Complete Works of George Moore

by George Moore

  “My life during the last six years,” she said, interrupting him, “has been so abandoned. There are few — there are no excesses of which I have not been guilty.”

  “You have said enough on that point,” he answered, to her great relief. But at that moment she remembered Ulick, and she felt that she must mention him. To do so she had again to interrupt the priest.

  “But I must tell you — Sir Owen was not the only one” — she bowed her head— “there was another.” Then, yielding to the temptation to explain herself, she told Monsignor how it was this second sin that had awakened her conscience. She had tried to look upon Sir Owen as her husband. “But one night at the theatre, during a performance of ‘Tristan and Isolde,’ I sinned with this second man.”

  “And this showed you, my dear child, the impossibility of a moral life for one who was born a Catholic except when protected by the doctrine and the sacraments of our Holy Church. And that brings us back to the point from which we started — the necessity of an unquestioning acceptance of the entire doctrine, and, I may add, a general acquiescence in Catholic belief. It seems strange to you that I am more anxious about your sins against faith than your sins of the flesh. It is because I know that without faith you will fall again. It is because I know the danger, the seduction of the theory that even if there be neither hell nor heaven, yet the obligation to lead a moral life exists. Such theory is in essence Protestantism and a delicious flattery of the vanity of human nature. It has been the cause of the loss of millions of souls. You yourself are a living testimony of the untrustworthiness of this shelter, and it is entirely contrary to the spirit of the teaching of the Church, which is that we must lead a moral life in order to gain heaven and avoid the pain of hell.”

  She leaned heavily on the table to relieve her knees from as much weight as possible, and she thought of the possibility of getting her handkerchief out of her pocket and placing it under her. But when her confession turned from her sins against faith to her sins of the flesh, she forgot the pain of her knees.

  “There is one more question I must ask you. You have lived with this man as his mistress for six years, you have spoken of the excesses to which you abandoned yourself, but more important than these is whether you deliberately avoided the probable consequences of your sin — I mean in regard to children?”

  “If we sin we must needs avoid the consequences of our sin. I know that it is forbidden — but my profession — I had to think of others — my father—”

  “Your answer, my dear child, does not surprise me. It shows me into what depths you have fallen. That you should think like this is part of the teaching of the man whose object was to undermine your faith; it is part of the teaching of Darwin and Huxley and Spencer. You were persuaded that to live with a man to whom you were not married differed in no wise from living with your husband. The result has proved how false is such teaching. The sacrament of marriage was instituted to save the weak from the danger of temptation, and human nature is essentially weak, and without the protection of the Church it falls. The doctrine of the Church is our only safeguard. But that you should have proved unfaithful to this man — this second sin which shocked you so much, and which I am thankful awakened in you a sense of sin, is not more important than to thwart the design of Nature. It is important that you should understand this, for an understanding on this point will show you how false, how contradictory, is the teaching of the naturalistic philosophy in which you placed your trust. These men put aside revealed religion and refer everything to Nature, but they do not hesitate to oppose the designs of Nature when it suits their purpose. The doctrine of the Church has always been one wife, one husband. Polygamy and polyandry are relatively sterile. It is the acknowledged wife and the acknowledged husband that are fruitful; it is the husband and wife who furnish the world with men and heaven with souls, whereas the lover and the mistress fulfil no purpose, they merely encumber the world with their vice, they are useless to Nature, and are hateful in God’s sight; the nations that do not cast them out soon become decrepid. If we go to the root of things, we find that the law of the Church coincides very closely with the law of Nature, and that the so-called natural sciences are but a nineteenth century figment. I hope all this is quite clear to you?”

  Evelyn acquiesced. Her natural instinct forbade her the original sin — what happened after did not appeal to her; she could feel no interest in the question he had raised. But she was determined to avoid all falsehood — on that question her instinct was again explicit — and when he returned again in his irritation at her insubordination to his ideas, and questioned her regarding her belief as to a future life, her answer was so doubtful that after a moment’s hesitation he said —

  “If you are not convinced on so cardinal a point of dogma, it is impossible for me to give you absolution.”

  “Do not deny me your absolution. I cannot face my life without some sign of forgiveness. I believe — I think I believe. You probe too deeply. Sometimes it seems to me that there must be a future life, sometimes it seems to me — that it would be too terrible if we were to live again.”

  “It would be too terrible indeed, my dear child, if we were to live again unassoiled, unpurified, in all our miserable imperfections. But these have been removed by the priest’s absolution, by the sinner’s repentance in this world and by purgatory in the next. Those who have the happiness to live in the sight of God are without stain.”

  “I only know that I must lead a moral life, and that religion will help me to do so. I try to speak the truth, but the truth shifts and veers, and in trying to tell the whole truth perhaps I leave an impression that I believe less than I do. You must make allowance for my ignorance and incapacity. I cannot find words as you do to express myself. Do not refuse me absolution, for without it I shall not have strength to persevere.... I fear what may become of me. If you knew the effort it has cost me to come to you. I have not slept for many nights for thinking of my sins.”

  “There is one promise you must make me before I give you absolution; you must not seek either of these men again who have been to you a cause of sin.”

  The pain from her knees was expressed in her voice, and it was almost with a cry that she answered —

  “But I have promised to sing his opera.”

  “I thought, my dear child, that you told me you intended to give up the stage. I feel bound to tell you that I do not see how you are to remain on the stage if you wish to lead a new life”

  “I have been kneeling a long while,” and a cry escaped her, so acute was the pain. She struggled to her feet and stood leaning against the table, waiting for the pain to die out of her limbs. “The other man is father’s friend. If I tell him or if I write to him that he may not come to the house, father will suspect. Then I have promised to sing his opera. Oh, Monsignor—”

  “These difficulties,” said Monsignor, as he rose from his chair, “appear to you very serious. You are overcome by their importance because you have not adequately realised the awfulness of your state in the sight of God. If you were to die now, your soul would be lost. Once you have grasped this central fact in its full significance, the rest will seem easy. I will lend you a book which I think will help you.”

  “But, Monsignor, are you going to refuse me your absolution?”

  “My dear child, you are in doubt regarding the essential doctrine of the resurrection, and you are unable to promise me not to see one of the men who have been to you a cause of sin.”

  Her clear, nervous vision met the dry, narrow vision that was the priest, and there was a pause in the conflict of their wills. He saw that his penitent was moved to the depth of her being, and had lost control of herself. He feared to send her away without absolution, yet he felt that she must be forced into submission — she must accept the entire doctrine of the Church. He could not understand, and therefore could not sympathise with her hesitation on points of doctrine. If the penitent accepted the Church as the true Church, conscience was
laid aside for doctrine. The value of the Church was that it relieved the individual of the responsibility of life. So it was by an effort of will that he retained his patience. He was determined to reduce her to his mind, but he was instinctively aware of the danger of refusing her absolution; to do so might fling her back upon agnosticism. He was contending with vast passions. An unexpected wave might carry her beyond his reach. The stakes were high; he was playing for her soul with Owen Asher. He had decided to yield a point if necessary, but his voice was so kind, so irresistibly kind, that she heard nothing but it. However she might think when she had left him, she could not withstand the kindness of that voice; it seemed to enter into her life like some extraordinary music or perfume. He could see the effect he was producing on her; he watched her eyes growing bright until a slight dread crossed his mind. She seemed like one fascinated, trembling in bonds that were loosening, and that in the next moment would break, leaving her free — perhaps to throw herself into his arms; he did not dare to withdraw his eyes. An awful moment passed, and she turned slowly as if to leave the room. But at the moment of so doing a light seemed to break upon her brain; where there was darkness there was light. He saw her walk suddenly forward. She threw herself upon her knees at the table, and like one to whom speech had suddenly come back, she said —

  “I believe in our holy Church and all that she teaches. Father, I beseech you to absolve me from my sins.”

  So striking was the change that the priest himself was cowed by it, and his personal pride in his conquest of her soul was drowned in a great awe. He had first to thank God for having chosen him as the instrument of his will, and then he spoke to Evelyn of the wonder and magnitude of God’s mercies. That at the very height of her artistic career he should have roused her to a sense of her own exceeding sinfulness was a miracle of his grace.

  His presence by her at that moment was a balm. She heard him say that life would not be an easy one, but that she must not be discouraged, that she must remember that she had made her peace with God, and would derive strength from his sacraments. An extraordinary sweetness came over her, she seemed borne away upon a delicious sweetness; she was conscious of an extraordinary inward presence. She did not dare to look up, or even to think, but buried herself in prayer, experiencing all the while the most wonderful and continuous sensation of delight. She had been racked and torn, and had fallen at his feet a helpless mass of suffering humanity. He had healed her, and she felt hope and life returning to her again, and sufficient strength to get up and continue her way. Never again would she be alone; he would be always near to guide her. She heard him tell her that she must recite daily for penance the hymn veni sanctus spiritus, and the thought of this obedience to him refreshed her as the first draught of spring water refreshes the wanderer who for weeks has hesitated between the tortures of thirst and the foul water of brackish desert pools. She was conscious that he was making the sign of the cross over her bowed head, the murmured Latin formula sounded strangely familiar and delicious in her ears, with the more clearly enunciated “Ego te absolvo” towards the close. In that supreme moment for which she had longed, the last traces of Owen’s agnostic teaching seemed to fall from her, and she was carried back to the days of her girlhood, to the days of her old prayer-book, a “Garden of the Soul” bound in ivory; and she rose from her knees, weak, but happy as a convalescent.

  “I hope you will sleep well to-night,” said Monsignor, kindly, noticing the signs of physical exhaustion in Evelyn as she stood mechanically drawing down her veil and putting on her gloves. “A good conscience is the best of all narcotics.” Evelyn smiled through her tears, but could not trust herself to speak. “But I don’t really like you living alone in Park Lane. It is too great a strain on your nerves. Could you not go to your father’s for a time?”

  “Yes, perhaps, I don’t know. Dear father would like to have me.”

  He told her that the Mass he was to say to-morrow he would offer up for her; and as she drove home her joy grew more intense, and in a sort of spiritual intoxication she identified herself with the faith of her childhood. Life again presented possibilities of infinite perfection, and she was astonished that the difficulties which she had thought insuperable had been so easily overcome.

  All that evening she thought of God and his sacraments, and remembering the moment when his grace had descended upon her and all had become clear, she perforce believed in a miracle — a miracle of grace had certainly happened.

  She looked forward to the moment when her maid would leave the room, and she would throw herself on her knees and lose herself in prayer, as she had lost herself when she knelt beside Monsignor, and he absolved her from sin. But when the door closed she was incapable of prayer, she only desired sleep. Her whole mind seemed to have veered. She had exaggerated everything, conducted herself strangely, hysterically, and her prayers were repeated without ardour, almost indifferently.

  CHAPTER THIRTY-TWO

  BUT THE NEXT day she could not account to herself for the extraordinary relief she had derived from her confession. For years she had battled with life alone, with no light to guide her, blown hither and thither by the gusts of her own emotions. But now she was at peace, she was reconciled to the Church; she would never be alone again. The struggle of her life still lay before her, and yet in a sense it was a thing of the past. She felt like a ship that has passed from the roar of the surf into the shelter of the embaying land, and in the distance stretched the long peacefulness of the winding harbour.

  The solution of her monetary obligations to Sir Owen still perplexed her. She regretted not having laid the matter before Monsignor, and looked forward to doing so. She could hear his clear, explicit voice telling her what she must do, and guidance was such a sweet thing. He would say that to try to calculate hotel bills and railway fares was out of the question; but if she had said that the money Sir Owen had advanced her to pay Madame Savelli was to be considered as a debt, she must offer to return it. She knew that Owen would not accept it. It would be horrid of him if he did, but it would be still more horrid of her if she did not offer to return it.

  She had not really begun to make money till the last few years, and as there had been no need for her to make money, she had sacrificed money to her pleasure and to Owen’s. She had refused profitable engagements because Owen wanted her to go yachting, or because he wanted to go to Riversdale to hunt, or because she did not like the conductor. So it happened that she had very little money — about five thousand pounds, and her jewellery would fetch about half what was paid for it.

  If she were to remain on the stage another year she could perhaps treble the amount, and to leave the stage she would have to provide herself with an adequate income. There was the tiara which the subscribers to the opera in New York had presented her with — that would fetch a good deal. It didn’t become her, but it recalled a time of her life that was very dear to her, and she would be sorry to part with it. But from the point of view of ornament, she liked better the band of diamonds which a young Russian prince had sent to her anonymously. A few nights after, she had been introduced to him at a ball. His eyes went at once to the diamonds, a look of rapture had come into his face, and she had at once suspected he was the sender. They had danced many times, and retired for long, eager talks into distant corners. And the following evening she had found him waiting for her at the stage door. He had begged her to meet him in a park outside the city. He was attractive, young, and she was alone. Owen was away. She had thought that she liked him, and it was exciting to meet him in this distant park, their carriages waiting for them below the hill. She could still see the grey, lowering sky and the trees hanging in green masses; she had thought all the time it was going to rain. She remembered his pale, interesting face and his eager, insinuating voice. But he had had to leave St. Petersburg the next day. It was one of those things that might have, but had not, happened. How strange! She might have liked him. How strange; she never would see him. And she sat dreaming a l
ong while.

  Owen had given her a clasp, composed of two large emerald bosses set with curious antique gems, when she played Brunnhilde. The necklace of gem intaglios, in gold Etruscan filigree settings, he had given her for her Elsa — more than her Elsa was worth. For Elizabeth he had given her ropes of equal-sized pearls, and the lustre of the surfaces was considered extraordinary. For Isolde he had given her strings of black pearls which the jewellers of Europe had been collecting for more than a year. Every pearl had the same depth of colour, and hanging from it was a large black brilliant set in a mass of white brilliants. He had hung it round her neck as she went on the stage, and she had had only time to clasp his hands and say “dearest.” These presents alone, she thought, could not be worth less than ten thousand pounds.

  She kept her jewels in a small iron safe; it stood in her dressing-room under her washhand stand, and Merat surprised her two hours later sitting on her bed, with everything, down to the rings which she wore daily, spread over the counterpane. The maid gave her mistress a sharp look, remarking that she hoped Mademoiselle did not miss anything. In her hand there was a brooch consisting of three large emeralds set with diamonds; she often wore it at the front of her dress, it went particularly well with a flowered silk which Owen always admired. She calculated the price it would fetch, and at the same time was convinced that Monsignor’s permission to sing on the concert platform, and possibly to go to Bayreuth to sing Kundry, would not affect her decision. She wanted to leave the stage. Half-measures did not appeal to her in the least. If she was to give up the stage, she must give it up wholly. It must be a thing over and done with, or she must remain on the stage and sing for the good of Art and her lovers. Since that was no longer possible, she preferred never to sing a note again in public. The worst wrench of all was her promise to Monsignor not to sing Grania, and since she had made that sacrifice, she could not dally with lesser things. Then, resuming her search among her jewellery, she selected the few things she would like to keep. She examined a cameo brooch set in filigree gold, ornamented with old rose diamonds, and she picked up a strange ring which a man whom Owen knew had taken from the finger of a mummy. It was a large emerald set in plain gold. A man who had been present at the unswathing of this princess, dead at least three thousand years, had managed to secure it, and Owen had paid him a large sum for it. She put it on her finger, and decided to keep a dozen other rings, the earrings she wore, and a few bracelets. The rest of her jewellery she would sell, if Owen refused to have them back. Of course there would be her teaching; she could not live in Dulwich doing nothing, and would take up her mother’s singing classes....