A Larger Hope 1

by Ilaria L E Ramelli

  ———. “Harmony between Arkhē and Telos in Patristic Platonism and the Imagery of Astronomical Harmony Applied to Apokatastasis.” International Journal of the Platonic Tradition 7.1 (2013) 1–49.

  ———. “Hebrews and Philo on Hypostasis: Intersecting Trajectories?” In Pascha nostrum Christus. FS Raniero Cantalamessa, edited by Pier Franco Beatrice and Bernard Pouderon, 27–49. Paris: Beauchesne, 2016.

  ———. Hierocles the Stoic. WGRW. Leiden, Brill, 2009.

  ———. ed. Human and Divine Nous from Ancient to Renaissance Philosophy: Key Themes, Intersections, and Developments. Leiden: Brill, in preparation.

  ———. Iamblichus, De anima 38 (66,12–15 Finamore‐Dillon): A Resolving Conjecture.” Rheinisches Museum 157 (2014) 106–11.

  ———. “Inequality and New Forms of Slavery: Late Antiquity and Contemporary Challenges.” Oxford University Press Blog, 22 February 2017: https://blog.oup.com/2017/02/inequality-oppression-new-slavery/.

  ———. “In Illud: Tunc et Ipse Filius . . . (1 Cor 15,27–28): Gregory of Nyssa’s Exegesis, Its Derivations from Origen, and Early Patristic Interpretations Related to Origen’s.” In Studia Patristica XLIV, edited by Jane Baun et al., 259–74. Leuven: Peeters, 2010.

  ———. “Institutionalisation of Religious Individualisation: The Case of Asceticism in Antiquity and Late Antiquity and the Rejection of Slavery and Social Injustice.” In Religious Individualization: Types and Cases. Historical and Crosscultural Explorations, 1: Facets of Institutionalization, eds. Martin Fuchs, Bernd Otto, Rahul Parson, and Jörg Rüpke, 693-716. Berlin: De Gruyter, 2019.

  ———. “Isacco di Ninive teologo della carità divina e fonte della perduta escatologia antiochena.” In La teologia dal V all’VIII secolo tra sviluppo e crisi, 749–68. SEA 140. Rome: Augustinianum, 2014.

  ———. John 13–17. Novum Testamentum Patristicum. Göttingen: Vandenhoeck and Ruprecht, in preparation.

  ———. “John the Evangelist’s Work: An Overlooked Redaktionsgeschichtliche Theory from the Patristic Age.” In The Origins of John’s Gospel, edited by Stanley Porter and Hughson Ong, 30–52. JOST 2. Leiden: Brill, 2016. DOI: 10.1163/9789004303164_004.

  ———. “Late Antiquity and the Transmission of Educational Ideals and Methods.” In A Companion to Ancient Education, edited by Martin Bloomer, 267–78. Oxford: Blackwell, 2015.

  ———. “The Legacy of Origen’s Metaphysics of Freedom in Gregory of Nyssa’s Theology of Freedom and Condemnation of Slavery and Social Injustice.” In Rethinking Origen, special issue of Modern Theology, forthcoming.

  ———. “Il logos umano (anima razionale) in Origene e Gregorio di Nissa: il dibattito con il neoplatonismo ‘pagano’”. In Il logos di Dio e il logos dell’uomo. Concezioni antropologiche nel mondo antico e riflessi contemporanei, edited by Angela Maria Mazzanti, 247–74. Milan: Vita e Pensiero, 2014.

  ———. Lovers of the Soul, Lovers of the Body: Philosophical and Religious Perspectives in Late Antiquity. Edited by Svetla S. Griffin and Ilaria Ramelli. Hellenic Studies 88. Cambridge: Harvard University Press, 2019.

  ———. “Luke 16:16: The Good News of the Kingdom is Proclaimed and Everyone is Forced into It.” Journal of Biblical Literature 127 (2008) 747–68.

  ———. “Luke 23:34a: A Case Against Its Athetesis.” Sileno 36 (2010) 233–47.

  ———. “Macrobius: Astrological Descents, Ascents, and Restorations.” MHNH 14 (2014) 197–214.

  ———. “Making the Bible World Literature: The Vulgate and Ancient Versions.” In Wiley-Blackwell Companion to World Literature, Volume One: To 600 CE, edited by Wiebke Denecke and Ilaria Ramelli. Oxford: Wiley-Blackwell, forthcoming.

  ———. “Mansuetudine, grazia e salvezza negli Acta Philippi.” Invigilata Lucernis 29 (2007) 215–28.

  ———. “Matt 17:11: ‘Elijah Will Come, and All Beings Will Be Restored.’ Philological, Linguistic, Syntactical and Exegetical Arguments for a New Interpretation.” Maia 61 (2009) 107–26.

  ———. “The Mysteries of Scripture: Allegorical Exegesis and the Heritage of Stoicism, Philo, and Pantaenus.” In Clement’s Biblical Exegesis, edited by Judith Kovacs et al., 80–110. VCS 139. Leiden: Brill, 2016.

  ———. “Mystical Eschatology in Gregory and Evagrius.” In Mystical Eschatology in Gregory of Nyssa, edited by Giulio Maspero. Leuven: Peeters, forthcoming 2019.

  ———. “Mystical Theology in Evagrius against the Backdrop of Gregory of Nyssa: Derivations and Inspirations.” In Reappraising Mystical Theology in Eastern Christianity: From the Early Church to Byzantium. Essays in Honor of John Anthony McGuckin, edited by Matthew Pereira. Washington, DC: Catholic University of America, forthcoming.

  ———. “Mysticism and Love in Origen, Gregory Nyssen, and Dionysius.” In Dionysius Areopagita Christianus: Approaches to the Reception and Reconstruction of Christian “Tradition.” Leiden: Brill, forthcoming.

  ———. “Mysticism and Mystic Apophaticism in Middle and Neoplatonism across Judaism, ‘Paganism’ and Christianity.” In Constructions of Mysticism as a Universal. Roots and Interactions across the Borders, edited by Annette Wilke. Studies in Oriental Religions. Wiesbaden: Harrassowitz, 2018.

  ———. Οἰκείωσις in Gregory’s Theology: Reconstructing His Creative Reception of Stoicism, in Gregory of Nyssa: Contra Eunomium III. An English Translation with Commentary and Supporting Studies. Proceedings of the 12th International Colloquium on Gregory of Nyssa (Leuven, 14-17 September 2010), ed. Johan Leemans & Matthieu Cassin, 643-659. Leiden: Brill, 2014, Vigiliae Christianae Suppl.124.

  ———. “Origen.” In A History of Mind and Body in Late Antiquity, edited by Anna Marmodoro and Sophie Cartwright, 245–66. Cambridge: Cambridge University Press, 2018.

  ———. “Origen.” In The Neoplatonists and Their Heirs: Christian, Jewish, and Muslim, edited by Ken Parry and Eva Anagnostou. Leiden: Brill, forthcoming.

  ———. “Origen and the Apokatastasis: A Reassessment.” In Origeniana Decima, edited by Sylvia Kaczmarek and Henryk Pietras, 649–70. Leuven: Peeters, 2011.

  ———. “Origen’s and Gregory Nyssen’s Critical Reception of Aristotle.” In Aristotle in Byzantium, edited by Mikonja Knezevic, 1–43. Alhambra, CA: Sebastian, 2019.

  ———. “Origen and Hypatia: Parallel Portraits of Platonists Educators.” In Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives, edited by Sara Johnson, Rubén René Dupertuis, and Chris Shea. 199–212. Atlanta: SBL, 2018.

  ———. “Origen and the Platonic Tradition.” In Plato and Christ: Platonism in Early Christian Theology, special topics issue of Religions, edited by J. Warren Smith, 2017, 8(2), 21: doi:10.3390/rel8020021; http://www.mdpi.com/journal/religions/special_issues/Platonic_Influence.

  ———. “Origen and the Stoic Allegorical Tradition: Continuity and Innovation.” Invigilata Lucernis 28 (2006) 195–226.

  ———. “Origen, Bardaisan, and the Origin of Universal Salvation.” Harvard Theological Rreview 102 (2009) 135–68.

  ———. “Origen the Christian Middle/Neoplatonist.” Journal of Early Christian History 22 (2011) 98–130.

  ———. “Origene ed il lessico dell’eternità.” Adamantius 14 (2008) 100–129.

  ———. “Origen, Eusebius, and the Doctrine of Apokatastasis.” In Eusebius of Caesarea: Traditions and Innovations, edited by Aaron Johnson and Jeremy Schott, 307–23. Cambridge: Center for Hellenic Studies Press (Harvard University Press), 2013.

  ———. “Origen, Evagrios, and Dionysios.” In The Oxford Handbook to Dionysius the Areopagite, edited by Mark Edwards, ch. 5. Oxford: Oxford University Press, forthcoming 2019.

  ———. “Origen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis.” Harvard Theological Review 105 (2012) 302–50.

  ———. “Origen in Augustine: A Paradoxical
Reception.” Numen 60 (2013) 280–307.

  ———. “Origen of Alexandria.” In Routledge Encyclopedia of Ancient Mediterranean Religions, edited by Eric Orlin et al., 677. London: Routledge, Taylor & Francis, 2016.

  ———. Origen of Alexandria as Philosopher and Theologian: A Chapter in the History of Platonism. In preparation.

  ———. “Origen, Patristic Philosophy, and Christian Platonism: Re-Thinking the Christianization of Hellenism.” Vigiliae Christianae 63 (2009) 217–63.

  ———. “Origen to Evagrius.” In Brill’s Companion to the Reception of Plato in Antiquity, edited by Harold Tarrant, Dirk Baltzly, Danielle A. Layne, and François Renaud, 271–91. Leiden: Brill, 2018: DOI: 10.1163/9789004355385_016.

  ———. “Origen’s Allegoresis of Plato’s and Scripture’s Myths.” In Religious Competition in the Greco-Roman World, edited by Nathaniel P. Desrosiers and Lily C. Vuong, 85–106. Atlanta: SBL, 2016.

  ———. “Origen’s Anti-Subordinationism and Its Heritage in the Nicene and Cappadocian Line.” Vigiliae Christianae 65 (2011) 21–49.

  ———. “Origen’s Exegesis of Jeremiah: Resurrection Announced throughout the Bible and Its Twofold Conception.” Augustinianum 48 (2008) 59–78.

  ———. “Origen to Evagrius.” In A Companion to the Reception of Plato in Antiquity, edited by Harold Tarrant, Dirk Baltzly, Danielle A. Layne, and François Renaud, 271–91. Leiden: Brill, 2018.

  ———. Origen’s First Principles: The First Christian Treatise of Systematic Theology and Theoretical Philosophy, in preparation.

  ———. “Origene ed il lessico dell’eternità.” Adamantius 14 (2008) 100–129.

  ———. “Origene di fronte ai testi violenti dell’Apocalisse e il valore dell’allegoresi per far emergere significati ‘degni di Dio’”, in Cristianesimo e violenza: Gli autori cristiani di fronte a testi biblici “scomodi.” Studia Ephemeridis Augustinianum 151, 141–54. Rome: Augustinianum, 2018.

  ———. “Origene: la Scrittura come incarnazione di Cristo-Logos e la sua interpretazione.” In Rivelazione e Storia: Pontificia Accademia delle Scienze, edited by Ennio Innocenti and Salvatore Scuro, 154–72. Rome: 2014.

  ———. “Ousia, Hypostasis, and the Pneumatomachian Controversy: The Legacy of Origen (and the Cappadocians).” In T. & T. Clark Companion to Creeds and Councils. London: T. & T. Clark, forthcoming.

  ———. “Patristic Anthropology, the Issue of Gender, and Its Relevance to Ecclesiastical Offices.” In More than Female Disciples, edited by Anelyia Barnes and Roberta Franchi. Turnhout: Brepols, forthcoming.

  ———. “Patristic Philosophy: A Critical Study.” The International Journal of the Platonic Tradition 10.1 (2016) 95–108. Doi 10.1163/18725473–12341335.

  ———. “Paul on Apokatastasis: 1 Cor 15:24–28 and the Use of Scripture.” In Paul and Scripture, edited by Stanley Porter and Christopher Land, 212–32. Leiden: Brill, 2019.

  ———. “Philo as One of the Main Inspirers of Early Christian Hermeneutics and Apophatic Theology.” Adamantius 24 (2018), 276–92.

  ———. “Philo’s Doctrine of Apokatastasis: Philosophical Sources, Exegetical Strategies, and Patristic Aftermath.” The Studia Philonica Annual 26 (2014) 29–55.

  ———. “Philosophical Allegoresis of Scripture in Philo and Its Legacy in Gregory of Nyssa.” Studia Philonica Annual 20 (2008) 55–99.

  ———. “The Philosophical Stance of Allegory in Stoicism and Its Reception in Platonism, ‘Pagan’ and Christian: Origen in Dialogue with the Stoics and Plato.” International Journal of the Classical Tradition 18 (2011) 335–71. DOI: 10.1007/s12138–011–0264–1.

  ———. “Porphyry and the Motif of Christianity as παράνομος.” In Platonism and Its Legacy, edited by John Finamore, 173–98. Bream: Prometheus, 2019.

  ———. Preexistence of Souls? The Arkhe and Telos of Rational Creatures in Origen and Some Origenians. Studia Patristica LVI, vol. 4. Leuven: Peeters, 2013.

  ———. “Proclus and Christian Neoplatonism: A Case Study.” In The Ways of Byzantine Philosophy, edited by Mikonja Knežević, 37–70. Alhambra, CA: Sebastian–Kosovska Mitrovica: Faculty of Philosophy, 2015.

  ———. “Proclus of Constantinople and Apokatastasis.” In Proclus and His Legacy, edited by David Butorac and Danielle Layne, 95–122. Millennium Studies 65. Berlin: de Gruyter, 2017.

  ———. “Prophecy in Origen: Between Scripture and Philosophy.” Journal of Early Christian History 7.2 (2017) 17–39: http://dx.doi.org/10.1080/2222582X.2017.1380504.

  ———. “The Question of Origen’s Conversion and His Philosophico-Theological Lexicon of Epistrophē.” In Religious and Philosophical Conversion, edited by Hermut Loehr and Athanasios Despotis. Leiden: Brill, forthcoming 2020.

  ———. “The Reception of Origen’s Thought in Western Theological and Philosophical Traditions.” Main lecture in Origeniana Undecima: Origen and Origenism in the History of Western Thought, (Aarhus University, August 2013), edited by Anders-Christian Jacobsen, 443–67. Leuven: Peeters, 2016.

  ———. “The Rejection of the Epicurean Ideal of Pleasure in Late Antique Sources.” Mirabilia 18 (2014) 6–21.

  ———. “The Relevance of Patristic Exegesis to Contemporary Biblical Hermeneutics.” Religion & Theology 22 (2015) 100–132.

  ———. “Remission and Restoration between Luke and Acts.” In Bible, Qur’ān, and Their Interpretation, edited by Cornelia Horn, 97–129. Warwick, RI: Abelian Academics, 2013.

  ———. “Reply to Professor Michael McClymond.” Theological Studies 76.4 (2015) 827–835. DOI: 10.1177/0040563915605265.

  ———. Review of Anna Tzvetkova-Glaser, Pentateuchauslegung bei Origenes und den frühen Rabbinen. Frankfurt: Lang, 2010: BMCR 2011.05.50.

  ———. Review of Brian Daley, God Visible, 2018. Gnomon, forthcoming.

  ———. Review of David Konstan, Before Forgiveness: The Origin of a Moral Idea, Cambridge, Cambridge University Press, 2010: Notre Dame Philosophical Reviews 2011.03.21: http://ndpr.nd.edu/news/before-forgiveness-the-origin-of-a-moral-idea/.

  ———. Review of George Karamanolis, The Philosophy of Early Christianity, Durham: Acumen, 2013: International Journal of the Platonic Tradition 10.1 (2016) 95–108.

  ———. Review of Isabella Image, The Human Condition in Hilary of Poitiers: The Will and Original Sin between Origen and Augustine, Oxford: Oxford University Press, 2018: Reading Religion February 2018: http://readingreligion.org/books/human-condition-hilary-poitiers

  ———. Review of Jean-Marc Narbonne, Plotinus in Dialogue with the Gnostics. Leiden: Brill, 2011. BMCR 2011.10.25 http://www.bmcreview.org/2011/10/20111025.html.

  ———. Review of Joseph O’Leary, Christianisme et philosophie chez Origène, Paris: Cerf, 2011: Gnomon 84 (2012), 560–63.

  ———. Review of Karen King, What Is Gnosticism? Invigilata Lucernis 25 (2003) 331–34.

  ———. Review of Mark Edwards, Religions of the Constantinian Empire, Oxford: Oxford University Press, 2015: Gnomon 90 (2018) 57–61.

  ———. Review of Mark Edwards, 2019. Journal of Theological Studies, forthcoming.

  ———. Review of Paul M. Blowers, Drama of the Divine Economy. Oxford: Oxford University Press, 2012: Zeitschrift für antikes Christentum 19 (2015) 196–99.

  ———. Review of Paula Fredriksen, Sin. Princeton University 2012: Gnomon 85 (2013) 185–87.

  ———. Review of Piotr Ashwin-Siejkowski, Clement of Alexandria on Trial: Gnomon 84 (2012), 393–397.

  ———. Review of Bernard Pouderon and Anna Usacheva., eds. Dire Dieu: Principes méthodologiques de l’écriture sur Dieu en patristique. Actes du colloque de Tours, 17–18 avril 2015, Paris: Beauchesne, 2017: Journal of Theological Studies 69 (2018) 810–14.

  ———. Review of Teresa Morgan, Roman Faith and Christian Faith, Oxford: Oxford
University Press, 2015: Journal of Roman Studies 107 (2017) 368–70.

  ———. “Riparte la filosofia patristica.” Review article of Claudio Moreschini, Storia della filosofia patristica, Brescia 2004: Rivista di Filosofia Neoscolastica 97 (2005) 673–90.

  ———. “The Sentences of Sextus and the Christian Transformation of Pythagorean Asceticism.” In Pythagorean Knowledge from the Ancient to the Modern World, edited by Almut-Barbara Renger & Alessandro Stavru, 151–62. Wiesbaden: Harrassowitz, 2016.

  ———. “Slavery and Religion in Late Antiquity: Their Relation to Asceticism and Justice in Christianity and Judaism.” In Slavery in the Late Antique World, 200–700 CE., edited by Chris L. De Wet, Maijastina Kahlos, and Ville Vuolanto, Cambridge: Cambridge University Press, 2020.

  ———. Social Justice and the Legitimacy of Slavery: The Role of Philosophical Asceticism from Ancient Judaism to Late Antiquity. Oxford: Oxford University Press, 2016.

  ———. “The Soul and Salvation in Origen and Porphyry.” A lecture at the ISNS International Conference, The Soul, Salvation, and Eschatology Seminar, Ottawa, Dominican University, 2019, forthcoming.

  ———. “Soma (Σῶμα),” in Das Reallexikon für Antike und Christentum, edited by Georg Schöllgen. Stuttgart: Hiersemann, forthcoming.

  ———. “Soteriology.” In Brill Encyclopedia of Early Christianity, Leiden, Brill, forthcoming; online https://referenceworks.brillonline.com/entries/brill-encyclopedia-of-early-christianity-online/soteriology-SIM_00003236.

  ———. “The Spirit as Paraclete in 3rd to 5th-Century Debates and the Use of John 14–17 in the Pneumatology of That Time.” In Receptions of the Fourth Gospel in Antiquity, edited by Jörg Frey, Tobias Nicklas, and Joseph Verheyden, forthcoming.

  ———. “The Stoic Doctrine of Oikeiosis and its Transformation in Christian Platonism.” Apeiron 47 (2014) 116–40. DOI: http://dx.doi.org/10.1515/apeiron-2012–0063.

  ———. Stoici romani minori. Milan, Bompiani, 2008.

  ———. “Stoicism and the Fathers.” In Brill Encyclopedia of Early Christianity, edited by Paul J. J. van Geest, Bert Jan Lietaert Peerbolte, David Hunter, and Angelo DiBerardino. Leiden, Brill, forthcoming; online on 5 November 2018 https://referenceworks.brillonline.com/entries/brill-encyclopedia-of-early-christianity-online/stoicism-and-the-fathers-SIM_036681.