Complete Works of George Moore

by George Moore

  “I daresay she said so, but at the bottom of her heart she did not like my Brunnhilde. It was against her ideas. She always thought I was too much woman. She said that I forgot that I was a Goddess. And she was right. I never could remember the Goddess. I never remember anything on the stage. ’Tisn’t my way. I simply live it all out. I was enthusiastic when Siegfried came to release me, because I should have been enthusiastic about him.” Evelyn’s thoughts went back to Owen, and she remembered how he had released her from the bondage of music lessons with a kiss.

  “But when I came to tell you about the ruined Valhala and the poor fallen Gods you were sorry?”

  “Yes, I was sorry for father.”

  “The All-Father?”

  Evelyn laughed.

  “No, my own father. That’s my way. I think of what has happened to me and I act that. But tell me about the Munich performances.”

  While Mademoiselle Helbrun told of the different points in which they excelled, Evelyn thought and thought of the strange charm of the woman who had so ably continued the Master’s work. She recalled the tall, bending figure, she saw the alley of clipped limes, she remembered the spacious rooms, and then his study, the walls lined with bookcases, books of legends and philosophical works, the room in which he had written “The Dusk of the Gods” and “Parsifal.” Thinking of the studious months she had spent in that house, a vivid memory of one night shot across her brain. It was a heavy, breathless night, without star or moon. She had wandered into the dark garden; she had found her way to the grave, and standing by the Master’s side she had listened to the music and seen the guests passing across the lighted windows. The warble of the fountain had seemed to her like the pulse of Eternity. All that was three years ago. “It is very wonderful, very wonderful,” she thought, and she awoke with a start, and Mademoiselle Helbrun saw she had not been listening. She answered Louise’s subsequent remarks, and was glad that what had been had been. She was giving it all up, it was true, but it was not as if she had not known life.

  The sun was shining on the great brown river, and out of the smoke-dimmed sky white creamy clouds were faintly rising. Evelyn’s eyes had wandered out there, and she seemed to see a thin face and hard, cold eyes, and she asked Louise abruptly what the time was, for she had forgotten her watch. It was only just three o’clock. She returned to the Munich performances, but Louise could see that Evelyn was all the time struggling against an overmastering fate. The only thing she could think of was that Evelyn was being forced into a marriage or an elopement against her will. Once or twice she thought that Evelyn was going to confide in her. She waited, afraid to say a word lest she should check the confidences that her friend seemed tempted to entrust her with. Evelyn’s eyes were dull and lifeless. Louise could see that they did not see her, and it was with an effort that Evelyn said, “I am sorry I did not see your Frika;” and once started she rattled on for some time, hardly knowing what she was saying, arguing about the music and expressing opinions about everything and everybody. Stopping abruptly, she again asked her friend what time it was. Louise said that she must not go, and then tried to induce her to come for a drive with her; but Evelyn shook her head — she was engaged. There was no trace of colour in her face, and when Louise asked when they should meet again, she said she did not know, but she hoped very soon. She might be obliged to go to Paris to-morrow, and she had to pay some visits to Scotland at the end of the month. Louise did not like to question her, for she was sure that some momentous event was about to happen. As she drove away Louise said, “I should not be surprised if she did not play Kundry next year.”

  While wondering at the grotesque movement of the trotting horse, Evelyn tried once more to save herself from this visit to St. Joseph’s. She thought of what it would cost her — her present life! Her lovers were gone already, and Monsignor would tell her that she must give up the stage. But these considerations did not alter the fact that she was going to St. Joseph’s. She was rolling thither, like a stone down a hill. She saw the streets and people as she passed them, as a stone might if it had eyes. All power of will had been taken from her; it was the same as when she went to meet Owen at Berkeley Square, and in a strange lucidity of mind, she asked herself if it were not true that we are never more than mere machines set in motion by a master hand, predestined to certain courses, purblind creatures who do not perceive their own helplessness, except in rare moments of heightened consciousness. As if to convince herself on this point, she strove to raise her hand to open the trap in the roof of the hansom, and her fear increased on finding that she could not. To acquire the necessary strength, she reminded herself that she was wrecking her whole life for an idea, for, perhaps, nothing more than a desire to confess her sins. Again she tried to raise her hand, and she looked round, feeling that nothing short of some extraordinary accident could save her, nothing except an accident to the horse or carriage could save her artistic life. Some material accident, nothing else.... Monsignor might not be at St. Joseph’s. Perhaps he had left town. Nobody stayed in town in September, and for a moment it seemed hardly worth while to continue her drive. Her thoughts came to a standstill, and, as in a nervous vision, Evelyn saw that the whole of her future life depended on her seeing Monsignor that day. She foresaw that if she were turned away from the door of St. Joseph’s, she would never come back; never would she be able to bring herself to the point again. She would find Owen waiting for her; wherever she went, she would meet him; sooner or later the temptation to return to him would overcome her. Then, indeed, she would be lost; then, indeed, her tragedy would begin.... Ah! if she could only cease to think for a little while; only for a little while. She had tried to escape from him once before, and had not succeeded because there was no one to help her. Now there was Monsignor. The reflection cheered her, and a few minutes were left to discover how much of her conversion was owing to her original nature, and how much to Monsignor’s influence. It seemed to her that if she were certain of this point, she would know whether she should go forward or back. But her heart gave back no answer, and she grew more helpless, and terrified, like a bird fallen into the fascination of a serpent. She was uncertain if she could lead a good life. She no longer desired anything. She was conscious of no sensation, except that she was rolling independent of her own will, like a stone. A moment after, the gable of the church appeared against the sky, and she recognised the poor, ridiculous creature in the tattered black bonnet, whose stiff, crooked appearance she had known since childhood. She had changed little in the last twenty years. She walked with the same sidling gait her hands crossed in front of her like a doll. Her life had been lived about St. Joseph’s; the church had always been the theatre and centre of her thoughts. Doubtless she was on her way to Benediction, and the temptation to follow her arose, but was easily resisted. Evelyn paid the cabman his fare, and in an increasing tremor of nervous agitation, she crossed the gravelled space in front of the presbytery. The attendant showed her into the same bare room, where there was nothing to distract her thoughts from herself except the four prints on the walls. She had recourse to them in the hope of stimulating her religious fervour, but as she gazed at St. Monica and St. Augustine she remembered the poor woman she had just seen. There had been scorn of her ridiculous appearance in her heart, and pride that she, Evelyn, had been given a more beautiful body, more perfect health, and a clearer intelligence. So she was overcome with shame. How dare she have scorned this holy woman. If she had been more richly gifted by Nature, to what shameful usage had she put her body and her talents? And Evelyn thought how much more lovely in God’s eyes was this poor deformed woman. To sin is the common lot of humanity; but she had done more than commit sins, she had committed the sin, she had striven to tear out of her heart that sense of right and wrong which God had planted there. She had denied the ideal as the Jews had denied Christ. Owen had not done that; he lived up to his principles, such as they were. But she had not thought she was acting right, she had always known that she was do
ing wrong, and she had gone on doing wrong, stifling her conscience, hoping always that it would be the last time.

  That poor woman whose appearance had raised a contemptuous thought in her heart had never sinned against her faith. She had not sought to raise doubts in her heart concerning God and morals; she had lived in ardent belief and love, never doubting that God watched her from his heaven, whither he would call her in good time. Almighty God! She was struck with fear lest she did not believe all that this poor woman believed. Did she believe that she, Evelyn Innes, would appear at the final judgment and be assigned a place for ever and ever in either eternal bliss or torment? She did not know if she believed this. Last night she was sure she believed, but to-day she did not know.... She did not know that heaven was as this poor woman imagined it. She asked herself if she believed in a future life of any sort? She was not sure, she did not know; she was only sure that whether there be a future life or none, our obligation to live according to the dictates of our conscience remains the same. But Monsignor might not deem this sufficient, and might refuse her absolution. She strove to convince herself, hurriedly, aware that the moments were fleeting, that she had a soul. That sense of right and wrong which, like a whip, had driven her here could be nothing else but the voice of her soul; therefore there was a soul, and if there was a soul it could not die, and if it did not die it must go somewhere; therefore there was a heaven and a hell. But in spite of her desire to convince herself, remembrance of Owen’s arguments whistled like a wind through her pious exhortations, and all that she had read in Huxley and Darwin and Spencer; the very words came back thick and distinct, and like one who finds progress impossible in the face of the gale, she stopped thinking. “We know nothing ... we know nothing,” were the words she heard in the shriek of the wind, and revealed religion appeared in tattered, miserable plight, a forlorn spectre borne away on the wind. So distinct was the vision, so explicit her hearing, that she could not pretend to herself that she was a Christian in any but a moral sense, and this would not satisfy Monsignor. Then question after question pealed in her ears. What should she say when he came? Was it not better for her to leave at once? But then? She took one step towards the door. However thin and shallow her belief might be, she must confess her sins. She felt that she must confess her sins even if she did not believe in confession. Her thoughts paused, and she was terrified by the mystery which her own existence presented to herself.

  The door opened, and the priest stood looking at her. She could see that he divined the truth. In the first glance he read that Evelyn had come to confession, and it was for him a moment of extraordinary spiritual elation.

  Monsignor Mostyn and Sir Owen had been at school together, and though they had not met since, they frequently heard of each other. Owen’s ideas of marriage and religion were well known to the priest. He had heard soon after she had gone away that she had gone with Asher, his old schoolfellow. He knew the pride that Asher would take in destroying her faith, and this diabolic project he had determined to frustrate; and every year when he returned from Rome, he asked if Evelyn was expected to sing in London that season. As year after year went by, his chance of saving her soul seemed to grow more remote; but at the bottom of his heart he believed that he was the chosen instrument of God’s grace. That night at the concert in her father’s house, the first words — something in her manner, the expression in her eyes, had led him to think that the conversion would be an easy one. But it had come about quicker than he had expected. And as he stood looking at her, he was aware of an alloy of personal vanity and strove to stifle it; he thought of himself as the humble instrument selected to win her from this infamous, this renegade Catholic, and the trouble so visible in her was confirmation of his belief that there can be no peace for a Catholic outside the pale of the Church.

  “I have wanted to see you so much,” she began hurriedly. “There is a great deal I want to tell you. But perhaps you have no time now.”

  “My dear child, I have ample time, I am only too pleased to be of service to you. I am afraid you are in trouble, you look quite ill.”

  The kindness of the voice filled her eyes with tears, and she understood in a moment the relief it would be to tell her troubles to this kind friend; to feel his kind advice allaying them one by one, and to know that the sleepless solitude in which she had tried to grapple with them was over at last. To give her time to recover herself, Monsignor spoke of a letter he had received that morning from the Superior of the Passionist Convent.

  “I will not trouble you with her repeated thanks for what you have done for her. She begs me to tell you that she and the sisters unite in inviting you to spend a few days with them. They suggest that you should choose your own time.”

  “Oh, Monsignor, how can I go and stay with them! I thought I should have died of shame when I went there after the concert with you. Mother Philippa asked me if I had travelled with my father when I went abroad. You must remember, for you came to my assistance.”

  “I turned the conversation, seeing that it embarrassed you.”

  “But you must have guessed.”

  “On account of your father’s position at St. Joseph’s, I had heard of you.... I had heard of your intimacy with Sir Owen Asher, and the life of an opera singer is not one to which a good Catholic can easily reconcile herself.”

  As they sat on either side of the table, Evelyn was attracted, and then absorbed, by the distinctive appearance of the priest. His mind was in his face. The long, high forehead, with black hair growing sparely upon it; the small, brilliant eyes, and the long, firm line of the jaw, now distinct, for the head was turned almost in profile. The face was a perfect symbol of the mind behind it; and the intimate concurrence of the appearance and the thought was the reason of its attractiveness. It was the beauty of unity; here was a man whose ideas are so deeply rooted that they express themselves in his flesh. In him there was nothing floating or undecided; and in the line of the thin, small mouth and the square nostrils, Evelyn divined a perfect certainty on all points. In this way she was attracted to his spiritual guidance, and desired the support of his knowledge, as she had desired Ulick’s knowledge when she was studying Isolde. Ulick’s technical knowledge had been useful to her; upon it she had raised herself, through it she had attained her idea. And in the same way Monsignor’s knowledge on all points of doctrine would free her from doubt. Then she would be able to rise above the degradation of earthly passion to that purer and higher passion, the love of God. Doctrine she did not love for its own sake as Monsignor loved it. She regarded it as the musician regards crotchets and quavers, as a means of expression; and she now felt that without doctrine she could not acquire the love which she desired; without doctrine she could not free herself from the bondage of the flesh, and every moment the temptation to give her soul into his keeping grew more irresistible. Rising from her chair, she said —

  “Will you hear my confession now, Monsignor?”

  “The priest looked at her, his narrow, hard face concentrated in an ardent scrutiny.

  “Certainly, my child, if you think you are sufficiently prepared.”

  “I must confess now; I could not put it off again;” and glancing round the room, she slipped suddenly upon her knees.

  The priest put on his stole and murmured a Latin prayer, making the sign of the Cross over the head of his penitent.

  “I fear I shall never remember all my sins. I have been living in mortal sin so many years.”

  “I remember that you spoke to me of intellectual difficulties — concerning faith. You see now, my dear child, that you were deceiving yourself. Your real difficulties were quite different.”

  “I think that my doubts were sincere,” Evelyn replied tremblingly, for she felt that Monsignor expected her to agree with him.

  “If your doubts were sincere, what has removed them? What has convinced you of the existence of a future life? That, I believe, was one of your chief difficulties. Have you examined the evidence?”
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  Evelyn murmured that that sense of right and wrong which she had never been able to drive out of her heart implied the existence of God.

  “But savages, to whom the Scriptures are unknown, have a sense of right and wrong. Those who lived before the birth of Christ — the Greeks and Romans — had a sense of right and wrong.”

  Knowing that the priest’s absolution depended upon her acceptance of the doctrine of a future life, she strove to believe as a little child. But it was her sins of the flesh that she wanted to confess, and this argument about the Incarnation had begun to seem out of place. Suddenly it seemed to hear inexpressibly ludicrous that she should be kneeling beside the priest. She could not help wondering what Owen would think of her. She remembered his pointing out that it is stated in the Gospel that the Messiah should be descended from David. Now, Mary was not of royal blood, so it was through Joseph, who was not his father, that Christ was descended from David. But these discrepancies did not matter. She felt the Church to be necessary to her, and that its teaching coincided with her deepest feeling seemed to her enough. But Monsignor was insistent, and he pressed dogma after dogma upon her. All the while the cocoa-nut matting ate into her knees, and she was perplexed by remembrances of sexual abandonments. How to speak of them she did not know, and she was haunted and terrified by the idea of concealing anything which would invalidate her confession. So she hastily availed herself of the first pause to tell him that she had lived with Owen Asher for the last six years. The priest did not trouble to inquire further, and she felt that she could not leave him under the impression that she had lived with Owen the moderate, sexual life which she believed was maintained between husband and wife.