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Collected Poems 1945-1990

Page 16

by R. S. Thomas


  Then Hardy, for many a major

  poet, is for me just an old-stager,

  shuffling about a bogus heath

  cobwebbed with his Victorian breath.

  And coming to my own century

  with its critics’ compulsive hurry

  to place a poet, I must smile

  at the congestion at the turnstile

  of fame, the faceless, formless amoeba

  with the secretion of its vers libre.

  Rough

  God looked at the eagle that looked at

  the wolf that watched the jack-rabbit

  cropping the grass, green and curling

  as God’s beard. He stepped back;

  it was perfect, a self-regulating machine

  of blood and faeces. One thing was missing:

  he skimmed off a faint reflection of himself

  in sea-water; breathed air into it,

  and set the red corpuscles whirling. It was not long

  before the creature had the eagle, the wolf and

  the jack-rabbit squealing for mercy. Only the grass

  resisted. It used it to warm its imagination

  by. God took a handful of small germs,

  sowing them in the smooth flesh. It was curious,

  the harvest: the limbs modelled an obscene

  question, the head swelled, out of the eyes came

  tears of pus. There was the sound

  of thunder, the loud, uncontrollable laughter of

  God, and in his side like an incurred stitch, Jesus.

  The Gap

  The one thing they were not troubled

  by was perfection; it was theirs

  already. Their hand moved in the dark

  like a priest’s, giving its blessing

  to the bare wall. Drawings appeared

  there like a violation of the privacy

  of the creatures. They withdrew with their work

  finished, leaving the interrogation of it

  to ourselves, who inherit everything

  but their genius.

  This was before

  the fall. Somewhere between them and us

  the mind climbed up into the tree

  of knowledge, and saw the forbidden subjects

  of art, the emptiness of the interiors

  of the mirror that life holds up

  to itself, and began venting its frustration

  in spurious metals, in the cold acts of the machine.

  The Annunciation by Veneziano

  The messenger is winged

  and the girl

  haloed a distance

  between them

  and between them and us

  down the long path the door

  through which he has not

  come

  on his lips what all women

  desire to hear

  in his hand the flowers that

  he has taken from her.

  Ivan Karamazov

  Yes, I know what he is like:

  a kind of impossible robot

  you insert your prayers into

  like tickets, that after a while

  are returned to you with the words

  ‘Not granted’ written upon them.

  I repudiate such a god.

  But if, as you say, he exists,

  and what I do is an offence

  to him, let him punish me:

  I shall not squeal; to be proved

  right is worth a lifetime’s

  chastisement. And to have God

  avenging himself is to have

  the advantage, till the earth opens

  to receive one into a dark

  cleft, where, safer than Elijah,

  one will know him trumpeting

  in the wind and the fire

  and the roar of the earthquake, but not

  in the still, small voice of the

  worms that deliver one for ever

  out of the tyranny of his self-love.

  Hill Christmas

  They came over the snow to the bread’s

  purer snow, fumbled it in their huge

  hands, put their lips to it

  like beasts, stared into the dark chalice

  where the wine shone, felt it sharp

  on their tongue, shivered as at a sin

  remembered, and heard love cry

  momentarily in their hearts’ manger.

  They rose and went back to their poor

  holdings, naked in the bleak light

  of December. Their horizon contracted

  to the one small, stone-riddled field

  with its tree, where the weather was nailing

  the appalled body that had asked to be born.

  The Combat

  You have no name.

  We have wrestled with you all

  day, and now night approaches,

  the darkness from which we emerged

  seeking; and anonymous

  you withdraw, leaving us nursing

  our bruises, our dislocations.

  For the failure of language

  there is no redress. The physicists

  tell us your size, the chemists

  the ingredients of your

  thinking. But who you are

  does not appear, nor why

  on the innocent marches

  of vocabulary you should choose

  to engage us, belabouring us

  with your silence. We die, we die

  with the knowledge that your resistance

  is endless at the frontier of the great poem.

  Ffynon Fair

  (St Mary’s Well)

  They did not divine it, but

  they bequeathed it to us:

  clear water, brackish at times,

  complicated by the white frosts

  of the sea, but thawing quickly.

  Ignoring my image, I peer down

  to the quiet roots of it, where

  the coins lie, the tarnished offerings

  of the people to the pure spirit

  that lives there, that has lived there

  always, giving itself up

  to the thirsty, withholding

  itself from the superstition

  of others, who ask for more.

  Somewhere

  Something to bring back to show

  you have been there: a lock of God’s

  hair, stolen from him while he was

  asleep; a photograph of the garden

  of the spirit. As has been said,

  the point of travelling is not

  to arrive, but to return home

  laden with pollen you shall work up

  into the honey the mind feeds on.

  What are our lives but harbours

  we are continually setting out

  from, airports at which we touch

  down and remain in too briefly

  to recognise what it is they remind

  us of? And always in one

  another we seek the proof

  of experiences it would be worth dying for.

  Surely there is a shirt of fire

  this one wore, that is hung up now

  like some rare fleece in the hall of heroes?

  Surely these husbands and wives

  have dipped their marriages in a fast

  spring? Surely there exists somewhere,

  as the justification for our looking for it,

  the one light that can cast such shadows?

  Marged

  Was she planned?

  Or is this one of life’s

  throw-offs? Small, taken from school

  young; put to minister

  to a widowed mother, who keeps

  her simple, she feeds the hens,

  speaks their language, is one

  of them, quick, easily

  frightened, with sharp

  eyes, ears. When I have

  been there, she keeps her perch

  on my min
d. I would

  stroke her feathers, quieten

  her, say: ‘Life is

  like this.’ But have I

  the right, who have seen plainer

  women with love

  in abundance, with

  freedom, with money to

  hand? If there is one thing

  she has, it is a bird’s

  nature, volatile

  as a bird. But even

  as those among whom she

  lives and moves, who look at her

  with their expectant

  glances, song is denied her.

  Thus

  Whatever you imagine

  has happened. No words

  are unspoken, no actions

  undone: wine poisoned

  in the chalice, the corpses

  raped. While Isaiah’s

  angel hither and thither

  flies with his hot coal.

  Alive

  It is alive. It is you,

  God. Looking out I can see

  no death. The earth moves, the

  sea moves, the wind goes

  on its exuberant

  journeys. Many creatures

  reflect you, the flowers

  your colour, the tides the precision

  of your calculations. There

  is nothing too ample

  for you to overflow, nothing

  so small that your workmanship

  is not revealed. I listen

  and it is you speaking.

  I find the place where you lay

  warm. At night, if I waken,

  there are the sleepless conurbations

  of the stars. The darkness

  is the deepening shadow

  of your presence; the silence a

  process in the metabolism

  of the being of love.

  Which

  And in the book I read:

  God is love. But lifting

  my head, I do not find it

  so. Shall I return

  to my book and, between

  print, wander an air

  heavy with the scent

  of this one word? Or not trust

  language, only the blows that

  life gives me, wearing them

  like those red tokens with which

  an agreement is sealed?

  Gone

  There was a flower blowing

  and a hand plucked it.

  There was a stream flowing

  and a body smirched it.

  There was a pure mirror

  of water and a face came

  and looked in it. There were words

  and wars and treaties, and feet trampled

  the earth and the wheels

  seared it; and an explosion

  followed. There was dust

  and silence; and out of the dust

  a plant grew, and the dew formed

  upon it; and a stream seeped

  from the dew to construct

  a mirror, and the mirror was empty.

  Pardon

  What pardon for this, Lord?

  There was a man ate bread

  from your hand and did not snap

  at it; but when on his knees

  listened to the snivelling sound

  of laughter from somewhere inside

  himself. He had been taught

  that to laugh was an echo

  of the divine joy; but this

  was the lifting of a dog’s leg

  in a temple. There is no defence

  against laughter issuing

  at the wrong time, but is there ever

  forgiveness?

  He went from his prayers

  into a world holding

  its sides, but the return

  to them was the return

  to vomit, thanking where

  he did not believe for something

  he did not want but could not

  refuse.

  There is no pardon

  for this, only the expedient

  of blaming the laughter on someone else.

  Marriage

  I look up; you pass.

  I have to reconcile your

  existence and the meaning of it

  with what I read: kings and queens

  and their battles

  for power. You have your battle,

  too. I ask myself: Have

  I been on your side? Lovelier

  a dead queen than a live

  wife? History worships

  the fact but cannot remain

  neutral. Because there are no kings

  worthy of you; because poets

  better than I are not here

  to describe you; because time

  is always too short, you must go by

  now without mention, as unknown

  to the future as to

  the past, with one man’s

  eyes resting on you

  in the interval of his concern.

  Montrose

  It is said that he went gaily to that scaffold,

  dressed magnificently as a bridegroom,

  his lace lying on him like white frost

  in the windless morning of his courage.

  His red blood was the water of life,

  changed to wine at the wedding banquet;

  the bride Scotland, the spirit dependent on

  such for the consummation of her marriage.

  The Bright Field

  I have seen the sun break through

  to illuminate a small field

  for a while, and gone my way

  and forgotten it. But that was the pearl

  of great price, the one field that had

  the treasure in it. I realize now

  that I must give all that I have

  to possess it. Life is not hurrying

  on to a receding future, nor hankering after

  an imagined past. It is the turning

  aside like Moses to the miracle

  of the lit bush, to a brightness

  that seemed as transitory as your youth

  once, but is the eternity that awaits you.

  Now

  Men, who in their day

  went down acknowledging

  defeat, what would they say

  now, where no superlatives

  have meaning? What was failure

  to them, our abandonment

  of an ideal has turned

  into high art. Could

  they with foreknowledge have

  been happy? Can we,

  because there are levels

  not yet descended to,

  take comfort? Is it

  sufficient for us

  that we, like that minority

  of our fellows in the hurrying

  centuries, turning aside

  re-enter the garden? What

  is the serenity of art

  worth without the angels

  at the hot gates, whose sword

  is time and our uneasy conscience?

  Llananno

  I often call there.

  There are no poems in it

  for me. But as a gesture

  of independence of the speeding

  traffic I am a part

  of, I stop the car,

  turn down the narrow path

  to the river, and enter

  the church with its clear reflection

  beside it.

  There are few services

  now; the screen has nothing

  to hide. Face to face

  with no intermediary

  between me and God, and only the water’s

  quiet insistence on a time

  older than man, I keep my eyes

  open and am not dazzled,

  so delicately does the light enter

  my soul from the serene presence

  that waits for me till I come next.

  The Interrogation

  But the financiers will ask


  in that day: Is it not better

  to leave broken bank balances

  behind us than broken heads?

  And Christ recognising the

  new warriors will feel breaching

  his healed side their terrible

  pencil and the haemorrhage of its figures.

  Sea-watching

  Grey waters, vast

  as an area of prayer

  that one enters. Daily

  over a period of years

  I have let the eye rest on them.

  Was I waiting for something?

  Nothing

  but that continuous waving

  that is without meaning

  occurred.

  Ah, but a rare bird is

  rare. It is when one is not looking,

  at times one is not there

  that it comes.

  You must wear your eyes out,

  as others their knees.

  I became the hermit

  of the rocks, habited with the wind

  and the mist. There were days,

  so beautiful the emptiness

  it might have filled,

  its absence

  was as its presence; not to be told

  any more, so single my mind

  after its long fast,

  my watching from praying.

  Good

  The old man comes out on the hill

  and looks down to recall earlier days

  in the valley. He sees the stream shine,

  the church stand, hears the litter of

  children’s voices. A chill in the flesh

  tells him that death is not far off

  now: it is the shadow under the great boughs

  of life. His garden has herbs growing.

  The kestrel goes by with fresh prey

  in its claws. The wind scatters the scent

  of wild beans. The tractor operates

  on the earth’s body. His grandson is there

  ploughing; his young wife fetches him

  cakes and tea and a dark smile. It is well.

  Travellers

  I think of the continent

  of the mind. At some stage

  in the crossing of it a traveller

  rejoiced. This is the truth,

  he cried; I have won

  my salvation !

  What was it like

  to be alive then? Was it a time

  when two sparrows were sold

 

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