When the time came, she told him all about her meditations and high contemplations, and other secret things, both of the living and the dead, as our Lord revealed to her soul.4 He was very glad to hear them, and graciously allowed her to say what she pleased, and greatly commended her feelings and her contemplations, saying they were high matters and most devout matters, and inspired by the Holy Ghost, advising her seriously that her feelings should be written down.
And she said that it was not God’s will that they should be written so soon, nor were they written for twenty years afterwards and more.
And then she said furthermore, ‘My Lord, if it please you, I am commanded in my soul that you shall give me the mantle and the ring,5 and clothe me all in white clothes. And if you clothe me on earth, our Lord Jesus Christ shall clothe you in heaven,6 as I understand through revelation.’
Then the Bishop said to her, ‘I will fulfil your desire if your husband will consent to it.’
Then she said to the Bishop, ‘I pray you, let my husband come into your presence, and you shall hear what he will say.’
And so her husband came before the Bishop, and the Bishop asked him, ‘John, is it your will that your wife shall take the mantle and the ring and that you live chaste, the two of you?’
‘Yes, my lord,’ he said, ‘and in token that we both vow to live chaste I here offer my hands into yours,’ and he put his hands between the Bishop’s hands.
And the Bishop did no more with us on that day, except that he treated us very warmly and said we were most welcome.
Another day this creature came to a meal at the Bishop’s request, and she saw him, before he sat down to his meal, give with his own hands to thirteen poor men thirteen pence and thirteen loaves, together with other food. And so he did every day. This creature was stirred to high devotion by this sight, and gave God praise and worship because he gave the Bishop grace to do these good deeds, with such abundant weeping that all the Bishop’s household wondered what was wrong with her.
And afterwards she was seated at a meal with many worthy clerks and priests and squires of the Bishop’s, and the Bishop himself very kindly sent things to her from his own table.
The clerks asked this creature many hard questions which, through the grace of Jesus, she resolved, so that her answers pleased the Bishop very much, and the clerks were astonished that she answered so readily and pregnantly.
When the Bishop had eaten, he sent for this creature to come into his chamber, saying to her: ‘Margery, you and your husband spoke to me about my giving you the mantle and the ring, for which reason I have taken counsel, and I am advised not to profess you in such singular clothing without more consideration. You say, by the grace of God, you will go to Jerusalem. Therefore pray to God that it may wait until you come back from Jerusalem, when you have proved yourself and are recognized.’
The next day this creature went to church and prayed to God with all her spirit that she might know how she should be governed in this matter, and what answer she might give to the Bishop.
Our Lord Jesus Christ answered in her mind in this manner: ‘Daughter, say to the Bishop that he is more afraid of the shames of this world than the perfect love of God.7 Say to him, I would have excused him if he had fulfilled your will as much as I did the children of Israel, when I bade them borrow the goods of the people of Egypt and go away with them. Therefore, daughter, say to him that, though he will not do it now, it shall be done another time when God wills.’
And so she delivered her message to the Bishop of Lincoln as she had been commanded. Then he prayed her to go to the Archbishop of Canterbury – Arundel8 – ‘and pray him to grant leave to me, the Bishop of Lincoln,’ to give her the mantle and the ring, inasmuch as she was not from his diocese. He made a pretence of having this reason through the advice of his clerks, because they had no love for this creature.
She said, ‘Sir, I will go to my Lord of Canterbury very willingly, because of other reasons and other matters which I have to confide in his reverence. As for this present reason, I shall not go for that, for God does not wish me to ask the Archbishop about it.’
Then she took her leave of the Bishop of Lincoln, and he gave her twenty-six shillings and eight pence to buy her clothes with, and to pray for him.
Chapter 16
Then this creature went on to London with her husband, to Lambeth, where the Archbishop was in residence at that time. And as they came into the hall in the afternoon, there were many of the Archbishop’s clerks about and other heedless men, both squires and yeomen, who swore many great oaths and spoke many thoughtless words, and this creature boldly rebuked them, and said they would be damned unless they left off their swearing and the other sins they practised.1
And with that there came forward a woman of that town dressed in a pilch2 who reviled this creature, cursed her, and said very maliciously to her in this way: I wish you were in Smithfield,3 and I would bring a bundle of sticks to burn you with – it is a pity that you are alive.’
This creature stood still and did not answer, and her husband endured it with great pain and was very sorry to hear his wife so rebuked.
Then the Archbishop sent for this creature to come to him in his garden. When she came into his presence she made her obeisances to him as best she could, praying him, out of his gracious lordship, to grant her authority to choose her confessor and to receive communion every Sunday – if God would dispose her to this – under his letter and his seal throughout all his province. And he granted her with great kindness her whole desire without any silver or gold, nor would he let his clerks take anything for the writing or sealing of the letter.
When this creature found this grace in his sight, she was much comforted and strengthened in her soul, and so she told this worshipful lord about her manner of life, and such grace as God wrought in her mind and in her soul, in order to discover what he would say about it, and if he found any fault with either her contemplation or her weeping.
And she also told him the cause of her weeping, and the manner in which our Lord conversed with her soul. And he did not find fault at all, but approved her manner of life, and was very glad that our merciful Lord Christ Jesus showed such grace in our times – blessed may he be.
Then this creature spoke to him boldly about the correction of his household, saying with reverence, ‘My lord, our Lord of all, Almighty God, has not given you your benefice and great worldly wealth in order to maintain those who are traitors to him, and those who slay him every day by the swearing of great oaths. You shall answer for them, unless you correct them or else put them out of your service.’
In the most meek and kindly way he allowed her to say what was on her mind and gave her a handsome answer, she supposing that things would then be better. And so their conversation continued until stars appeared in the sky. Then she took her leave, and her husband too.
Afterwards they went back to London, and many worthy men wanted to hear her converse, for her conversation was so much to do with the love of God that those who heard it were often moved to weep very sadly.
And so she had a very warm welcome there – and her husband because of her – for as long as they wished to stay in the city. Afterwards they returned to Lynn, and then this creature went to the anchorite at the Preaching Friars in Lynn and told him how she had been received, and how she had got on while she was travelling round the country. And he was very pleased at her homecoming and held it to be a great miracle, her coming and going to and fro.
And he said to her: ‘I have heard much evil talk of you since you went away, and I have been strongly advised to leave you and not to associate with you any more, and great friendships are promised me on condition that I give you up. And I answered for you in this way: “If you were still the same as you were when we parted, I certainly dared say you were a good woman, a lover of God, and highly inspired with the Holy Ghost. I will not forsake her for any lady in this realm, if speaking with the lady means leaving her, for
I would rather leave the lady and speak with Margery, if I might not do both, than do the contrary.” ’ (Read first the twenty-first chapter and then this chapter after that.)
Chapter 17
One day long before this time, while this creature was bearing children and was newly delivered of a child, our Lord Christ Jesus said to her that she should bear no more children, and therefore he commanded her to go to Norwich.
And she said, ‘Ah, dear Lord, how shall I go? I am feeling faint and weak.’
‘Don’t be afraid. I shall make you strong enough. I bid you go to the Vicar of St Stephen’s,1 and say that I greet him warmly, and that he is a high, chosen soul of mine, and tell him he greatly pleases me with his preaching, and tell him the secrets of your soul, and my counsels that I reveal to you.’
Then she made her way to Norwich, and came into his church on a Thursday a little before noon. And the Vicar was walking up and down with another priest who was his confessor, and who was still alive when this book was written. And this creature was dressed in black clothing at that time.
She greeted the Vicar, asking him if she could – in the afternoon, when he had eaten – speak with him for an hour or two of the love of God. He, lifting up his hands and blessing himself, said, ‘Bless us! How could a woman occupy one or two hours with the love of our Lord? I shan’t eat a thing till I find out what you can say of our Lord God in the space of an hour.’
Then he sat himself down in the church. She, sitting a little to one side, told him all the words which God had revealed to her in her soul. Afterwards she told him the whole manner of her life from her childhood, as closely as it would come to mind – how unkind and unnatural she had been towards our Lord Jesus Christ; how proud and vain she had been in her bearing; how obstinate against the laws of God, and how envious towards her fellow Christians; how she was chastised (later when it pleased our Lord Christ Jesus) with many tribulations and horrible temptations, and how afterwards she was fed and comforted with holy meditations, and specially in the memory of our Lord’s Passion.
And, while she conversed on the Passion of our Lord Jesus Christ, she heard so terrible a melody that she could not bear it. Then this creature fell down, as if she had lost her bodily strength, and lay still for a long while, desiring to put it aside, and she could not. Then she knew indeed by her faith that there was great joy in heaven, where the least point of bliss surpasses without any comparison all the joy that ever might be thought or felt in this life. She was greatly strengthened in her faith and the more bold to tell the Vicar her feelings, which she had by revelations about both the living and the dead, and about his own self.
She told him how sometimes the Father of Heaven conversed with her soul as plainly and as certainly as one friend speaks to another through bodily speech. Sometimes the Second Person in Trinity, sometimes all Three Persons in Trinity and one substance in Godhead, spoke to her soul, and informed her in her faith and in his love – how she should love him, worship him and dread him – so excellently that she never heard any book, neither Hilton’s book, nor Bride’s book, nor Stimulus Amoris, nor In-cendium Amoris, nor any other book that she ever heard read,2 that spoke so exaltedly of the love of God as she felt highly working in her soul, if she could have communicated what she felt.
Sometimes our Lady spoke to her mind; sometimes St Peter, sometimes St Paul, sometimes St Katherine,3 or whatever saint in heaven she was devoted to, appeared to her soul and taught her how she should love our Lord and how she should please him. These conversations were so sweet, so holy and so devout, that often this creature could not bear it, but fell down and twisted and wrenched her body about, and made remarkable faces and gestures, with vehement sobbings and great abundance of tears, sometimes saying ‘Jesus, mercy,’ and sometimes, ‘I die.’
And therefore many people slandered her, not believing that it was the work of God, but that some evil spirit tormented her in her body or else that she had some bodily sickness.
Notwithstanding the protests and resentments of people against her, this holy man – Vicar of St Stephen’s Church at Norwich, whom God had exalted and through marvellous works had shown and proved to be holy – he always took her side and supported her against her enemies as much as he could, after the time when she at God’s command had told him about her manner of life and behaviour, for he faithfully believed that she was learned in the law of God, and endued with the grace of the Holy Ghost, to whom it belongs to inspire where he will. And though his voice be heard, it is not known in this world whence it comes or whither it goes.
This holy Vicar, after this time, was always confessor to this creature when she came to Norwich, and gave her communion with his own hands.
And when on one occasion she was admonished to appear before certain officers of the Bishop, to answer certain charges that would be made against her through the agitation of envious people, the good vicar, preferring the love of God above any shame in this world, went with her to hear her examination, and delivered her from the malice of her enemies. And then it was revealed to this creature that the good Vicar would live for seven more years after this, and then he would pass hence with great grace, and so he did, as she had foreseen.4
Chapter 18
This creature was charged and commanded in her soul that she should go to a White Friar in the same city of Norwich, who was called William Southfield,1 a good man who lived a holy life, to reveal to him the grace that God had wrought in her, as she had done to the good Vicar before. She did as she was commanded and came to the friar one morning, and was with him in a chapel for a long time, and told him her meditations and what God had wrought in her soul, in order to know if she were deceived by any delusions or not.
This good man, the White Friar, all the time that she told him of her feelings, held up his hands and said, ‘Jesus, mercy, and thanks be to Jesus.’
‘Sister,’ he said, ‘have no fear about your manner of life, for it is the Holy Ghost plentifully working his grace in your soul. Thank him highly of his goodness, for we are all bound to thank him for you, who now in our times inspires you with his grace, to the help and comfort of all of us who are supported by your prayers and by others such as you. And we are preserved from many misfortunes and troubles which we should deservedly suffer for our trespasses, were there not such good creatures among us. Blessed be Almighty God for his goodness.
‘And therefore, sister, I advise you to dispose yourself to receive the gifts of God as lowly and meekly as you can, and put up no obstacle or objections against the goodness of the Holy Ghost, for he may give his gifts where he will, and the unworthy he makes worthy, the sinful he makes righteous. His mercy is always ready for us unless the fault be in ourselves, for he does not dwell in a body subject to sin.2 He flies from all false pretence and falsehood; he asks of us a low, a meek, and a contrite heart, with a good will.3 Our Lord says himself, “My spirit shall rest upon a meek man, a contrite man, and one who fears my words.”4
‘Sister, I trust to our Lord that you have these conditions either in your will or in your affections or else in both, and I do not consider that our Lord allows to be endlessly deceived those who place their trust in him, and seek and desire nothing but him only, as I hope you do. And therefore believe fully that our Lord loves you and is working his grace in you. I pray God increase it and continue it to his everlasting worship, for his mercy.’
The said creature was much comforted both in body and in soul by this good man’s words, and greatly strengthened in her faith.
And then she was commanded by our Lord to go to an anchoress in the same city who was called Dame Julian.5 And so she did, and told her about the grace, that God had put into her soul, of compunction, contrition, sweetness and devotion, compassion with holy meditation and high contemplation, and very many holy speeches and converse that our Lord spoke to her soul, and also many wonderful revelations, which she described to the anchoress to find out if there were any deception in them, for the anchoress
was expert in such things and could give good advice.
The anchoress, hearing the marvellous goodness of our Lord, highly thanked God with all her heart for his visitation, advising this creature to be obedient to the will of our Lord and fulfil with all her might whatever he put into her soul, if it were not against the worship of God and the profit of her fellow Christians. For if it were, then it were not the influence of a good spirit, but rather of an evil spirit. ‘The Holy Ghost never urges a thing against charity, and if he did, he would be contrary to his own self, for he is all charity. Also he moves a soul to all chasteness, for chaste livers are called the temple of the Holy Ghost,6 and the Holy Ghost makes a soul stable and steadfast in the right faith and the right belief.
‘And a double man in soul is always unstable and unsteadfast in all his ways.7 He that is forever doubting is like the wave of the sea which is moved and borne about with the wind, and that man is not likely to receive the gifts of God.8
‘Any creature that has these tokens may steadfastly believe that the Holy Ghost dwells in his soul. And much more, when God visits a creature with tears of contrition, devotion or compassion, he may and ought to believe that the Holy Ghost is in his soul. St Paul says that the Holy Ghost asks for us with mourning and weeping unspeakable;9 that is to say, he causes us to ask and pray with mourning and weeping so plentifully that the tears may not be numbered. No evil spirit may give these tokens, for St Jerome says that tears torment the devil more than do the pains of hell.10 God and the devil are always at odds, and they shall never dwell together in one place, and the devil has no power in a man’s soul.
‘Holy Writ says that the soul of a righteous man is the seat of God,11 and so I trust, sister, that you are. I pray God grant you perseverance. Set all your trust in God and do not fear the talk of the world, for the more contempt, shame and reproof that you have in this world, the more is your merit in the sight of God.12 Patience is necessary for you, for in that shall you keep your soul.’13
The Book of Margery Kempe Page 7
