Ilaria. “1 Cor 15:24–26: Submission of Enemies and Annihilation of Evil and Death. A Case for a New Translation and a History of Interpretation.” Studi e Materiali di Storia delle Religioni 74.2 (2008) 241–58.

  ———. “Αἰώνιος and Αἰών in Origen and Gregory of Nyssa.” Studia Patristica XLIV, edited by Jane Baun, Averil Cameron, Mark Edwards, and Markus Vinzent, 57–62. Leuven: Peeters, 2010.

  ———. “Alcune osservazioni su credere,” Maia 51 (2000) 67–83.

  ———. “Alexander of Aphrodisias: A Source of Origen’s Philosophy?” Philosophie Antique 14 (2014) 237–90: https://journals.openedition.org/philosant/807.

  ———. “Anthropomorphism.” In The Brill Encyclopedia of Early Christianity, edited by Paul J. J. van Geest et al. Leiden, Brill, forthcoming. Online 2018 .

  ———. “Apokatastasis.” In Routledge Encyclopedia of Ancient Mediterranean Religions, edited by Eric Orlin et al., 71. London: Routledge, 2016.

  ———. “Apokatastasis.” In Brill Encyclopedia of Early Christianity, Leiden, Brill, forthcoming. Online https://referenceworks.brillonline.com/entries/brill-encyclopedia-of-early-christianity-online/apokatastasis-SIM_00000222.

  ———. “Apokatastasis and Epektasis in Hom. in Cant.: The Relation between Two Core Doctrines in Gregory and Roots in Origen.” In Proceedings of the XIII International Colloquium on Gregory of Nyssa, Rome, 17–20 September 2014, edited by Giulio Maspero, 312–39. Leiden: Brill, 2018.

  ———. “Apokatastasis in Coptic Gnostic Texts from Nag Hammadi and Clement’s and Origen’s Apokatastasis: Toward an Assessment of the Origin of the Doctrine of Universal Restoration.” Journal of Coptic Studies 14 (2012) 33–45.

  ———. “Apofatismo cristiano e relativismo pagano: un confronto tra filosofi platonici.” In Verità e mistero nel pluralismo culturale della tarda antichità, edited by Angela Maria Mazzanti, 101–69. Bologna: Edizioni Studio Domenicano, 2009.

  ———. “Atticus and Origen on the Soul of God the Creator: From the “Pagan” to the Christian Side of Middle Platonism?” Jahrbuch für Religionsphilosophie 10 (2011) 13–35.

  ———. “Autobiographical Self-Fashioning in Origen,” invited chapter in Self, Self-Fashioning and Individuality in Late Antiquity: New Perspectives, edited by Maren Niehoff and Joshua Levinson, ch. 13. Tübingen: Mohr Siebeck, 2019.

  ———. “Baptism in Gregory of Nyssa’s Theology and Its Orientation to Eschatology.” In Ablution, Initiation, and Baptism. Late Antiquity, Early Judaism, and Early Christianity, edited by David Hellholm, Tor Vegge, Oyvind Norderval, and Christer David Hellholm, 1205–32. Berlin: De Gruyter 2011.

  ———. Bardaisan of Edessa: A Reassessment of the Evidence and a New Interpretation. Also in the Light of Origen and the Original Fragments from De India. Eastern Christian Studies 22. Piscataway: Gorgias, 2009.

  ———. “Bardaisan: a Christian Middle Platonist from Edessa and his Reading of Scripture in the Light of Plato.” In Biblical & Qur’ānic Traditions in the Middle East, eds Cornelia Horn and Sidney H. Griffith, 215–38. Warwick, RI: Abelian Academic, 2016.

  ———. “Bardaisan as a Christian Philosopher: A Reassessment of His Christology.” In Religion in the History of European Culture. Proceedings of the 9th EASR Conference and IAHR Special Conference, Messina 14–17 September 2009, edited by Giulia Sfameni Gasparro et al., 873–88. Palermo: Officina di Studi Medievali, 2013.

  ———. “Bardaisan of Edessa, Origen, and Imperial Philosophy: A Middle Platonic Context?” Aram 30.1–2 (2018) 337–53.

  ———. Bardaisan on Human Nature, Fate, and Free Will. Tübingen: Mohr Siebeck, forthcoming.

  ———. “Basil and Apokatastasis: New Findings.” Journal of Early Christian History 4.2 (2014) 116–36.

  ———. “The Beyond as an Educative Process in View of the Restoration: Christian Apokatastasis from Alexandria (and Edessa) to Antioch.” In Reading the Way to the Netherworld: Education and the Representations of the Beyond in Later Antiquity, edited by Ilinca Tanaseanu-Döbler et al., 400–425. Göttingen: Vandenhoeck and Ruprecht, 2017.

  ———. “The Birth of the Rome-Alexandria Connection: The Early Sources on Mark and Philo, and the Petrine Tradition.” The Studia Philonica Annual 23 (2011) 69–95.

  ———. “Body.” In The Brill Encyclopedia of Early Christianity, edited by Paul J. J. van Geest et al. Leiden, Brill, forthcoming.

  ———. “Cappadocians.” In Brill Encyclopedia of Early Christianity, Leiden, Brill, forthcoming. Online First print edition: 20180827 https://referenceworks.brillonline.com/entries/brill-encyclopedia-of-early-christianity-online/cappadocians-SIM_036679.

  ———. “La centralità del Mistero di Cristo nell’escatologia di s. Efrem.” Augustinianum 49 (2009) 371–406.

  ———. “Christian Apokatastasis and Zoroastrian Frashegird: The Birth of Eschatological Universalism.” Religion and Theology 24 (2017) 350–406. DOI: 10.1163/15743012-02403007.

  ———. The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena. Leiden: Brill, 2013. https://brill.com/view/title/16787

  ———. “Christian Platonists in Support of Gender Equality: Bardaisan, Clement, Origen, Gregory of Nyssa, and Eriugena.” In Otherwise Than the Binary: Towards Feminist Reading of Ancient Greek Philosophy, Magic, and Mystery Traditions, edited by Danielle Layne and Jessica Elbert Decker, forthcoming.

  ———. “Christian Slavery in Theory and Practice,” in The Cambridge History of Ancient Christianity, eds Bruce Longenecker and David Wilhite, Cambridge: CUP, forthcoming.

  ———. “Christian Soteriology and Christian Platonism: Origen, Gregory of Nyssa, and the Biblical and Philosophical Basis of the Doctrine of Apokatastasis.” Vigiliae Christianae 61 (2007) 313–56.

  ———. “Christology 2. Third century.” In Brill Encyclopedia of Early Christianity, Leiden, Brill, forthcoming. Online https://referenceworks.brillonline.com/entries/brill-encyclopedia-of-early-christianity-online/christology-02-third-century-ce-COM_037398?s.num=20.

  ———. “Clement’s Notion of the Logos ‘All Things as One’: Its Alexandrian Background in Philo and Its Developments in Origen and Nyssen.” In Alexandrian Personae: Scholarly Culture and Religious Traditions in Ancient Alexandria (1st ct. BCE–4ct. CE), edited by Zlatko Plese. Tübingen: Mohr Siebeck, forthcoming.

  ———. “La coerenza della soteriologia origeniana: dalla polemica contro il determinismo gnostico all’universale restaurazione escatologica.” In Pagani e cristiani alla ricerca della salvezza. Atti del XXXIV Incontro di Studiosi dell’Antichità Cristiana, Roma, Istituto Patristico Augustinianum, 5–7
maggio 2005, 661–88. Rome: Augustinianum, 2006.

  ———. Companion to the Early Church. Edited by Ilaria L. E. Ramelli, John A. McGuckin, and Piotr Ashwin Siejkowsky. London: T. & T. Clark Bloomsbury Academic, 2020.

  ———. “Constantinople II 553.” In Brill Encyclopedia of Early Christianity, edited by Paul J. J. van Geest and Bert Jan Lietaert Peerbolte. Leiden: Brill, forthcoming.

  ———. “The Construction of the Professional Identity of Origen of Alexandria and the Question of Which Origen.” In Problems in Ancient Biography: The Construction of Professional Identity in Late Antiquity, edited by Elizabeth DePalma Digeser, Heidi Marx-Wolf, and Ilaria Ramelli. forthcoming.

  ———. “The Debate on Apokatastasis in Pagan and Christian Platonists (Martianus, Macrobius, Origen, Gregory of Nyssa, and Augustine).” Illinois Classical Studies 33–34 (2008) 197–230.

  ———. “Decadence Denounced in the Controversy over Origen: Giving Up Direct Reading of Sources and Counteractions.” In Décadence: ‘Decline and Fall’ or ‘Other Antiquity’? edited by Therese Fuhrer and Marco Formisano, 263–83. Heidelberg: Winter, 2014.

  ———. “The Dialogue of Adamantius: A Document of Origen’s Thought? Part One.” In Studia Patristica LII, edited by Allen Brent and Markus Vinzent, 71–98. Leuven: Peeters, 2012.

  ———. “The Dialogue of Adamantius: A Document of Origen’s Thought? Part Two.” In Studia Patristica LVI, edited by Markus Vinzent, 227–73. Leuven: Peeters, 2013.

  ———. Dialogue of Adamantius. Critical edition and commentary. In preparation.

  ———. “Dieu et la philosophie: le discours de Paul à Athènes dans trois ‘actes apocryphes’ et dans la philosophie patristique.” Gregorianum 93 (2012) 75–91.

  ———. “Disability in Bardaisan and Origen. Between the Stoic Adiaphora and the Lord’s Grace.” In Gestörte Lektüre. Disability als hermeneutische Leitkategorie biblischer Exegese, edited by Wolfgang Grünstäudl, Markus Schiefer, 141–59. Stuttgart: Kohlhammer, 2012.

  ———. “The Divine as Inaccessible Object of Knowledge in Ancient Platonism: A Common Philosophical Pattern across Religious Traditions,” Journal of the History of Ideas 75.2 (2014) 167–88.

  ———. “Divine Power in Origen of Alexandria: Sources and Aftermath.” In Divine Powers in Late Antiquity, edited by Anna Marmodoro and Irini Fotini Viltanioti, 177–98. Oxford: Oxford University Press, 2017.

  ———. “La dottrina escatologica cristiana dell’apocatastasi tra mondo siriaco, greco, latino e copto.” In Costruzione e Percezione della Sfera del Post Mortem nel Mediterraneo Antico, ed. Igor Baglioni, 2:221-238. Rome: Quasar, 2014.

  ———. “Double Creation.” In The Brill Encyclopedia of Early Christianity, edited by Paul J. J. van Geest et al. Leiden, Brill, forthcoming.

  ———. Early Christian and Jewish Narrative: The Role of Religion in Shaping Narrative Forms, edited by Ilaria Ramelli and Judith Perkins, Tübingen: Mohr Siebeck, 2015. https://www.mohrsiebeck.com/en/book/early-christian-and-jewish-narrative-9783161520334.

  ———. “The Emmaus Disciples and the Kerygma of the Resurrection (Lk 24:34): A Greek Variant and the Old Syriac, Coptic, and Latin Traditions.” Zeitschrift für die neutestamentliche Wissenschaft 105 (2014) 1-19.

  ———. “Epopteia, epoptics in Platonism, “pagan” and Christian.” In The language of inspiration or divine diction in the Platonic tradition, ed. Harold Tarrant, Bream: Prometheus, 2019.

  ———. “Ensomatosis vs. Metensomatosis.” In Early Christian Mystagogy and the Body, edited by Paul van Geest, ch. 5. Leuven: Peeters, forthcoming 2019.

  ———. “Escatologia filosofica nel Neoplatonismo Patristico.” In Filosofia ed Escatologia, edited by Claudio Ciancio, Maurizio Pagano and Ezio Gamba, 131–54. Milan: Mimesis, 2017.

  ———. “Eriugena’s Commentary on Martianus in the Framework of His Thought and the Philosophical Debate of His Time.” In Carolingian Scholarship and Martianus Capella, edited by Sinead O’Sullivan and Mariken Teeuwen, 245–72. Turnhout: Brepols, 2012.

  ———. “Eternity.” In Encyclopedia of Ancient Christianity, edited by Angelo Di Berardino, 1:841–44. Downers Grove, IL: InterVarsity 2014.

  ———. “Ethos and Logos: A Second-Century Apologetical Debate between ‘Pagan’ and Christian Philosophers.” Vigiliae Christianae 69.2 (2015) 123–56: http://dx.doi.org/10.1163/15700720-12341205.

  ———. “The Eucharist in Gregory of Nyssa as Participation in Christ’s Body and Preparation of the Restoration and Theōsis.” In The Eucharist: Its Origins and Contexts, edited by David Hellholm and Dieter Sänger, 1165–84. Tübingen: Mohr Siebeck, 2017.

  ———. “Evagrius and Gregory: Nazianzen or Nyssen? A Remarkable Issue That Bears on the Cappadocian (and Origenian) Influence on Evagrius.” Greek, Roman, and Byzantine Studies 53 (2013) 117–37.

  ———, ed. Evagrius between Origen, the Cappadocians, and Neoplatonism. Studia Patristica LXXXIV.10, Leuven: Peeters, 2017: http://oxfordpatristics.blogspot.com/2017/08/proceedings-of-xvii-international.html.

  ———, tr. Evagrius’ Kephalaia Gnostika. Monographic essay (vii–lxxxiv), new readings from the ms., translation, and full commentary. Writings of the Greco-Roman World. Leiden-Atlanta: Brill-SBL, 2015. WGRW 38: https://secure.aidcvt.com/sbl/ProdDetails.asp?ID=061638P&PG=1&Type=BL&PCS=SBL.

  ———. “Evagrius Ponticus, the Origenian Ascetic (and Not the Origenistic ‘Heretic’).” In Orthodox Monasticism, Past and Present, edited by John McGuckin, 147–205. New York: Theotokos, 2014 (= Piscataway: Gorgias, 2015).

  ———. “Evil.” In Brill Encyclopedia of Early Christianity, Leiden, Brill, forthcoming: https://referenceworks.brillonline.com/entries/brill-encyclopedia-of-early-christianity-online/evil-SIM_00001219.

  ———. The Fear Option. An Investigation into the Rejection of the Theory of Apokatastasis, in preparation.

  ———. “Forgiveness.” In Encyclopedia of Ancient Christianity, ed. Angelo Di Berardino, Downers Grove, IL: InterVarsity 2014, 2:52-58.

  ———. “Freedom, Free Will.” In Encyclopedia of Ancient Christianity, ed. Angelo Di Berardino, Downers Grove, IL: InterVarsity 2014, 2:66-69.

  ———. “Gal 3:28 and Aristotelian (and Jewish) Categories of Inferiority.” Eirene 2019, forthcoming.

  ———. “The Father in the Son, the Son in the Father (John 10:38, 14:10, 17:21): Sources and Reception of Dynamic Unity in Middle and Neoplatonism, ‘Pagan’ and Christian.” In Die Quellen der Idee der dynamischen Einheit—der reziproken Ineinseins—im Iohannesevangelium. Leuven: Peeters, forthcoming.

  ———. “Forgiveness. Christianity: Greek and Latin Patristics and Orthodox Churches.” In Encyclopedia of the Bible and Its Reception, edited by H.-J. Klauck, B. McGinn, P. Mendes-Flohr et al., 9:450–52. Berlin: De Gruyter 2014.

  ———. “Forgiveness in Patristic Philosophy: The Importance of Repentance and the Centrality of Grace.” In Ancient Forgiveness: Classical, Judaic, and Christian Concepts, edited by Charles Griswold and David Konstan, 195–215. Cambridge: Cambridge University Press, 2012.

  ———. “From God to God: Eriugena’s Protology and Eschatology against the Backdrop of His Patristic Sources.” Lecture, Oxford workshop, Eriugena’s Christian Neoplatonism and Its Sources in Patristic Philosophy and Ancient Philosophy, directed by Ilaria Ramelli. Oxford University, August 2019, forthcoming.

  ———. “Gal 3:28 and Aristotelian (and Jewish) Categories of Inferiority.” Forthcoming, Eirene 55 (2019).

  ———. “Gnosis-Gnosticism.” In The Encyclopedia of Ancient Christianity, 3 vols., edited by Angelo DiBerardino, 2.139–47. Downers Grove, IL: InterVarsity, 2014.

  ———. “Gnosis/Knowledge.” In The Brill Encyclopedia of Early Christianity, edited by Paul van Geest et al. Leiden: Brill, forthcoming.

  ———. “Good / Beauty.” In The Brill Dictionary of Gregor
y of Nyssa, edited by Lucas Francisco Mateo-Seco and Giulio Maspero, 356–63. Leiden: Brill, 2010.

  ———. “Gregory and Evagrius.” In Mystical Eschatology in Gregory of Nyssa, edited by Giulio Maspero. Leuven: Peeters, 2019, forthcoming.

  ———. Gregorio di Nissa sull’anima e la resurrezione. Milan: Bompiani–Catholic University of the Sacred Heart, 2007.

  ———. “Gregory Nyssen’s and Evagrius’s Biographical and Theological Relations: Origen’s Heritage and Neoplatonism.” In Evagrius between Origen, the Cappadocians, and Neoplatonism, edited by Ilaria Ramelli, in collaboration with Kevin Corrigan, Giulio Maspero, and Monica Tobon, 165–231. Leuven: Peeters, 2017.

  ———. “Gregory Nyssen’s Position in Late-Antique Debates on Slavery and Poverty and the Role of Ascetics.” Journal of Late Antiquity 5 (2012) 87–118.

  ———. “Gregory of Nyssa.” In A History of Mind and Body in Late Antiquity, edited by Sophie Cartwright and Anna Marmodoro, 283–305. Cambridge: Cambridge University Press, 2018.

  ———. “Gregory of Nyssa on the Soul (and the Restoration): From Plato to Origen.” In Exploring Gregory of Nyssa: Historical and Philosophical Perspectives, edited by Anna Marmodoro and Neil McLynn, 110–41. Oxford: Oxford University Press, 2018.

  ———. “Gregory of Nyssa’s Purported Criticism of Origen’s Purported Doctrine of the Preexistence of Souls.” In Lovers of the Soul and Lovers of the Body: Philosophical and Religious Perspectives in Late Antiquity, edited by Svetla S. Griffin and Ilaria Ramelli, ch. 14. Cambridge: Harvard University, forthcoming 2019.

  ———. “Gregory of Nyssa’s Trinitarian Theology in In Illud: Tunc et ipse Filius: His Polemic against ‘Arian’ Subordinationism and Apokatastasis.” In Gregory of Nyssa: The Minor Treatises on Trinitarian Theology and Apollinarism. Proceedings of the 11th International Colloquium on Gregory of Nyssa (Tübingen 2008), edited by Volker Henning Drecoll and Margitta Berghaus, 445–78. Vigiliae Christianae Suppl. 106. Leiden: Brill, 2011.

 

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