One Thousand and One Nights

by Richard Burton

  When it was the Four Hundred and Ninety-eighth Night,

  She said, It hath reached me, O auspicious King, that “Bulukiya landed on the island and walked about for a while, till he saw a comely young man with light shining from his visage, sitting weeping and lamenting between two built tombs. So he saluted him and he returned his salutation, and Bulukiya said to him, ‘Who art thou and what are these two built tombs between which thou sittest, and wherefore this wailing?’ He looked at him and wept with sore weeping, till he drenched his clothes with his tears; then said, ‘Know thou, O my brother, mine is a marvellous story and a wondrous; but I would have thee sit by me and first tell me thy name and thine adventures and who thou art and what brought thee hither; after which I will, in turn, relate to thee my history.’ So Bulukiya sat down by him and related to him all that had befallen him from his father’s death,535 adding, ‘Such is my history, the whole of it, and Allah alone knoweth what will happen to me after this.’ When the youth heard his story, he sighed and said, ‘O thou unhappy! How few things thou hast seen in thy life compared with mine. Know, O Bulukiya, that unlike thyself I have looked upon our lord Solomon, in his life, and have seen things past count or reckoning. Indeed, my story is strange and my case out of range, and I would have thee abide with me, till I tell thee my history and acquaint thee how I come to be sitting here.’” Hearing this much Hasib again interrupted the Queen of the Serpents and said to her, “Allah upon thee, O Queen, release me and command one of thy servants carry me forth to the surface of the earth, and I will swear an oath to thee that I will never enter the Hammam-bath as long as I live.” But she said, “This is a thing which may not be nor will I believe thee upon thine oath.” When he heard this, he wept and all the serpents wept on his account and took to interceding for him with their Queen, saying, “We beseech thee, bid one of us carry him forth to the surface of the earth, and he will swear thee an oath never to enter the bath his life long.” Now when Yamlaykhα (for such was the Queen’s name) heard their appeal, she turned to Hasib and made him swear to her an oath; after which she bade a serpent carry him forth to the surface of the earth. The serpent made ready, but as she was about to go away with him, he turned to Queen Yamlaykha and said, “I would fain have thee tell me the history of the youth whom Bulukiya saw sitting between two tombs.” So she said: “Know, O Hasib, that when Bulukiya sat down by the youth and told him his tale, from first to last, in order that the other might also recount his adventures and explain the cause of his sitting between the two tombs.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.

  When it was the Four Hundred and Ninety-ninth Night,

  She said, It hath reached me, O auspicious King, that the Queen continued: “When Bulukiya ended his recount, the youth said, ‘How few things of marvel hast thou seen in thy life, O unhappy! Now I have looked upon our lord Solomon while he was yet living and I have witnessed wonders beyond compt and conception.’ And he began to relate

  Richard Francis Burton’s translation: detailed table of contents

  The Story of Janshah.536

  ‘Know, O my brother, that my sire was a King called Teghmϊs, who reigned over the land of Kabul and the Banu Shahlαn, ten thousand warlike chiefs, each ruling over an hundred walled cities and a hundred citadels; and he was suzerain also over seven vassal princes, and tribute was brought to him from the broad lands between East and West. He was just and equitable in his rule and Allah Almighty had given him all this and had bestowed on him such mighty empire, yet had He not vouchsafed him a son (though this was his dearest wish) to inherit the kingdom after his decease. So one day it befell that he summoned the Olema and astrologers, the mathematicians and almanac-makers, and said, ‘Draw me my horoscope and look if Allah will grant me a son to succeed me.’ Accordingly, they consulted their books and calculated his dominant star and the aspects thereof; after which they said to him, ‘Know, O King, that thou shalt be blessed with a son, but by none other than the daughter of the King of Khorαsαn.’ Hearing this Teghmus joyed with exceeding joy and, bestowing on the astrologers and wizards treasure beyond numbering or reckoning, dismissed them. His chief Wazir was a renowned warrior, by name Ayn Zαr, who was equal to a thousand cavaliers in battle; so him he summoned and, repeating to him what the astrologers had predicted, he said, ‘O Wazir, it is my will that thou equip thee for a march to Khorasan and demand for me the hand of its King Bahrwan’s daughter.’ Receiving these orders the Wazir at once proceeded to get ready for the journey and encamped without the town with his troops and braves and retinue, whilst King Teghmus made ready as presents for the King of Khorasan fifteen hundred loads of silks and precious stones, pearls and rubies and other gems, besides gold and silver; and he also prepared a prodigious quantity of all that goeth to the equipment of a bride; then, loading them upon camels and mules, delivered them to Ayn Zar, with a letter to the following purport. ‘After invoking the blessing of Heaven, King Teghmus to King Bahrwan, greeting. Know that we have taken counsel with the astrologers and sages and mathematicians, and they tell us that we shall have boon of a boy child, and that by none other than thy daughter. Wherefore I have despatched unto thee my Wazir Ayn Zar, with great store of bridal gear, and I have appointed him to stand in my stead and to enter into the marriage-contract in my name. Furthermore I desire that of thy favour thou wilt grant him his request without stay or delay; for it is my own, and all graciousness thou showest him, I take for myself; but beware of crossing me in this, for know, O King Bahrwan, that Allah hath bestowed upon me the Kingdom of Kabul, and hath given me dominion over the Banu Shahlan and vouchsafed me a mighty empire; and if I marry thy daughter, we will be, I and thou, as one thing in kingship; and I will send thee every year as much treasure as will suffice thee. And this is my desire of thee.’ Then King Teghmus sealed the letter with his own ring and gave it to the Wazir, who departed with a great company and journeyed till he drew near the capital of Khorasan. When King Bahrwan heard of his approach, he despatched his principal Emirs to meet him,537 with a convoy of food and drink and other requisites, including forage for the steeds. So they fared forth with the train till they met the Wazir; then, alighting without the city, they exchanged salutations and abode there, eating and drinking, ten days; at the end of which time they mounted and rode on into the town, where they were met by King Bahrwan, who came out to greet the Wazir of King Teghmus and alighting, embraced him and carried him to his citadel. Then Ayn Zar brought out the presents and laid them before King Bahrwan, together with the letter of King Teghmus, which when the King read and understood, he joyed with joy exceeding and welcomed the Wazir, saying, ‘Rejoice in winning thy wish; and know that if King Teghmus sought of me my life, verily I would give it to him.’ Then he went in forthright to his daughter and her mother and his kinsfolk, and acquainting them with the King of Kabul’s demand sought counsel of them, and they said, ‘Do what seemeth good to thee.’ — And Shahrazad perceived the dawn of day and ceased to say her permitted say.

  When it was the Five Hundredth Night,

  She said, It hath reached me, O auspicious King, that “King Bahrwan consulted his daughter and her mother and his kinsfolk and they said, ‘Do what seemeth good to thee.’ So he returned straightway to the Minister Ayn Zar and notified to him that his desire had been fulfilled; and the Wazir, abode with him two months, at the end of which time he said to him, ‘We beseech thee to bestow upon us that wherefore we came, so we may depart to our own land.’ ‘I hear and obey,’ answered the King. Then he prepared all the gear wanted for the wedding; and when this was done he assembled his Wazirs and all his Emirs and the Grandees of his realm and the monks and priests who tied the knot of marriage between his daughter and King Teghmus by proxy. And King Bahrwan bade decorate the city after the goodliest fashion and spread the streets with carpets. Then he equipped his daughter for the journey and gave her all manner of presents and rarities and precious metals, such as none may describe; and Ayn Zar depart
ed with the Princess to his own country. When the news of their approach reached King Teghmus, he bade celebrate the wedding festivities and adorn the city; after which he went in unto the Princess and abated her maidenhead; nor was it long before she conceived by him and, accomplishing her months, bare a man-child like the moon on the night of its full. When King Teghmus knew that his wife had given birth to a goodly son, he rejoiced with exceeding joy and, summoning the sages and astrologers and mathematicians, said to them, ‘I would that ye draw the horoscope of the newborn child with his ascendant and its aspects and acquaint me what shall befall him in his lifetime.’ So they made their calculations and found them favourable; but, that he would, in his fifteenth year, be exposed to perils and hardships, and that if he survived, he would be happy and fortunate and become a greater king than his father and a more powerful. The King rejoiced greatly in this prediction and named the boy Janshah. Then he delivered him to the nurses, wet and dry, who reared him excellently well till he reached his fifth year, when his father taught him to read the Evangel and instructed him in the art of arms and lunge of lance and sway of sword, so that in less than seven years he was wont to ride a-hunting, and a-chasing; he became a doughty champion, perfect in all the science of the cavalarice and his father was delighted to hear of his knightly prowess. It chanced one day that King Teghmus and his son accompanied by the troops rode out for sport into the woods and wilds and hunted till mid afternoon of the third day, when the Prince started a gazelle of a rare colour, which fled before him. So he gave chase to it, followed by seven of King Teghmus’s white slaves all mounted on swift steeds, and rode at speed after the gazelle, which fled before them till she brought them to the sea shore. They all ran at her to take her as their quarry, but she escaped from them and, throwing herself into the waves,” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.

  When it was the Five Hundred and First Night,

  She said, It hath reached me, O auspicious King, that “when Janshah and the Mamelukes ran at the gazelle, to take her as their quarry, she escaped from them and, throwing herself into the waves, swam out to a fishing bark, that was moored near the shore, and sprang on board. Janshah and his followers dismounted and, boarding the boat, made prize of the gazelle and were minded to return to shore with her, when the Prince espied a great island in the offing and said to his merry men, ‘I have a longing to visit yonder island.’ They answered, ‘We hear and obey,’ and sailed on till they came to the island, where they landed and amused themselves with exploring the place. Then they again embarked and taking with them the gazelle, set out to return homeward, but the murk of evening overtook them and they missed their way on the main. Moreover a strong wind arose and crave the boat into mid-ocean, so that when they awoke in the morning, they found themselves lost at sea. Such was their case; but as regards King Teghmus, when he missed his son, he commanded his troops to make search for him in separate bodies; so they dispersed on all sides and a company of them, coming to the sea shore, found there the Prince’s white slave whom he had left in charge of the horses. They asked him what was become of his master and the other six, and he told them what had passed whereupon they took him with them and returned to the King and acquainted him with what they had learnt. When Teghmus heard their report, he wept with sore weeping and cast the crown from his head, biting his hands for vexation. Then he rose forthright and wrote letters and despatched them to all the islands of the sea. Moreover he got together an hundred ships and filling them with troops, sent them to sail about in quest of Janshah, while he himself withdrew with his troops to his capital, where he abode in sore concern. As for Janshah’s mother, when she heard of his loss she buffeted her face and began the mourning ceremonies for her son making sure that he was dead. Meanwhile, Janshah and his men ceased not driving before the wind and those in search of them cruised about for ten days till, finding no trace they returned and reported failure to the King. But a stiff gale caught the Prince’s craft which went spooning till they made a second island, where they landed and walked about. Presently they came upon a spring of running water in the midst of the island and saw from afar a man sitting hard by it. So they went up to him and saluted him, and he returned their salam, speaking in a voice like the whistle538 of birds. Whilst Janshah stood marvelling at the man’s speech he looked right and left and suddenly split himself in twain, and each half went a different way.539 Then there came down from the hills a multitude of men of all kinds, beyond count and reckoning; and they no sooner reached the spring, than each one divided into two halves and rushed on Janshah and his Mamelukes to eat them. When the voyagers saw this, they turned and fled seawards; but the cannibals pursued them and caught and ate three of the slaves, leaving only three slaves who with Janshah reached the boat in safety; then launching her made for the water and sailed nights and days without knowing whither their ship went. They killed the gazelle, and lived on her flesh, till the winds drove them to a third island which was full of trees and waters and flower-gardens and orchards laden with all fashion of fruits: and streams strayed under the tree shade: brief, the place was a Garden of Eden. The island pleased the Prince and he said to his companions, ‘Which of you will land and explore?’ Then said one of the slaves, ‘That will I do’; but he replied, ‘This thing may not be; you must all land and explore the place while I abide in the boat.’ So he set them ashore,” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.

  When it was the Five Hundred and Second Night,

  She said, It hath reached me, O auspicious King, that “the Prince set them ashore, and they searched the island, East and West, but found no one; then they fared on inland to the heart thereof, till they came to a Castle compassed about with ramparts of white marble, within which was a palace of the clearest crystal and, set in its centre a garden containing all manner fruits beyond description, both fresh and dry, and flowers of grateful odour and trees and birds singing upon the boughs. Amiddlemost the garden was a vast basin of water, and beside it a great open hall with a raised dais whereon stood a number of stools surrounding a throne of red gold, studded with all kinds of jewels and especially rubies and seeing the beauty of the Castle and of the Garden they entered and explored in all directions, but found no one there, so after rummaging the Castle they returned to Janshah and told him what they had seen. When he heard their report, he cried, ‘Needs must I solace myself with a sight of it;’ so he landed and accompanied them to the palace, which he entered marvelling at the goodliness of the place. They then visited every part of the gardens and ate of the fruits and continued walking till it waxed dark, when they returned to the estrade and sat down, Janshah on the throne in the centre and the three others on the stools ranged to the right and left. Then the Prince, there seated, called to mind his separation from his father’s throne-city540 and country and friends and kinsfolk; and fell a-weeping and lamenting over their loss whilst his men wept around him. And as they were thus sorrowing behold, they heard a mighty clamour, that came from seaward and looking in the direction of the clamour saw a multitude of apes, as they were swarming locusts. Now the castle and the island belonged to these apes, who, finding the strangers’ boat moored to the strand, had scuttled it and after repaired to the palace, where they came upon Janshah and his men seated.” Here the Serpent- queen again broke off her recital saying, “All this, O Hasib, was told to Bulukiya by the young man sitting between the two tombs.” Quoth Hasib, “And what did Janshah do with the apes?”; so the Queen resumed her tale: “He and his men were sore affrighted at the appearance of the apes, but a company of them came up to the throne whereon he sat and, kissing the earth before him, stood awhile in his presence with their paws upon their breasts in posture of respect. Then another troop brought to the castle gazelles which they slaughtered and skinned; and roasting pieces of the flesh till fit for food they laid them on platters of gold and silver and spreading the table, made signs to Janshah and his men to eat
. The Prince and his followers came down from their seats and ate, and the apes ate with them, till they were satisfied, when the apes took away the meat and set on fruits of which they partook and praised Allah the most Highest. Then Janshah asked the apes by signs what they were and to whom the palace belonged, and they answered him by signals, ‘Know ye that this island belonged of yore to our lord Solomon, son of David (on both of whom be peace!), and he used to come hither once every year for his solace,’” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.