One Thousand and One Nights

by Richard Burton

  “O my sire, I am lord of all lere man knows or knew — * Have

  enformed my vitals with lore and with legend true;

  Nor cease I repeat what knowledge this memory guards * And my writ

  as ruby and pearl doth appear to view.”

  So the Emir Salamah his sire marvelled at the elegance of his son’s diction; and the Notables of the clan, after hearing his poetry and his prose, stood astounded at their excellence; and presently the father clasped his child to his breast and forthright summoned his governor, to whom there and then he did honour of the highmost. Moreover he largessed him with four camels carrying loads of gold and silver and he set him over one of his subject tribes of the Arabs; then said he to him, “Indeed thou hast done well, O Shaykh; so take this good and fare therewith to such a tribe and rule it with justice and equity until the day of thy death.” Replied the governor, “O King of the Age, I may on no wise accept thy boons, for that I am not of mankind but of Jinn-kind; nor have I need of money or requirement of rule. Know thou, O my lord, that erst I sat as Kázi amongst the Jinns and I was enthroned amid the Kings of the Jánn, whenas one night of the nights a Voice385 addressed me in my sleep saying, ‘Rise and hie thee to the Sultan Habib son of the Emir Salamah ruler of the tribes of the Arabs subject to the Banu Hilal and become his tutor and teach him all things teachable; and, if thou gainsay going, I will tear thy soul from thy body.’ Now when I saw this marvel-vision in my sleep, I straightway arose and repairing to thy son did as I was bidden.”386 But as the Emir Salamah heard the words of this Shaykh he bowed him down and kissing his feet cried, “Alhamdolillah — laud to the Lord, who hath vouchsafed thee to us of His bounty; and indeed thy coming to us was of good omen, O Judge of the Jann.” “Where is thy son?” quoth the governor, and quoth the father, “Ready, aye ready;” then he summoned his child and when the Shaykh looked upon his pupil he wept with sore weeping and cried, “Parting from thee, O Habib, is heavy upon us,” presently adding, “Ah! were ye to wot all that shall soon befal this youth after my departure and when afar from me!”387 Those present in the assembly at once asked saying,

  “And what shall, O Shaykh, to us fall forthright?” * Quoth he,

  “Sore marvels shall meet your sight:

  No heart have I to describe it you.” * Then approached Habib the

  same tutor-wight;

  And clasping the youth to the breast of him, * Kissed his cheek a-

  shrieking the shrillest shright.388

  Whereupon all about them were perturbed and were amated and amazed at the action of the Shaykh when, vanishing from their view, he could nowhere be seen. Then the Emir Salamah addressed the lieges saying, “Ho ye Arabs, who wotteth what presently shall betide my son? would Heaven I had one to advise him!” Hereupon said his Elders and Councillors, “We know of none.” But the Sultan Habib brooded over the disappearance of his governor and bespake his sire weeping bitter tears the while, “O my father, where be he who brought me up and enformed me with all manner knowledge?” and the Emir replied, “O my son, one day of the days he farewelled us and crying out with a loud cry evanished from our view and we have seen him no more.” Thereupon the youth improvised and said,

  “Indeed I am scourged by those ills whereof I felt affray, ah! * By

  parting and thoughts which oft compellèd my soul to say, ‘Ah!’

  Oh saddest regret in vitals of me that ne’er ceaseth, nor * Shall

  minished be his love that still on my heart doth prey, ah!

  Where hath hied the generous soul my mind with lere adorned? * And

  alas! what hath happened, O sire, to me, and well-away, ah!”

  Hereat the Emir Salamah shed tears (as on like wise did all present) and quoth he to his son, “O Habib, we have been troubled by his action,” and quoth the youth, “How shall I endure severance from one who fostered me and brought me to honour and renown and who raised my degree so high?” Then began he to improvise saying,

  “Indeed this pine in my heart grows high, * And in eyeballs wake

  doth my sleep outvie:

  You marched, O my lords, and from me hied far * And you left a

  lover shall aye outcry:

  I wot not where on this earth you be * And how long this patience

  when none is nigh:

  Ye fared and my eyeballs your absence weep, * And my frame is

  meagre, my heart is dry.”

  Now whilst the Emir Salamah was sitting in his seat of dignity and the Sultan Habib was improvising poetry and shedding tears in presence of his sire, they heard a Voice which announced itself and its sound was audible whilst its personality was invisible. Thereupon the youth shed tears and cried, “O father mine, I need one who shall teach me horsemanship and the accidents of edge and point and onset and offset and spearing and spurring in the Maydán; for my heart loveth knightly derring-do to plan, such as riding in van and encountering the horseman and the valiant man.” And the while they were in such converse behold, there appeared before them a personage rounded of head, long of length and dread, with turband wide dispread, and his breadth of breast was armoured with doubled coat of mail whose manifold rings were close-enmeshed after the model of Dáúd389 the Prophet (upon whom be The Peace!). Moreover he hent in hand a mace erst a block cut out of the live hard rock, whose shock would arrest forty braves of the doughtiest; and he was baldrick’d with an Indian blade that quivered in the grasp, and he bestrode, with a Samhari390 lance at rest, a bay destrier of black points whose peer was not amongst the steeds of the Arabs. Then he took his station standing as a vassal between the Emir Salamah’s hands and he addressed a general salam and he greeted all that stood a-foot or were seated. His salute they repealed and presently the pages hastened forwards and aided him alight from his charger’s back; and after waiting for a full-told hour that he might take somewhat of repose, the stranger-knight and doughty wight advanced and said, “Ho thou the Emir, I came hither to fulfil the want whereof thou expressedst a wish; and, if such prove thy pleasure, I will teach thy son fray and fight and prowess in the plain of sword-stroke and lance-lunge. But ere so doing I would fain test thy skill in cavalarice; so do thou, O Emir, be first to appear as champion and single combatant in the field when I will show thee what horsemanship is.” “Hearkening and obeying,” replied the Emir, “and if thou desire the duello with us we will not baulk thee thereof.” Hereat his Shaykhs and Chieftains sprang up and cried to him, “O Emir, Allah upon thee, do not meet in fight this cavalier for that thou wottest not an he be of mankind or of Jinn-kind; so be thou not deceived by his sleights and snares.” “Suffer me this day,” quoth the Emir, “to see the cavalarice of this cavalier, and, if over me he prevail, know him to be a knight with whom none may avail.” Speaking thus the Emir arose and hied him to his tent where he bade the slaves bring forth the best of his habergeons; and, when all these were set before him, he took from them a Davidian suit of manifold rings and close-meshed, which he donned, and he baldrick’d himself with a scymitar of Hindi steel, hadst thou smitten therewith a cliff it had cleft it in twain or hadst thou stricken a hill it had been laid level as a plain; and he hent in hand a Rudaynían lance391 of Khatt Hajar, whose length was thirty ells and upon whose head sat a point like unto a basilisk’s tongue; and lastly he bade his slaves bring him his courser which in the race was the fleetest-footed of all horses. Then the two combatants took the plain accompanied by the tribesmen nor did one of them all, or great or small, remain in camp for desire to witness the fight of these champions who were both as ravening lions. But first the stranger-knight addressed his adversary and speaking with free and eloquent tongue quoth he, “I will encounter thee, O Emir Salamah, with the encountering of the valiant; so have thou a heed of me for I am he hath overthrown the Champions some and all.” At these words each engaged his foeman and the twain forwards pressed for a long time, and the Raven of cut-and-thrust croaked over the field of fight and they exchanged strokes with the Hindi scymitar and they thrust and foi
ned with the Khatti spear and more than one blade and limber lance was shivered and splintered, all the tribesmen looking on the while at both. And they ceased not to attack and retire and to draw near and draw off and to heave and fence until their forearms ailed and their endeavour failed. Already there appeared in the Emir Salamah somewhat of weakness and weariness; natheless when he looked upon his adversary’s skill in the tourney and encounter of braves he saw how to meet all the foeman’s sword-strokes with his targe: however at last fatigue and loss of strength prevailed over him and he knew that he had no longer the force to fight; so he stinted his endeavour and withdrew from brunt of battle. Hereat the stranger- knight alighted and falling at the Emir’s feet kissed them and cried, “O Sovran of the Age, I came not hither to war with thee but rather with the design of teaching thy son, the Sultan Habib, the complete art of arms and make him the prow cavalier of his day.” Replied Salamah, “In very sooth, O horseman of the age, thou hast spoken right fairly in thy speech; nor did I design with thee to fight nor devised I the duello or from steed to alight;392 nay, my sole object was my son to incite that he might learn battle and combat aright, and the charge of the heroic Himyarite393 to meet with might.” Then the twain dismounted and each kissed his adversary; after which they returned to the tribal camp and the Emir bade decorate it and all the habitations of the Arab clans with choicest decoration, and they slaughtered the victims and spread the banquets and throughout that day the tribesmen ate and drank and fed the travellers and every wayfarer and the mean and mesquin and all the miserables. Now as soon as the Sultan Habib was informed concerning that cavalier how he had foiled his father in the field of fight, he repaired to him and said, “Peace be with him who came longing for us and designing our society! Who art thou, Ho thou the valorous knight and foiler of foemen in fight?” Said the other, “Learn thou, O Habib, that Allah hath sent me theewards.” “And, say me, what may be thy name?” “I am hight Al-’Abbús,394 the Knight of the Grim Face.” “I see thee only smiling of countenance whilst thy name clean contradicteth thy nature;” quoth the youth. Presently the Emir Salamah committed his son to the new governor saying, “I would thou make me this youth the Brave of his epoch;” whereto the knight replied, “To hear is to obey, first Allah then thyself and to do suit and service of thy son Habib.” And when this was determined youth and governor went forth to the Maydan every day and after a while of delay Habib became the best man of his age in fight and fray. Seeing this his teacher addressed him as follows. “Learn, O Sultan Habib, that there is no help but thou witness perils and affrights and adventures, wherefor is weak the description of describers and thou shalt say in thyself, ‘Would heaven I had never sighted such and I were of these same free.’ And thou shalt fall into every hardship and horror until thou be united with the beautiful Durrat al-Ghawwás, Queen-regnant over the Isles of the Sea. Meanwhile to affront all the perils of the path thou shalt fare forth from thy folk and bid adieu to thy tribe and patrial stead; and, after enduring that which amateth man’s wit, thou shalt win union with the daughter of Queen Kamar al-Zamán.”395 But when Habib heard these words concerning the “Pearl of the Diver” his wits were wildered and his senses were agitated and he cried to Al-Abbús, “I conjure thee by Allah say me, is this damsel of mankind or of Jinn-kind.” Quoth the other, “Of Jinn-kind, and she hath two Wazirs, one of either race, who overrule all her rulers, and a thousand islands of the Isles of the Sea are subject to her command, while a host of Sayyids and Sharífs396 and Grandees hath flocked to woo her, bringing wealthy gifts and noble presents, yet hath not any of them won his wish of her but all returned baffled and baulked of their will.” Now the Sultan Habib hearing this from him cried in excess of perturbation and stress of confusion, “Up with us and hie we home where we may take seat and talk over such troublous matter and debate anent its past and its future.” “Hearkening and obedience,” rejoined the other; so the twain retired into privacy in order to converse at ease concerning the Princess, and Al-Abbus began to relate in these words —

  Richard Francis Burton’s translation: detailed table of contents

  The History of Durrat al-Ghawwas.

  Whilome there was a Sovran amongst the Kings of the Sea, hight Sábúr, who reigned over the Crystalline Isles,397 and he was a mighty ruler and a generous, and a masterful potentate and a glorious. He loved women and he was at trouble to seek out the fairest damsels; yet many of his years had gone by nor yet had he been blessed with boon of boy. So one day of the days he took thought and said in himself, “To this length of years I have attained and am well nigh at life’s end and still am I childless: what then will be my case?” Presently, as he sat upon his throne of kingship, he saw enter to him an Ifrit fair of face and form, the which was none other than King ‘Atrús398 of the Jánn, who cried, “The Peace be upon thee, Ho thou the King! and know that I have come to thee from my liege lord who affecteth thee. In my sleep it befel that I heard a Voice crying to me, ‘During all the King’s days never hath he been vouchsafed a child, boy or girl; so now let him accept my command and he shall win to his wish. Let him distribute justice and largesse and further the rights of the wronged and bid men to good and forbid them from evil and lend not aid to tyranny or to innovation in the realm and persecute not the unfortunate, and release from gaol all the prisoners he retaineth.’ At these words of the Voice I awoke astartled by my vision and I hastened to thee without delay and I come with design to inform thee, O King of the Age, that I have a daughter, hight Kamar al- Zaman, who hath none like her in her time, and no peer in this tide, and her I design giving thee to bride. The Kings of the Jann have ofttimes asked her in marriage of me but I would have none of them save a ruler of men like thyself and Alhamdolillah — glory be to God, who caused thy Highness occur to my thought, for that thy fame in the world is goodly fair and thy works make for righteousness. And haply by the blessing of these thou shalt beget upon my daughter a man child, a pious heir and a virtuous.” Replied the King, “Ho thou who comest to us and desirest our weal, I accept thine offer with love and good will.” Then Sabur, the King of the Crystalline Isles, bade summon the Kazi and witnesses, and quoth the Ifrit, “I agree to what thou sayest, and whatso thou proposest that will I not oppose.” So they determined upon the dowry and bound him by the bond of marriage with the daughter of Al-’Atrus, King of the Jinns, who at once sent one of his Flying Jann to bring the bride. She arrived forthright when they dressed and adorned her with all manner ornaments, and she came forth surpassing all the maidens of her era. And when King Sabur went in unto her he found her a clean maid: so he lay that night with her and Almighty Allah so willed that she conceived of him. When her days and months of pregnancy were sped, she was delivered of a girl-babe as the moon, whom they committed to wet-nurses and dry-nurses, and when she had reached her tenth year, they set over her duennas who taught her Koran-reading and writing and learning and belles-lettres; brief, they brought her up after the fairest of fashions. Such was the lot399 of Durrat al-Ghawwas, the child of Kamar al-Zaman, daughter to King ‘Atrus by her husband King Sabur. But as regards the Sultan Habib and his governor Al-Abbus, the twain ceased not wandering from place to place in search of the promised damsel until one day of the days when the youth entered his father’s garden and strolled the walks adown amid the borders400 and blossoms of basil and of rose full blown and solaced himself with the works of the Compassionate One and enjoyed the scents and savours of the flowers there bestrown; and, while thus employed, behold, he suddenly espied the maiden, Durrat al-Ghawwas hight, entering therein as she were the moon; and naught could be lovelier than she of all earth supplies, gracious as a Huriyah of the Virgins of Paradise, to whose praise no praiser could avail on any wise. But when the Sultan Habib cast upon her his eyes he could no longer master himself and his wits were bewildered from the excitement of his thoughts; so he regarded her with a long fixed look and said in himself, “I fear whenas she see me that she will vanish from my sight.” Accordingly, he retired and clo
mb the branches of a tree in a stead where he could not be seen and whence he could see her at his ease. But as regards the Princess, she ceased not to roam about the Emir Salamah’s garden until there approached her two score of snow-white birds each accompanied by a handmaid of moon-like beauty. Presently they settled upon the ground and stood between her hands saying, “Peace be upon thee, O our Queen and Sovran Lady.” She replied, “No welcome to you and no greeting; say me, what delayed you until this hour when ye know that I am longing to meet the Sultan Habib, the dear one, son of Salamah, and I long to visit him for that he is the dearling of my heart. Wherefor I bade you accompany me and ye obeyed not, and haply ye have made mock of me and of my commandment.” “We never gainsay thy behest,” replied they, “or in word or in deed;” and they fell to seeking her beloved. Hearing this the Sultan Habib’s heart was solaced and his mind was comforted and his thoughts were rightly directed and his soul was reposed; and when he was certified of her speech, he was minded to appear before her; but suddenly fear of her prevailed over him and he said to his thoughts, “Haply she will order one of the Jinns to do me die; so ‘twere better to have patience and see what Allah shall purpose for me of His Almighty will.” But the Princess and her attendants ceased not wandering about the garden from site to site and side to side till they reached the place wherein the Sultan Habib lay in lurking; when Durrat al-Ghawwas there stood still and said in herself, “Now I came not from my capital save on his account, and I would see and be seen by him even as the Voice informed me of him, O ye handmaidens; and peradventure hath the same informed him of me.” Then the Princess and her suite, drawing still nearer to his place of concealment, found a lakelet in the Arab’s garden brimful of water amiddlemost whereof stood a brazen lion, through whose mouth the water entered to issue from his tail. Hereat the Princess marvelled and said to her bondswomen, “This be none other than a marvellous lake, together with the lion therein; and when, by the goodwill of Almighty Allah, I shall have returned home, I will let make a lakelet after this fashion, and in it set a lion of brass.” Thereupon she ordered them to doff their dress and go down to the piece of water and swim about; but they replied, “O our lady, to hear is to obey thy commandment, but we will not strip nor swim save with thee.” Then she also did off her dress and all stripped themselves and entered the lakelet in a body, whereupon the Sultan Habib looked through the leaves to solace himself with the fair spectacle and he ejaculated, “Blessed be the Lord the best of Creators!” And when the handmaids waxed aweary of swimming, the Princess commanded them to come forth the water, and said, “Whenas Heaven willeth that the desire of my heart be fulfilled in this garden, what deem ye I should do with my lover?” and quoth they, “’Twould only add to our pleasure and gladness.” Quoth she, “Verily my heart assureth me that he is here and hidden amongst the trees of yon tangled brake;” and she made signs with her hand whither Habib lay in lurking-place; and he, espying this, rejoiced with joy galore than which naught could be more, and exclaimed, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great; what meaneth this lady? Indeed, I fear to stay in this stead lest she come hither and draw me forth and put me to shame; and ‘twere better that of mine own accord I come out of my concealment and accost her and suffer her to do all she designeth and desireth.” So he descended from the topmost of the tree wherein he had taken refuge and presented himself before the Princess Durrat Al-Ghawwas, who drew near and cried to him, “O Habib, O welcome to Habib! and is it thus that we have travailed with love of thee and longing for thee, and where hast thou been all this time, O my dearling, and O coolth of my eyes and O slice of my liver?” Replied he, “I was in the head of yonder huge tree to which thou pointedst with thy finger.” And as they looked each at other she drew nearer to him and fell to improvising,