One Thousand and One Nights
Page 757
When it was the Five Hundred and Third Night,
She said, It hath reached me, O auspicious King, that when Janshah asked the apes by signs to whom the palace belonged, they answered him by signals, “‘Of a truth this place belonged of yore to our lord Solomon, son of David (on both of whom be peace!), who used to come hither once every year for his solace, and then wend his ways.’ Presently the apes continued, ‘And know, O King, that thou art become our Sultan and we are thy servants; so eat and drink, and whatso thou ever bid us, that will we do.’ So saying, they severally kissed the earth between the hands of Janshah and all took their departure. The Prince slept that night on the throne and his men on the stools about him, and on the morrow, at daybreak, the four Wazirs or Captains of the apes presented themselves before him, attended by their troops, who ranged themselves about him, rank after rank, until the place was crowded. Then the Wazirs approached and exhorted him by signs to do justice amongst them and rule them righteously; after which the apes cried out to one another and went away, all save a small party which remained in presence to serve him. After awhile, there came up a company of apes with huge dogs in the semblance of horses, each wearing about his head a massive chain; and signed to Janshah and his three followers to mount and go with them. So they mounted, marvelling at the greatness of the dogs, and rode forth, attended by the four Wazirs and a host of apes like swarming locusts, some riding on dogs and others afoot till they came to the sea-shore. Janshah looked for the boat which brought him and finding it scuttled turned to the Wazirs and asked how this had happened to it; whereto they answered, ‘Know, O King, that, when thou camest to our island, we kenned that thou wouldst be Sultan over us and we feared lest ye all flee from us, in our absence; and embark in the boat, so we sank it.’ When Janshah heard this, he turned to his Mamelukes and said to them, ‘We have no means of escaping from these apes, and we must patiently await the ordinance of the Almighty.’ Then they fared on inland and ceased not faring till they came to the banks of a river, on whose other side rose a high mountain, whereon Janshah saw a multitude of Ghuls. So he turned to the apes and asked them, ‘What are these Ghuls?’ and they answered, ‘Know, O King, that these Ghuls are our mortal foes and we come hither to do battle with them.’ Janshah marvelled to see them riding horses, and was startled at the vastness of their bulk and the strangeness of their semblance; for some of them had heads like bulls and others like camels. As soon as the Ghuls espied the army of the apes, they charged down to the river bank and standing there, fell to pelting them with stones as big as maces; and between them there befell a sore fight. Presently, Janshah, seeing that the Ghuls were getting the better of the apes, cried out to his men, saying, ‘Unease your bows and arrows and shoot at them your best shafts and keep them off from us.’ They did so and slew of the Ghuls much people, when there fell upon them sore dismay and they turned to flee; but the apes, seeing Janshah’s prowess, forded the river and headed by their Sultan chased the Ghuls, killing many of them in the pursuit, till they reached the high mountain where they disappeared. And while exploring the said mountain Janshah found a tablet of alabaster, whereon was written, ‘O thou who enterest this land, know that thou wilt become Sultan over these apes and that from them there is no escape for thee, except by the passes that run east and west through the mountains. If thou take the eastern pass, thou wilt fare through a country swarming with Ghuls and wild beasts, Marids and Ifrits, and thou wilt come, after three months’ journeying, to the ocean which encompasseth the earth; but, if thou travel by the western pass, it will bring thee, after four months’ journeying, to the head of the Wady of Emmets.541 When thou hast followed the road, that leads through this mountain, ten days,’ “ — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Fourth Night,
She said, It hath reached me, O auspicious King, that Janshah read this much upon the tablet and found, at the end of the inscription, “‘Then thou wilt come to a great river, whose current is so swift that it blindeth the eyes. Now this river drieth up every Sabbath,542 and on the opposite bank lies a city wholly inhabited by Jews, who the faith of Mohammed refuse; there is not a Moslem among the band nor is there other than this city in the land. Better therefore lord it over the apes, for so long as thou shalt tarry amongst them they will be victorious over the Ghuls. And know also that he who wrote this tablet was the lord Solomon, son of David (on both be peace!).’ When Janshah read these words, he wept sore and repeated them to his men. Then they mounted again and, surrounded by the army of the apes who were rejoicing in their victory, returned to the castle. Here Janshah abode, Sultaning over them, for a year and a half. And at the end of this time, he one day commanded the ape-army to mount and go forth a hunting with him, and they rode out into the woods and wilds, and fared on from place to place, till they approached the Wady of Emmets, which Janshah knew by the description of it upon the alabaster tablet. Here he bade them dismount and they all abode there, eating and drinking a space of ten days, after which Janshah took his men apart one night and said, ‘I purpose we flee through the Valley of Emmets and make for the town of the Jews; it may be Allah will deliver us from these apes and we will go God’s ways.’ They replied, ‘We hear and we obey:’ so he waited till some little of the night was spent then, donning his armour and girding his sword and dagger and such like weapons, and his men doing likewise, they set out and fared on westwards till morning. When the apes awoke and missed Janshah and his men, they knew that they had fled. So they mounted and pursued them, some taking the eastern pass and others that which led to the Wady of Emmets, nor was it long before the apes came in sight of the fugitives, as they were about to enter the valley, and hastened after them. When Janshah and his men saw them, they fled into the Emmet-valley; but the apes soon overtook them and would have slain them, when behold, there rose out of the earth a multitude of ants like swarming locusts, as big as dogs, and charged home upon the apes. They devoured many of their foes, and these also slew many of the ants; but help came to the emmets: now an ant would go up to an ape and smite him and cut him in twain, whilst ten apes could hardly master one ant and bear him away and tear him in sunder. The sore battle lasted till the evening but the emmets were victorious. In the gloaming Janshah and his men took to flight and fled along the sole of the Wady.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Five Hundred and Fifth Night,
She said, It hath reached me, O auspicious King, that “in the gloaming Janshah and his men took to flight and fled along the sole of the Wady till the morning. With the break of day, the apes were up and at them, which when the Prince saw, he shouted to his men, ‘Smite with your swords.’ So they bared their blades and laid on load right and left, till there ran at them an ape, with tusks like an elephant, and smote one of the Mamelukes and cut him in sunder. Then the apes redoubled upon Janshah and he fled with his followers into the lower levels of the valley, where he saw a vast river and by its side a mighty army of ants. When the emmets espied Janshah they pushed on and surrounded him, and one of the slaves fell to smiting them with his sword and cutting them in twain; whereupon the whole host set upon him and slew him. At this pass, behold, up came the apes from over the mountain and fell in numbers upon Janshah; but he tore off his clothes and, plunging into the river, with his remaining servant, struck out for the middle of the stream. Presently, he caught sight of a tree on the other bank; so he swam up to it and laying hold of one of its branches, hung to it and swung himself ashore, but as for the last Mameluke the current carried him away and dashed him to pieces against the mountain. Thereupon Janshah fell to wringing his clothes and spreading them in the sun to dry, what while there befell a fierce fight between the apes and the ants, until the apes gave up the pursuit and returned to their own land. Meanwhile, Janshah, who abode alone on the river-bank, could do naught but shed tears till nightfall, when he took refuge in a cavern
and there passed the dark hours, in great fear and feeling desolate for the loss of his slaves. At daybreak awaking from his sleep he set out again and fared on nights and days, eating of the herbs of the earth, till he came to the mountain which burnt like fire, and thence he made the river which dried up every Sabbath. Now it was a mighty stream and on the opposite bank stood a great city, which was the capital of the Jews mentioned in the tablet. Here he abode till the next Sabbath, when the river dried up and he walked over to the other side and entered the Jew city, but saw none in the streets. So he wandered about till he came to the door of a homestead, which he opened and entering, espied within the people of the house sitting in silence and speaking not a syllable. Quoth he, ‘I am a stranger and anhungered;’ and they signed to him, as to say, ‘Eat and drink, but speak not.’543 So he ate and drank and slept that night and, when morning dawned, the master of the house greeted him and bade him welcome and asked him, ‘Whence comest thou and whither art thou bound?’ At these words Janshah wept sore and told him all that had befallen him and how his father was King of Kabul; whereat the Jew marvelled and said, ‘Never heard we of that city, but we have heard from the merchants of the caravans that in that direction lieth a land called Al-Yaman.’ ‘How far is that land from this place?’ asked Janshah, and the Jew answered, ‘The Cafilah merchants pretend that it is a two years and three months’ march from their land hither.’ Quoth Janshah, ‘And when doth the caravan come?’ Quoth the Jew, ‘Next year ‘twill come.’ “ — And Shahrazed perceived the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Sixth Night,
She said, It hath reached me, O auspicious King, that when the Jew was questioned anent the coming of the caravan, he replied, “‘Next year ‘twill come.’ At these words the Prince wept sore and fell a-sorrowing for himself and his Mamelukes; and lamenting his separation from his mother and father and all which had befallen him in his wanderings. Then said the Jew, ‘O young man, do not weep, but sojourn with us till the caravan shall come, when we will send thee with it to thine own country.’ So he tarried with the Jew two whole months and every day he went out walking in the streets for his solace and diversion. Now it chanced one day, whilst he paced about the main thoroughfares, as of wont, and was bending his steps right and left, he heard a crier crying aloud and saying, ‘Who will earn a thousand gold pieces and a slave- girl of surpassing beauty and loveliness by working for me between morning and noontide?’ But no one answered him and Janshah said in his mind, ‘Were not this work dangerous and difficult, he would not offer a thousand diners and a fair girl for half a day’s labour.’ Then he accosted the crier and said, ‘I will do the work;’ so the man carried him to a lofty mansion where they found one who was a Jew and a merchant, seated on an ebony chair, to whom quoth the crier, standing respectfully before him, ‘O merchant, I have cried every day these three months, and none hath answered, save this young man.’ Hearing his speech the Jew welcomed Janshah, led him into a magnificent sitting-room and signalled to bring food. So the servants spread the table and set thereon all manner meats, of which the merchant and Janshah ate, and washed their hands. Then wine was served up and they drank; after which the Jew rose and bringing Janshah a purse of a thousand diners and a slave-girl of rare beauty, said to him, ‘Take maid and money to thy hire.’ Janshah took them and seated the girl by his side when the trader resumed, ‘To-morrow to the work!’; and so saying he withdrew and Janshah slept with the damsel that night. As soon as it was morning, the merchant bade his slaves clothe him in a costly suit of silk whenas he came out of the Hammam-Bath. So they did as he bade them and brought him back to the house, whereupon the merchant called for harp and lute and wine and they drank and played and made merry till the half of the night was past, when the Jew retired to his Harim and Janshah lay with his slave-girl till the dawn. Then he went to the bath and on his return, the merchant came to him and said, ‘Now I wish thee to do the work for me.’ ‘I hear and obey,’ replied Janshah. So the merchant bade his slaves bring two she- mules and set Janshah on one, mounting the other himself. Then they rode forth from the city and fared on from morn till noon, when they made a lofty mountain, to whose height was no limit. Here the Jew dismounted, ordering Janshah to do the same; and when he obeyed the merchant gave him a knife and a cord, saying, ‘I desire that thou slaughter this mule.’ So Janshah tucked up his sleeves and skirts and going up to the mule, bound her legs with the cord, then threw her and cut her throat; after which he skinned her and lopped off her head and legs and she became a mere heap of flesh. Then said the Jew, ‘Slit open the mule’s belly and enter it and I will sew it up on thee. There must thou abide awhile and whatsoever thou seest in her belly, acquaint me therewith.’ So Janshah slit the mule’s belly and crept into it, whereupon the merchant sewed it up on him and withdrew to a distance,” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Five Hundred and Seventh Night,
She said, It hath reached me, O auspicious King, that “the merchant sewed up the mule’s belly on Janshah and, withdrawing to a distance, hid himself in the skirts of the mountain. After a while a huge bird swooped down on the dead mule and snatching it up, flew up with it to the top of the mountain, where it set down the quarry and would have eaten it; but Janshah, feeling the bird begin to feed, slit the mule’s belly and came forth. When the bird saw him, it took fright at him and flew right away; whereupon he stood up and looking right and left, saw nothing but the carcasses of dead men, mummied by the sun, and exclaimed, ‘There is no Majesty and there is no Might save in Allah, the Glorious, the Great!’ Then he looked down the precipice and espied the merchant standing at the mountain-foot, looking for him. As soon as the Jew caught sight of him, he called out to him, ‘Throw me down of the stones which are about thee, that I may direct thee to a way whereby thou mayst descend.’ So Janshah threw him down some two hundred of the stones, which were all rubies,544 chrysolites and other gems of price; after which he called out to him, saying, ‘Show me the way down and I will throw thee as many more.’ But the Jew gathered up the stones and, binding them on the back of the mule, went his way without answering a word and left Janshah alone on the mountain-top. When the Prince found himself deserted, he began to weep and implore help of Heaven, and thus he abode three days; after which he rose and fared on over the mountainous ground two month’s space, feeding upon hill-herbs; and he ceased not faring till he came to its skirts and espied afar off a Wady full of fruitful trees and birds harmonious, singing the praises of Allah, the One, the Victorious. At this sight he joyed with great joy and stayed not his steps till, after an hour or so, he came to a ravine in the rocks, through which the rain torrents fell into the valley. He made his way down the cleft till he reached the Wady which he had seen from the mountain-top and walked on therein, gazing right and left, nor ceased so doing until he came in sight of a great castle, towering high in air. As he drew near the gates he saw an old man of comely aspect and face shining with light standing thereat with a staff of carnelian in his hand, and going up to him, saluted him. The Shaykh returned his salam and bade him welcome, saying, ‘Sit down, O my son.’ So he sat down at the door of the castle and the old man said to him, ‘How camest thou to this land, untrodden by son of Adam before thee, and whither art thou bound?’ When Janshah heard his words he wept bitterly at the thought of all the hardships he had suffered and his tears choked his speech. Quoth the Shaykh, ‘O my son, leave weeping; for indeed thou makest my heart ache.’ So saying, he rose and set somewhat of food before him and said to him, ‘Eat.’ He ate and praised Allah Almighty; after which the old man besought him saying, ‘O my son, I would have thee tell me thy tale and acquaint me with thine adventures.’ So Janshah related to him all that had befallen him, from first to last, whereat the Shaykh marvelled with exceeding marvel. Then said the Prince, ‘Prithee inform me who is the lord of this valley and to whom doth this great castle belong?’ Answ
ered the old man, ‘Know, O my son, this valley and all that is therein and this castle with all it containeth belong to the lord Solomon, son of David (on both be peace!). As for me, my name is Shaykh Nasr,545 King of the Birds; for thou must know that the lord Solomon committed this castle to my charge,’” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.