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Collected Poems 1945-1990

Page 17

by R. S. Thomas


  for a farthing? What recipe

  did he bequeath us for the solution

  of our problems other than the statement

  of his condition? The territory

  has expanded since then. We

  see now that the journey is

  without end, and there is no joy

  in the knowledge. Going on, going

  back, standing aside – the alternatives

  are appalling, as is the imagining

  of the lost traveller, what he would

  say to us, if he were here

  now, and how discredited we would find it.

  Resolution

  The new year brings the old resolve

  to be brave, to be patient,

  to suffer the betrayal of birth

  without flinching, without bitter

  words. The way in was hard;

  the way out could be made

  easy, but one must not take

  it; must await decay perhaps

  of the mind, certainly of the mind’s

  image of itself that it has

  projected. The bone aches, the blood

  limps like a cripple about the ruins

  of one’s body. Yet what are these

  but the infirmities that we share

  with the creatures? It is the memories

  that one has, the impenitent bungler

  of love, refusing for too long

  to say ‘yes’ to that earlier gesture

  of love that had brought one

  forth; it is these, as they grow

  clearer with the telescoping

  of the years, that constitute

  for the beholder the true human pain.

  In Memory

  I dislike the convention

  but I place this stone here

  in memory of those afternoons

  when they slept, when happiness descended

  an invisible staircase

  of air, and the surf of their snoring

  parted to reveal the shore

  I must make for. A child

  has scarcely the right

  to forgive its parents. They were not bad,

  wrong only, proud as

  their neighbours of the necessity

  of being so. Even the gaps

  in their taste were windows on

  to a wider world. The ornaments smile

  from the past. There is no hatred

  here, merely a bitter affection

  for the thoroughness of their scrubbing

  of a boy’s body against

  the contagion of the interior mind.

  Two

  So you have to think

  of the bone hearth where love

  was kindled, of the size

  of the shadows so small a flame

  threw on the world’s

  walls, with the heavens

  over them, lighting their vaster fires

  to no end. He took her hand

  sometimes and felt the will to be

  of the poetry he could not

  write. She measured him

  with her moist eye for the coat

  always too big. And time,

  the faceless collector

  of taxes, beat on their thin

  door, and they opened

  to him, looking beyond

  him, beyond the sediment

  of his myriad demands to the

  bright place, where their undaunted

  spirits were already walking.

  The Valley Dweller

  He heard that there were other places

  but he never saw them. No travellers

  came back to him with gold on their boots,

  with sand even. What was his life

  worth? Was there a tree he did not eat

  of, because he was not tempted

  to? And must we praise him for it?

  I have visited his valley:

  beautiful enough, the trees’ braziers

  alight, the clouds tall, the river,

  coming from somewhere far off, hurrying

  where? Is wisdom refraining

  from thinking about it? And is there

  the one question we must not put?

  He looked in this mirror, saw that

  for all its wateriness his image

  was not erased; listened while

  life lasted to what it seemed

  to be saying to him between

  two sides of a valley, which

  was not much, but sufficient for him.

  Eheu ! Fugaces

  One year for Llew the spear

  was in the making, for us

  how many the viruses

  that will finish us off?

  Meanwhile

  with our ear to history’s

  curved shell we listen

  to mixed sounds. No recipe

  there. The facts are neutral

  and to be endured. Lorca

  was innocent and died

  young. Francis the emperor

  of the Austrians, first

  gentleman of Europe, bloodless

  and out of touch, lived

  on, setting his hand

  to the barbed treaties.

  Between

  one story and another

  what difference but in the telling

  of it? And this life

  that we lead, will it sound

  well on the future’s

  cassette? I see the wise man

  with his mouth open shouting

  inaudibly on this side of the abyss.

  The Listener in the Corner

  Last night the talk

  was of the relationship of the self

  to God, tonight of God

  to the self. The centuries

  yawn. Alone in the corner

  one sits whose silence persuades

  of the pointlessness

  of the discourse. He drinks

  at another fountain that builds

  itself equally from the dust of ruffians

  and saints. Outside the wind

  howls; the stars, that once

  were the illuminated city

  of the imagination, to him are fires

  extinguished before the eyes’ lenses

  formed. The universe

  is a large place with more of

  darkness than light. But slowly

  a web is spun there as minds like

  his swing themselves to and fro.

  Almost

  Was here and was one person

  and was not; knew hunger

  and its excess and was too full

  for words; was memory’s

  victim. Had he a hand

  in himself? He had two

  that were not his: with one

  he would build, with the other

  he would knock down. The earth

  catered for him and he drank

  blood. What was the mirror

  he looked in? Over his shoulder

  he saw fear, on the horizon

  its likeness. A woman paused

  for him on her way

  nowhere and together they

  made in the great darkness the

  small fire that is life’s decoy.

  Incense

  The disingenuousness

  of the dawn, showing everything

  it possesses even to the kid

  gloves waiting on the table

  of the board meeting for the directors

  to put on before beginning

  their gang warfare – the dawn with

  its one cloud the colour of the carnation

  in the chairman’s buttonhole, and smells,

  myriads of them, spiralling

  upward from the sacrifice of

  integrity to the clogged nostril of God.

  Nuclear

  It is not that he can’t speak;

  who created languages

  but God? Nor that he won’t
;

  to say that is to imply

  malice. It is just that

  he doesn’t, or does so at times

  when we are not listening, in

  ways we have yet to recognise

  as speech. We call him the dumb

  God with an effrontery beyond

  pardon. Whose silence so eloquent

  as his? What word so explosive

  as that one Palestinian

  word with the endlessness of its fall-out?

  Praise

  I praise you because

  you are artist and scientist

  in one. When I am somewhat

  fearful of your power,

  your ability to work miracles

  with a set-square, I hear

  you murmuring to yourself

  in a notation Beethoven

  dreamed of but never achieved.

  You run off your scales of

  rain water and sea water, play

  the chords of the morning

  and evening light, sculpture

  with shadow, join together leaf

  by leaf, when spring

  comes, the stanzas of

  an immense poem. You speak

  all languages and none,

  answering our most complex

  prayers with the simplicity

  of a flower, confronting

  us, when we would domesticate you

  to our uses, with the rioting

  viruses under our lens.

  Barn Owl

  1

  Mostly it is a pale

  face hovering in the afterdraught

  of the spirit, making both ends meet

  on a scream. It is the breath

  of the churchyard, the forming

  of white frost in a believer,

  when he would pray; it is soft

  feathers camouflaging a machine.

  It repeats itself year

  after year in its offspring

  the staring pupils it teaches

  its music to, that is the voice

  of God in the darkness cursing himself

  fiercely for his lack of love.

  2

  and there the owl happens

  like white frost as

  cruel and as silent

  and the time on its

  blank face is not

  now so the dead

  have nothing to go

  by and are fast

  or slow but never punctual

  as the alarm is

  over their bleached bones

  of its night-strangled cry.

  Tears

  The man weeps

  in her lap and the woman

  looks at him through tears

  of anger, dropping her words

  like coins in the cap

  of a beggar. If he had

  my learning, he would hear

  Nietzsche whispering. If I

  had his strength – between

  such absences they

  get away with it, the

  women, and are not happy.

  They

  The new explorers don’t go

  anywhere and what they discover

  we can’t see. But they change our lives.

  They interpret absence

  as presence, measuring it by the movement

  of its neighbours. Their world is

  an immense place; deep down is as distant

  as far out, but is arrived at

  in no time. These are the new

  linguists, exchanging across closed

  borders the currency of their symbols.

  Have I been too long on my knees

  worrying over the obscurity

  of a message? These have their way, too,

  other than prayer of breaking that abstruse code.

  Phew!

  Not caring about it

  but keeping on and the going

  not good, getting ever further

  away, and the perspectives

  enormous. Is there a knowledge

  not to be known? There is the tree of man

  to be climbed; wait for me,

  says the body, waving to us

  from halfway up. There is a fork

  that we come to over

  and over, with a choice

  to be made that is not

  ours, and the worm gnaws

  at the root. We lean far out

  over ourselves and see the depths

  we could fall to. Help me,

  the heart cries, but the mind

  jeers at it, knowing that nothing

  is holy and is where

  it comes from and is the distance

  that has to be kept open

  between its grasp and its reach.

  The Way of It

  With her fingers she turns paint

  into flowers, with her body

  flowers into a remembrance

  of herself. She is at work

  always, mending the garment

  of our marriage, foraging

  like a bird for something

  for us to eat. If there are thorns

  in my life, it is she who

  will press her breast to them and sing.

  Her words, when she would scold,

  are too sharp. She is busy

  after for hours rubbing smiles

  into the wounds. I saw her,

  when young, and spread the panoply

  of my feathers instinctively

  to engage her. She was not deceived,

  but accepted me as a girl

  will under a thin moon

  in love’s absence as someone

  she could build a home with

  for her imagined child.

  The Gap

  God woke, but the nightmare

  did not recede. Word by word

  the tower of speech grew.

  He looked at it from the air

  he reclined on. One word more and

  it would be on a level

  with him; vocabulary

  would have triumphed. He

  measured the thin gap

  with his mind. No, no, no,

  wider than that! But the nearness

  persisted. How to live with

  the fact, that was the feat

  now. How to take his rest

  on the edge of a chasm a

  word could bridge.

  He leaned

  over and looked in the dictionary

  they used. There was the blank still

  by his name of the same

  order as the territory

  between them, the verbal hunger

  for the thing in itself. And the darkness

  that is a god’s blood swelled

  in him, and he let it

  to make the sign in the space

  on the page, that is in all languages

  and none; that is the grammarian’s

  torment and the mystery

  at the cell’s core, and the equation

  that will not come out, and is

  the narrowness that we stare

  over into the eternal

  silence that is the repose of God.

  Present

  I engage with philosophy

  in the morning, with the garden

  in the afternoon. Evenings I

  fish or coming home empty-handed

  put on the music of

  César Franck. It is enough,

  this. I would be the mirror

  of a mirror, effortlessly repeating

  my reflections. But there is that

  one who will not leave me

  alone, writing to me

  of her fear; and the news from the city

  is not good. I am at the switchboard

  of the exchanges of the people

  of all time, receiving their messages

  whether I will or no. Do you

  love me? the voices cry.

  And the
re is no answer; there are

  only the treaties and take-overs,

  and the vision of clasped

  hands over the unquiet blood.

  The Porch

  Do you want to know his name?

  It is forgotten. Would you learn

  what he was like? He was like

  anyone else, a man with ears

  and eyes. Be it sufficient

  that in a church porch on an evening

  in winter, the moon rising, the frost

  sharp, he was driven

  to his knees and for no reason

  he knew. The cold came at him;

  his breath was carved angularly

  as the tombstones; an owl screamed.

  He had no power to pray.

  His back turned on the interior

  he looked out on a universe

  that was without knowledge

  of him and kept his place

  there for an hour on that lean

  threshold, neither outside nor in.

  Fishing

  Sometimes I go out with the small men

  with dark faces and let my line

  down quietly into the water, meditating

  as they do for hours on end

  on the nature and destiny of fish,

  of how they are many and other and good

  to eat, willing them by a sort of personal

  magic to attach themselves to my hook.

  The water is deep. Sometimes from far

  down invisible messages arrive.

  Often it seems it is for more than fish

  that we seek; we wait for the

  withheld answer to an insoluble

  problem. Life is short. The sea starts

  where the land ends; its surface

  is all flowers, but within are the

  grim inmates. The line trembles; mostly,

  when we would reel in the catch, there

  is nothing to see. The hook gleams, the

  smooth face creases in an obscene

  grin. But we fish on, and gradually

  they accumulate, the bodies, in the torn

  light that is about us and the air

  echoes to their inaudible screaming.

  Groping

  Moving away is only to the boundaries

  of the self. Better to stay here,

  I said, leaving the horizons

  clear. The best journey to make

  is inward. It is the interior

  that calls. Eliot heard it.

  Wordsworth turned from the great hills

  of the north to the precipice

 

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